Top 10 Lies Alcoholism Tells the Alcoholic

Dying was particularly difficult for my dad. He’d lived a wonderful outward life — excelling in his career, mentoring others, and serving his family — yet he was tortured by one huge regret: He’d never been deep-down honest with himself.  For over 50 years, he’d believed his own lies around how much he drank — although, strictly speaking, they weren’t his lies.  They were the lies alcoholism tells every alcoholic.

I’m an Near Death Experiencer, and as an aftereffect, I occasionally read minds without trying. For two days and one night while my father lay dying, I “heard” his thoughts and dreamed his struggles. He couldn’t speak, but, sensing he was on his deathbed, he saw the truth: “Deep down I knew! Every day I thought, tomorrow I’ll drink less, but every tomorrow I drank away again. Life was so vivid and precious, but I muffled mine under a shroud of alcohol.  And now it’s over!”

Before we list alcoholism’s lies, let’s consider a definition of the disease itself* according to the American Society of Addiction Medicine and Journal of American Medicine:

Alcoholism is a primary, chronic disease [that]… is often progressive and fatal. It is characterized by continuous or periodic impaired control over drinking, preoccupation with the drug alcohol, use of alcohol despite adverse consequences, and distortions in thinking, most notably denial.

Note that this definition says nothing about joblessness or homelessness, the form of alcohol used (Cabernet, Colt 45, everclear), or being a white male.  Alcoholics are everywhere.  Note also that the definition calls out the most important of many distortions in thinking: denial.

Why? Because denial is the superpower that lets alcoholism kick our asses!  If it lacked this power, no one would need a spiritual solution to overcome it.  We’d just say, “Shit!  I’ve got fuckin’ alcoholism!” and go seek treatment as for any other illness.  But addiction in many ways resembles a parasite concealing itself from the host; it makes us say: “I’m not an alcoholic; I just [fill in the blank].”

I said it.  You’ve said it.  We all say it.

Liver dies from removing this poison.

Below are some of alcoholism’s favorite variations on “not an alcoholic!”  BTW, I thought about making nice in my responses, but I’m writing this to save some lives, not to make friends.

1.  I drink a lot because I’m daring

Bullshit.  You drink because you’re a coward.  Life in its full intensity overwhelms the shit out of you, so you impair your brain. Wow!  Ain’t you awesome, swallowing and shit!  I’m so impressed!  The truth is that deep down you have no clue how to live or what the hell you’re doing, but you pretend to have it all down until you just can’t stand the façade any more.  Getting fucked up is way less scary than looking inward.

2.  Drinking helps me live life to the fullest

Good times.

Totally!  No way do you do the same 3 predictable things every frickin’ time you’re bombed: Talk louder and sloppier, emote with a toddler’s self-insight, and decide stupid shit is a great idea. This isn’t living large! It’s crap any dipshit can do.  Living life to the fullest takes love — enough love to dedicate yourself to something bigger than you.  BTW, I don’t mean some drooly-ass “I fuckin’ love you, man!” sham.  I mean suiting up and showing up because something fucking matters to you.

3.  I’m more fun when I drink

Those with good humor and a zest for life are fun clear-headed.  Those who lack both imagine they’re fun drunk. Fun for others?  Ask ’em.  The sad thing is, if you’ve got to grease your brain with dopamine to lower your inhibitions, chances you’re battling an inner voice that constantly announces you suck. Until you find the courage to get vulnerable, to risk exposing your fears and weaknesses to trusted others, you’ll never know what it’s like to feel loved for your real self.  Plus, you’ll need constantly more booze to muffle that “you suck” voice — until it gets through dry or drunk.

4.  I choose to drink — it’s not a compulsion

Of course you do!  Just, uh… kind of always and, um… soon after deciding NOT to.  But, shit, you just changed your mind — right?  Wank on, my friend.  As Gabor Maté has explained, addiction bypasses the decision-making part of the brain (frontal lobe) by exploiting the “pre-approved idea” feature that governs reflexes.  As sure as you’ll put up your hands to deflect a ball, you’ll “decide” a drink is — hey, y’know what? — a great idea!  You’ll do it again, and again, and again, and…   because your brain is alcoholism’s bitch!

5.  Drinking doesn’t fuck up my brain/body

Bad news!  Alcohol is a neurotoxin, poison to every system in the body, and causes cancer of the mouth, pharynx, larynx, esophagus, stomach, pancreas, liver, colon, and pooper.  Anything it touches, baby, directly or through your blood!  Please see How Alcoholism Fucks Up Your Brain and How Alcohol Fucks Up Your Body for specifics.

6.  Most people drink a few times a week

Sorry, Boo-boo.  Turns out 30% of Americans have zero drinks ever. The next 30% have fewer than one per week. The next 30% cap off “healthy drinking” at 1-15 per week. But I’m betting you relate more to that 10% of Americans who guzzle 73.85 drinks per week — in other words, to the 1 in 10 of us addicted to alcohol who will likely die sooner because of it.

7.  My drinking harms no one

If you’re connected to anyone in any way, your drinking hurts them.  Driving, you risk others’ lives and the happiness of all their loved ones; hungover at work, you’re less effective and/or risk your coworkers’ safety; to anyone who loves you, you’re emotionally dulled; and to your maker, you say, “This amazing brain and body that let me be conscious in the physical world –?  I’m gonna shit all over ’em — again! ”

8.  I’m not an alcoholic because I haven’t lost ____

Just keep drinking and watch.  And meanwhile, does it not matter that you’re losing your self respect, the respect of others, and the chance to be fully awake in your own life?  (Parallels “I’m not as bad as [name].”)

9.  People who don’t drink are uptight

Sober summit goofs

I don’t know about lifelong teetotalers, but I do know recovering alcoholic/addicts who really work their program are the most genuine, honest, funny, beautiful human beings I’ve ever had the privilege to call my posse.  We’ve all been to hell and back. We came to AA because we realized we wanted to love life, not trash it; the 12 steps — a design for living — taught us how.

10.  Anyway, in my deepest heart of hearts, I carry no lurking suspicion that I am totally full of shit

Great!  I’m sure nobody else does, either!  I mean, nobody has noticed the pattern of you  poisoning yourself regularly, whether sullenly in front of the TV or “partying” as if you were 17.  And if they have, fuck them, right?  It’s your life to waste wasted.

A sadness beyond human aid.

Addiction kills us by getting us to live from our ego rather than our spirit, or higher self.  Ego is about getting what we think we want as soon as possible, even if it means violating every life lesson that pain has ever tried to teach us and trampling dogshit on the hearts of our loved ones.

For years I believed I’d rather die than go to AA.  Turns out I was already dying. Working the 12 steps from Alcoholics Anonymous with an inspiring sponsor taught me how to live — authentically and with a joy that endures.  Today, I know my  dad’s spirit is proud of me.  His love helped me go where he couldn’t.

And if I could do it, you can, too.

* “Alcohol Use Disorder” is the term appearing in the DSM-V.

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Filed under Addiction, Alcoholism, Denial, Drinking, Recovery, Sobriety

Stepping Out in Faith & Courage

Newly sober alcoholics are crippled. For years or decades we’ve relied on a tool for navigating life — an easy exit to that buzzed state where problems shrink — and suddenly we’re robbed of it.  How to live in this bald, unrelenting world without escape?  That’s the impasse we face day by day, even minute by minute during the first weeks and years of sobriety.

The short answer is faith. And faith sounds like jack shit to most newly sober drunks. Because the irony is, it takes faith to build faith. We’re used to considering evidence first and then weighing whether an action is likely to work in our favor. Faith means we step out knowing nothing and see what happens.  Our actions are based in trust rather than reason.

Eventually, faith gets easier to muster as it builds up evidence of its own: I acted in good faith and was taken care of.  I ask god to help me stay sober today, and I’ve not had to drink/ use/ act out for X days/ years. Faith works! Gradually, witnessing as much firsthand over and over, we begin to trust faith — perhaps even more than we trust our practical minds.

The Faith to Adventure
I had a dramatic experience with faith last week in the middle of the Mount Baker- Snoqualmie wilderness of the Cascade mountains.  As some of you know, I’m an avid thru-hiker (hike –> camp –> hike).  This year, at kind of the last minute, my friend Sally had to drop out of our planned 8-day thru-hike from Stevens Pass to Rainy pass on the Pacific Crest Trail (PCT).

I decided to go it alone. The trail covers 127 miles, gaining and losing 32,000 feet of elevation.  It’s known as the 2nd toughest section on the entire PCT (the toughest being the JMT).  I found it much, much harder than I’d anticipated to cover 17-20 miles a day with a 40-lb pack (which shrank slowly as I ate food), climbing/descending sometimes a vertical mile, day after day.  I’m 58, BTW.

But I did it.

Many women have asked me how I can hike alone in the wilderness. They fear predators both animal and human, exposure to heights, creek crossings, and the sheer self-reliance of solitude too much to try such a trek.  How can I feel safe, even happy, out there in the wild?

My short answer, again, is faith.  But it’s also love.  I love the wilderness so intensely, there’s just no room in my heart for fear.

True, I felt a little lonesome until I got outside the range of chatty, clean day hikers and entered the true backcountry. There I shifted my focus away from humans, instead talking out loud to critters, plants, trees, and god.  The glow in my heart grew stronger and stronger, as did my faith that other living entities could sense it.  To take this timed selfie, for instance, I pinned back a shrub blocking my lens.  I’d finished and was just starting to hike on when I ran back, unpinned it, and said, “Sorry!”

But even loving hearts need boundaries, whether for toddlers or wild things.  I love bears (two years ago I surprised one who graciously ceded the trail) and mountain lions, but even so I sang a lot and kept a trekking pole with me constantly. I radiated a boundary: Don’t fuck with me. You may win, honey, but not til I’ve made sure you regret it!  I meant it.  I knew no creature would attack me, animal or human, unless it was mentally ill.  Besides, humans who victimize others rarely have the guts or stamina to hike far into the wilderness.

A Miracle on the Trail
Such was my mindset when my right knee gave out about 60 miles into my trip, with about 60 miles left to hike and no roads near. I’ve made a video that covers the barest facts of this experience – that I began to get flashes of intense, crazy nerve pain flaring in that joint, first intermittently and then repeatedly, making me gasp and cry out.

I could not walk.  I stopped.  I was carrying an inReach satellite communicator to check in with loved ones each night, loaned by a friend, which featured an SOS beacon.  I could toggle to emergency, push a button, and wait however long it took for rescue to arrive.

Instead, I shifted to the world of spirit.

…except at altitude on steep terrain

In front of me stood a huge grand fir – a type of evergreen with roots entirely underground. It was as though our eyes met — the tree’s and mine.  At this high elevation of 4,500′ where trees grow slowly, I knew it had to be a thousand years old. Also flashing through my mind was recent research finding, for instance, that matriarchal trees send moisture along their roots to sustain their seedlings, exhibiting far more “conscious” than humans have understood.

So I approached this tree as a matriarch who had channelled god’s energy for a thousand years. With a humility possible,  I think, only to someone crippled after four days of solo hiking, I put both hands on her trunk, touched my forehead to the surface between them, and called to it silently, “Are you there?”

Into my consciousness came the tree’s energy — I am.

I’ve had enough post-NDE experiences to distinguish thoughts sent to me from those I generate. You can say “bullshit,” or you can trust that I’m not a moron and keep reading.

Tears were streaming down my face. I thought to her, with a reverence for the millennium she’d witnessed as opposed to my own brief and absurdly self-absorbed life: “Can you ask god to help me?”

The response was instant, but not what I wanted. It filled my mind as a knowing, an unchanging principle, just as vibrations of a tuning fork fill the air:

Every life must ask directly.

I countered as if in conversation with thoughts of my shyness, unworthiness, and that I’d gotten myself into this predicament.  The tree “heard” none of this.  It continued to emanate at the same frequency, unchanged: Every life must ask directly.  Of the three elements in that principle — life, asking, and directness — the last seemed to linger longest.

I thanked her.  I tried to walk on, oh so carefully.  I’d made only a few steps when the pain blared again — WAAAHHHHH!!!! — and with it came a realization of my own: “I’m totally screwed!”

I didn’t take off my pack.  I didn’t sit down or even close my eyes.  I just stood there on the trail, gushing tears as I always do in prayer, and spoke inwardly to god. To be totally honest, I felt like a child braced for the same disappointing response all my terrified acrophobia-on-the-mountainside prayers incur: “You got yourself up, child; you can get yourself down.”  That, or maybe something blunt like, “Use the beacon, silly!”

Even so, I reached for god with my tenderest heart. I apologized first that I knew all this was my own fault because ego had played a role in getting me here, but I also “reminded” god how intensely I loved the living beauty of the wilderness, how much this trip meant to me.  Then I asked, directly, as the tree had instructed, Can you give me some guidance?

At almost the same instant that I asked, my mind began to fill with instructions, as if they were downloading from some external source.  I got so excited!  I knew so many things in that second that I’d not known the second before!

None of this information came in words. We all know our physical bodies well, so the references were to my own conceptions of these parts. I had strained my inner thigh.  “No I haven’t!” came from my brain.  “It’s fine — doesn’t hurt a bit!”  God reminded me of a move I’d made in my tent that morning that had hurt in that spot — and there was so much love with this correction, with each instruction: love, love, love!  I was told to put my foot up on a rock or log and stretch it gently.

To my amazement, I found my adductor muscle so tight at first that I (a ballet dancer) could not raise my leg more than about 2 feet.  I was also told to use my trekking pole to put pressure on another spot.  No words — just my familiar idea of the dent under my kneecap on the inside.  I was told to stop and repeat both these actions frequently — what I decided meant every 500 feet.

There had been a third instruction from the outset, but only when I’d stretched and pressed about 6 or 8 times, walking between with zero pain, did I “hear” details of how I should follow it.  This idea pertained to a little velcro loop I’d packed for no reason. It might have originally come with my air mattress to keep it rolled up, but in any case, I’d decided at least twice not to bring it.  Somehow, it ended up in my pack anyway.  At various camps I’d pull it out and roll my eyes: “Why did I bring this?!”

THIS is why! god seemed to answer, referencing all the above with love, love, love.  Wrap it on that spot, tightly but not too tightly.

My brain thought, “That’ll do nothing!”  Duh!  I’d used knee braces many times on lesser injuries; they helped only to the degree that they immobilized the joint, whereas to descend  from this elevation, I’d have to bend my knee to at least 90 degrees hundreds of times, with my weight and the weight of pack crashing down as many times amid rocks, fallen trees, and rough terrain.  What could a little mattress roll-up holder possibly do to mitigate that?!

But my spirit was told, You will be healed.  The knowing came that this band would act similarly to kinetic tape, except that while tape attracts attention from the brain to heal a given area, this little band would attract spiritual attention, my own and god’s, to heal my knee miraculously.

My brain disbelieved, but that’s what I heard, a promise my spirit dared to trust.  You will be healed. You will be healed.  The knowing echoed like a mantra every time I confronted a challenge — a two-foot drop on the trail, a fallen log I had to jump down from, a slip and arrest.

My knee, my spirit, my god, and that little velcro band kept on descending and descending over the next hour and a half.  No pain.  Before I knew it, we’d reached Milk Creek, elevation about 3,000′.  I took this photo to commemorate the miracle.

DSC05885

I am astounded.  I’m thinking, “Thank you, thank you, thank you!”

 

Over the next three days, I hiked 60 more miles on that knee. I never experienced pain again.  Sure, it throbbed like mofo at night, but so did my feet, ankles, hips, neck, and shoulders. I had to take a lot of ibuprofen just to sleep. But never again did it pain me me on the trail.  Not once.

My message for alcoholics and addicts of various modes is that we can all experience two conflicting convictions at once.  The brain can insist, “It’ll never work!” while the spirit resolves to act as though perhaps it will — on faith — and see what happens.  At every step of my recovery from alcoholism, I doubted:  “Faith is nothing but pretend!  The steps are nothing but mumbo-jumbo!  I’ll never not want to drink, never stop feeling less-than and judgmental and scared of life!”

And yet, I ventured ahead in faith and courage to follow the advice of sponsors and old timers from AA meetings, just as I reached out to a tree for help, just as I bracketed my doubts of god’s guidance and did precisely what I was told.  We don’t have to believe it (with our skeptical minds).  We just have to do it (with our spirit’s courage).  The miracle will happen.

We can be guided toward growth and sometimes even healed.  Because god is real, and god does stuff for those who ask — directly.


Video telling the story.  Also available at  https://youtu.be/McRi8zbW0TY

Photos from my trip:

Mica Lake, the camp above which my knee first twinged. Note how the reflection polarizes glare from the smoke particles.

Mica Lake from the granite slab where I got water

Me with fellow PCTers waiting for a boat as part of a forest fire detour

 

Bridge out on  loud, raging creek so I climbed across on the railings. 

Approaching Cloudy Pass

Me with some background peaks you could see if it weren’t so damn smoky.

Me emerging at my goal on time – 127 miles and 8 days later. I lost 6 pounds despite eating constantly.

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Filed under Alcoholism, Faith, God, Happiness, NDE, prayer, Recovery, Spirituality

Overcommitment: Addiction with a Mustache

I recently had a chance to tell none other than Bill Gates, who went to my high school and was at my 40th reunion, that I had 23 years sober. “Impressive!” he remarked.  He’d just told me that a mutual friend of ours, a venture capitalist and hilarious jokester on the school bus back in the day, had died — overdosed on fentanyl-laced heroin after many years clean.

Yet when I told him I still go to weekly AA meetings, Gates looked baffled: “Really?!” he said, drawing back sharply.  Even as I explained that exactly what had happened to our friend Keith could happen to me at any time with booze, he still looked incredulous.

Here’s one of the deadliest afflictions known to humans, killing 6% of the global population every year (WHO), and this man, who, through the Gates Foundation, has done more to battle diseases worldwide than anyone else on the planet, had no inkling of alcoholism’s lifelong grip.

Sometimes I think ours is the most misunderstood illness in the world, and AA the most misunderstood cure.

Getting Too Well?
Of course, there’s a part of every sober alcoholic that agrees with Gates. A part of me agrees daily, claiming, “Louisa, clearly you’ve got this thing beat!  Look at how accomplished and sensible your life is now!  Waking up in somebody else’s bed with Cheetos orange around your mouth and a hangover from hell–? That is just sooo not gonna happen anymore!”

The result of this voice is that, as I type this, I’ve not been to an AA meeting for nigh on three weeks.  A week ago, I was supposed to chair one and forgot.  And I’ve not posted a new blog here for almost two months.

Why?  Partly for good reasons.  When I got sober in 1995, I couldn’t imagine what I was going to DO now that I couldn’t drink alone while scrawling boy-obsessive drivel in my journal or drink in bars while bending indifferent ears and playing darts, pool, or pinball.  Take all that away, and what else was there to life?

As sobriety gradually revealed, within me were talents and loves neglected like withered, leafless plants.  Before alcohol took over, I’d danced, hiked, and written.  AA reopened the flow of love my heart was dying for, slowly at first via people in meetings, and then, as I worked the steps, through my own dilating portal to god. The elixir of life — godlove — watered my spirit so those dried up, nearly dead talents sprouted fresh leaves and blossomed again.

Sobriety, as a result, has been anything but dull.  Today, these loves fill up much of my life.

About two weeks ago, I was dancing onstage in a ballet recital — at a week shy of age 58.  Godlove let me bond with my troupe, mainly teenage girls and twenty-something women.  There was a moment in the dressing room when all nine of us gathered around my phone, which was playing the one disjointed moment of our dance.  “We lunge there,” I said, “on the low note.”  I’ll never forget the solemn way their eyes met mine, not because I’m old and bossy, but because we needed unity and they trusted my cue.

We aced it.

Performing (on right)

Warming up before dressed rehearsal (on right)

 

The weekend before, three sober women friends and had I attempted Mount Adams — a 12K’ volcano four hours’ drive from home.  Thunderstorms forced us to camp at the trailhead rather than base camp and shoot for the summit the next day, when high winds and whiteout above 9K’ turned us back.  Still, we had a blast getting rained on, climbing, and taking turns “losing enthusiasm” as we tried to find shelter from the icy winds.  Here are three of us at 9K’ pulling our “bikini bitches” stunt of pretending it’s not frickin’ FREEZING just long enough for photos.

Suck in tummy award to me, center 😉

The day after my recital, I climbed Mailbox Peak, a 4K’ gain, with my friend Sally and brand new boyfriend, Tommie.  (That’s right, after years of tortuous dating, I finally met the right guy. ❤   More later.)

Then, just a few days ago, I summited a backcountry wilderness peak, Mount Daniel, with just Sally.  The two of us camped at a frozen lake and navigated this route in partial white-out:

Mount Daniel east peak via SE Ridge .

Our route followed the ridge above Sally’s head!

But it’s not all been ballet, boyfriend, and beauteous mountains!  Life happened, too.  My house’s sewer system went kaput, upsetting my — er — delicate financial balance.  To safeguard that balance, I had, in previous weeks, overtaxed my gift for writing, agreeing to edit super-human quantities of text amid an already full work schedule and to conduct and write up an NDE interview for the Seattle IANDS Newsletter.

Long story short: I’ve been so busy savoring/exploiting the flowers of sobriety that I’ve neglected to water their roots.

I should know better.  Around me, dear friends I never dreamed would die or get hooked on alprazolam (Xanax) are doing just that.  One, a former drug and alcohol counselor, is a ghost of his former self, with hollowed-out eyes and tales of demons.  The other, who landed his dream life — wife, kids, big house in the burbs — became addicted to anti-anxiety meds prescribed for his stress over huge mortgage and daycare payments.

How did these friends change from the happy, joyous, and free sober people I knew fifteen years ago in AA meetings?  Both got “too well” for AA — the same tempting path I’ve wandered down these past weeks.

Ironically, the same drive that energizes me to pursue so many activities and take on added responsibilities can kill me if not balanced with humility before my god.

As an addict, I am permanently geared to chase feel-good.  As a co-dependent, I scent feel-good when I say “yes” to people and things, so I say it more and more: YES — I’ll be in the recital!  Climb mountains!  Edit your humongous text!  So what if I’m losing my mind?!

The trouble is, without the humility that god-awareness brings, I cannot be in feel-good; I can only chase it.  No matter how much I get, I want more.  And there’s another problem with feel-good.  The flip side of genuine satisfaction is the trophy-hunting of ego — addiction to the story of adventures, to LIKES on Facebook or Instagram, to praise for fabulous texts and newsletters.

Hey, whatever primes the dopamine pump — right?  I’ll take any hit I can get!  So let’s think: who could it be spurring  this constant chase, urging me to take on more and more?  It’s my old buddy, addiction — disguised, like a villain behind a fake mustache, as enthusiasm and responsibility. It’s refrain?  “We’re so close to feeling good!”

Ultimately, going to AA meetings is like prayer: both require and reinforce humility — that bane of our ego-oriented culture — by freely admitting, “I lack.”  Only when I embrace the fact that I’m a tiny shard of god who can thrive solely via connection do I remember my true mission on earth: to love.  Overcommitting, I leave no time to dwell in that truth.  I’m too busy chasing brain candy.

Anytime I imagine my addiction to be a thing of the past, I jeopardize everything precious to me, everything alcoholism once took away and wants to take again.  I may not wake up with Cheetos-mouth, but I will wake up guided by the very same ego that led me to it.

Bill Gates has no need to acknowledge the deep power of alcoholism, but I do.  Tomorrow I chair a women’s AA meeting.  The next night, I’ll be at my homegroup after meeting with a sponsee.  These commitments, unlike others, allow me to relinquish my illusions of control and seek serenity though god.  It’s what I do.  It’s what I need.  It’s who I am.

 

 

PS: Short video of our Mount Daniel climb, 6/30 – 7/1/18 (sobriety ain’t boring!):

 

Car ride to Mount Adams with AA girlfriends 6/16/18 😀 (feeling close while stone cold sober):

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Filed under AA, Addiction, Alcoholism, Happiness, Recovery, Sobriety

What’s it all for?

When I drank, my life was always dramatic — at least to me.  Everything was a big deal.  Drinking both fueled and helped defuse that.  If someone was mad at me, if I’d behaved inappropriately, if some asshole had robbed me of a goal or privilege rightly mine, my emotions would rollercoaster up and down huge swells of anger and careen around curves of righteousness before finally winding down to the self-pity platform to which all things led: poor me.

Booze, by Buddy Nicholson

But in those days, I had a best buddy, wine, along an array of other pals — beer, the gin & vodka twins, and all those whiskey relatives. We’d hang out and they’d fix everything.  Actually, they’d fix my brain; everything else stayed exactly as it had been. But by muting my amygdala so the fear subsided and by impairing my frontal lobe so that all thoughts simply led back to me, drunkenness let me feel brokenly triumphant.  Fuck them.  Fuck everything.

In those days, everything I had going for me was external — or so I believed.  What mattered was out there, so I was constantly keeping score: first it was grades and teachers, then published stories, then impressing my students, and eventually, as my life spiraled downward and I quit teaching to focus on drinking — I mean, writing! — it became impressing all the “cool” cats at the tiny espresso shop where I worked.

Mind you, everything that went on in that espresso shop was colossally big news!  Who was getting together with whom, new policies about whether you could eat behind the counter, hirings and firings.  In the end my main drama centered on the fact that my life partner had read my journal, caught me cheating emotionally, and promptly left, so now I couldn’t pay the mortgage with my joke of a job, even if my shifts hadn’t been cut for coming in stoned.

Drinking enough to make that no big deal nearly killed me.

When I got sober, my focus gradually shifted to who I was within and whatever linked that spirit to a higher power — to goodness in the world.  At first, of course, I had no idea the 12 steps were effecting that change.  I just went through them with a sponsor and discovered harmful patterns in my thinking and behaviors, asking my higher power to help me outgrow them.  And as I began to lay aside increasingly subtle versions of these once precious “coping skills” — deception, manipulation, knowing best (pride), envy, and my favorite, self-pity — the ride of living smoothed out.  A lot.

Today, I have no crises. I don’t wish I were somebody else.  Sobriety’s granted me huge gifts: I’m performing in two ballet recitals this spring and climbing three glaciated mountains this summer, so my life is full.  My home, health, work, son, and friendships are all good.

But smooth sailing can be frickin’ difficult for an alcoholic!!  Without that clamoring, overflowing bucket of piddly-shit drama to seize my attention day after day, my gaze drifts to the horizon and I wonder, what am I doing?  What’s my life for?

I’m getting older.  I haven’t made any big splash lately.  My son has grown up, my dog is old, I have no partner.  What stands out with increasing clarity is that I will disappear from this planet in a number of years.  How many is unknown, but every day I’m closer.  What will my life have meant?

Here’s where near-death experience comes in.  I am so blessed that the inexplicable paranormal phenomena stacking up in my life finally led me to the Seattle branch of the International Association of Near-Death Studies (IANDS), and that I hold a service position there of interviewing near-death experiencers and writing up their stories for our newsletter (snailmailed only at this point, sorry). Every other month, I get to Skype with someone who has, like me, died and come back with wisdom to share.

On the other side, when they are pure spirit, many know their life’s purpose. There’s a role we’re each here to play, and they’re shown theirs.  Yet when they come back, they remember knowing, but they can’t remember what!  This “forgetting” seems to be the price of embodiment.  Enclosed in bodies, we lose 99% of our conscious connection to the expanding web of creation that is god. With little to go on but our hearts and the gossamer strands of love that link us to other hearts, we’re something of a lost boat, a tiny shard trying to work out its place in a 13.8-billion-year unfolding.

When one NDEr was given the choice to stay in the spirit realm or return to her body, she asked what would become of all her half-done life’s work if she died. “None of that matters,” she was told. “What matters is connections. If your work helps someone to strengthen their relationships with others or even to know themselves better, it has value.  The important thing is the wake you leave behind you in the waters of life.  Do you leave a wake of love… or of indifference?”

That’s our job — to love others and love god by generating gratitude for this spectacular pageant of life on Earth. My life is not about what accolades go up on my mental mantlepiece.  It’s about the people (and other beings) I love and the ripple effect of loving them, which touches countless lives of people I will never meet.

     Olympic games site, then & now

Humility is also key.  In 1995, when I was about 100 days sober, I visited the site of the first Olympic Games — alone.  Wandering from the ruins, which date from 776 BC, I took a nap under a gnarled tree. And when I woke, looking out at the meadow where a sign indicated the Greek athletes’ housing had once stood (6), used centuries later as Roman soldiers’ quarters before god knows what in the Dark Ages, I had a sort of vision. I saw with time-elapse speed hundreds of trees germinating, growing large, and dying; buildings going up and falling to ruin; people slaughtering each other and making love — all in this very same meadow while its grass sprouted green and then dried to yellow over and over, 2,771 times.

The years, I saw, cycled through just like waves on a beach.  So did human lives.  I was no less transient than a blade of grass — but one with a plentitude of choices.

Ultimately, the purpose of my life has to be turned over to god every day as a part of Step Three. In my own version of the famous Merton prayer, I tell god, “I can’t see what I’m doing, but I love you.  Please lead me wherever I can do your will, and lend me the courage and grace to do my best there.”

Life is no more and no less that that.  And that is enough!

 

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Spiritual but not Religious – what does that mean?

“Spirituality and religion are often used interchangeably, but the two concepts are different. Spirituality involves humans’ search for meaning in life [and is] subjective, intangible, and multidimensional…, while religion involves an organized entity with [pre-established] rituals and practices about a higher power….”

Ruth A. Tanyi, 2002

 

God is not a religious concept, yet the vast majority of people seem to assume it is. To me, this conflation is not only frustrating but dangerous.

Why dangerous?  The authority religion once wielded in our culture has been waning for over two centuries.  That’s fine by me.  While religion itself is neither good nor bad, humans have used it to justify so much wrongdoing that its myths smack of hypocrisy.  The trouble is that many modern day people who reject religion throw out the baby with the bathwater. That is, because they see the constructs of religion as a hoax, they assume god must be a hoax, too.

In a godless universe, many abandon their search for an ever-expanding
meaning in life. “There’s nothing out there,” they decide, “so it’s just me against the world.”  With that attitude, they grow deaf to spirit’s call to actively love the world, to grow our compassion and act on it, and to nurture our talents so we can birth our unique contributions to the flow of life.

Why are 25% of US women my age currently taking antidepressants?*  In my opinion, that number has shot up, not clinically, but because so many are spiritually starved. Lack of faith, I believe, complements fear and self-centeredness: What’s in it for me? and My actions don’t matter lead ultimately to cynicism, emptiness, and despair.

Admittedly, I know quite a number of moral atheists and once considered myself one. These people do love, maybe even strive to help others and live with honor, but they shy away from examining WHY. Press them and they’ll offer some truism like, “Because it’s the right thing to do.”  But what defines “right”?

As a young atheist myself, I remember getting super annoyed with 19th century Danish philosopher Søren Kierkegaard when I read his three stages of individual actualization: 1) living for selfish pleasure, 2) living in the in-between place of ethics, and 3) taking a leap of faith.

In those days, I wanted ethical life to be the most awake state of mind. “There is no God, but I do good anyway” struck a chord of individual courage. I imagined us ethical folks blazing a noble trail through life without sticking to the trodden lanes of religion.

But Kierkegaard, that asshole, pointed out that to live by ethics is to live in an either/or state, torn between what we crave to do and what we sense we should do. If we really looked into that inner sense of what’s “right,” we would recognize the call of goodness itself and open our hearts to it fully.  There, he said, we would find god.

Well… actually, Kierkegaard said “God,” and for him that meant Christianity complete with Jesus’ resurrection and the whole kit and kaboodle.  The leap of faith, Kierkegaard said, was to abandon objective criteria and embrace instead the non-rational truth of religion.

Hubble: Sombrero galaxy

Spirituality
So… I hop off that bus at the paragraph before last.

My leap is not to religion, but to a view of the universe that mainstream culture still dismisses as nutty. It’s based on my own near-death experience, when I left my physical body and glimpsed the other side, along with the 14 paranormal experiences that followed, and corroborated by thousands of other NDErs led to the same truth: Love powers the universe.

Love powers the universe is, to my thinking, the only true north we need to orient meaningful lives. For me, that means having faith in the god I experienced as overwhelming love in the light of the other side.  For others, it can mean simply living in loving kindness. One’s spiritual path is one’s own — as in Buddha’s dying advice to “be a lamp unto yourself.”

Spirituality in AA
I find it frustrating every time I hear AA referred to a “religious organization”or even one affiliated with religion.  Much of the public at large seems sorely misinformed on this point.  For example, the film The 13th Step claims to be “a stark expose… of AA’s disempowering 12-Step belief system, whereby members must agree to become subservient to a higher power…”

What a bunch of crap!

The 12 steps don’t present a “belief system.”  They’re offered as a roadmap for self-evaluation and growth:  1. Is alcohol kicking your ass? 2. Is your life (getting) batshit crazy?  3. Ask whatever your heart trusts in to guide you and 4. try looking at the stories you tell yourself about your life 5. so you can reality-check them with someone objective and against your ultimate sense of truth, then 6. get ready to change and 7. ask for help changing and fucking mean it.  8. Figure out whom you’ve hurt and 9. go ask them if you can set it right. 10. Keep checking on yourself for bullshit rationalizations and 11. keep seeking your god and 12. if you’re getting well, help others do the same.

As the appendix on spiritual experience tells us, “With few exceptions our members find that they have tapped an unsuspected inner resource which they presently identify with their own conception of a Power greater than themselves.”  How is this subservience?

On the other hand, if I’d tried to get sober in the bible belt, I’d probably be dead now, because it’s likely that many AAers in Christian-dominated regions do present AA as a Christian-based recovery.  How sad!  I could not have absorbed something so counter to my own sense of truth — not even to save my life.

*          *          *

I have a Facebook friend across the world in Turkey, a self-employed floor polisher who saw me in this film and reached out to me about life after death, which he calls the real reality. Raised Muslim, Uğur Hakanoğlu has independently studied ancient texts from which the Quran was assembled, searching for spiritual truths. Perhaps because his conviction must leap the language barrier between us, what he writes to me always resonates powerfully:

“Some people are thinking they are atheist, but they only hate wrong human religion that humans made…  Church, mosque, and other areas [are] like lying machines. They are [to] earn money and they don’t say true…  We have to respect all lifes, like god.  Ignorance and fear, they are guns.  All bad minds use these two guns…

“Life is not earn, Louisa.  Life is Love, in my mind.  When we go to the forest or seaside, we take photo or video, we are choosing not to live. Everything is telling us his/her life, telling what I am and why I am here, but we don’t listen. We are only looking, not seeing.  Sea, tree, sun — everything telling us only about love.  Love change all mind.  There are no borders, no nationality.  If I have good English, I will say more.”

Of course, not every aspect of religion is a “lying machine,” and many religious people are deeply loving, humble, and sincere. In AA as in all experience, loving all is what heals, as much as being loved.

 

PS: I’ll be giving an hour-long talk, telling my NDE story and reflecting on it, at the International Association of Near-Death Studies annual conference August 30th, 10:00 – 11:00 a.m. in Bellevue, WA.  Conference details here.

**https://www.health.harvard.edu/blog/astounding-increase-in-antidepressant-use-by-americans-201110203624

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Listening for god

In my drinking days, before I was tight with god, I imagined god’s voice as an echoey Morgan Freeman cadence conveying various profundities. Today I believe more that god is all over the place, not only animating every living organism but also circulating among us in spirit forms, and it speaks to us constantly — although we’re largely deaf.

If I were to say, “God has spoken to me, and His word is blah-de-blah!” I’d have my head up my ass, no doubt.  But I have received something.  My conception of what that is comes mainly from my own NDE* and ensuing paranormal experiences, with gaps filled in by what I’ve heard from fellow NDErs.

By paranormal, I mean stuff like this: In 1998 or so, I was spacing out at the end of a freeway offramp in downtown Seattle late at night, waiting for the light to turn green.  It did so.  At the same instant, a “voice” spoke in my mind with a strong message, Don’t go.

Our brains are amazingly quick.  In a millisecond, I thought, “That’s dumb!  I’ll ignore it.” But in the next millisecond, the message came again, underscored, sort of like, DON’T GO; IT’S IMPORTANT.   So… I, well…  checked my rearview mirror.  No car was behind me. What harm could it do to just sit there?  So I just sat there… at the green light… which looked exceedingly green and all about GO.  Quite shortly, I felt foolish.  I asked the voice, “How long don’t go?”

Like this but older and faster!

WHOOSH!!!   Like a bullet fired from behind a building that blocked my view shot an off-white sedan going at least 100 mph. It streaked through the intersection exactly where I’d have been. I remember, first, being amazed that a car could fly by so fast with so little sound, and second, realizing that my life had just been saved.

I thought, “Thank you!”  Still I didn’t go.  I couldn’t.  I was too scared some car in pursuit might be next, or who knows what!  Then I began to hear sirens, first one then several, a ways off.  Shaken, I drove toward home.

Experiences like this aren’t so unusual for NDErs. According to an NDERF survey, 45% of us return with “psychic” aftereffects,** which amounts to many thousands of people. Leaving and reentering the body alters in some way the energy barrier surrounding each of us, so it’s more easily penetrated.  At least, that’s my best guess.

“How can I tell the difference between god’s will and  my will?”  That’s a question we hear in countless AA meetings. I’m gonna offer some pointers.

Each of us has the ability to sense god’s guidance and, as we continue to work our program, increasingly distinguish it from our ego’s.  The most important prereq is that we want to.  We have to be listening for god and willing to hear what we often don’t care to.  Another is that we have to cherish the goodness within ourselves and be awake to its resonance as a compass.  Beyond this, in my experience, what comes from god bears a few telling hallmarks:

  • It’s the opposite of what I was thinking.  If I’m cruising down some avenue of thought that feels awesome in a self-righteous kind of way, and something intercedes and proposes the opposite with a striking ring of truth, it’s probably god. Far and away the most common input I get from god is “Bullshit, honey: you can go deeper.” By deeper, it means thinking more from my heart.  Sigh!  It’s always true!
  • It’s about love, kindness, and service.  The short explanation here is that god is love, as the ultimate power of the universe.  And we are here to god.  (Yep, that’s a verb!) Whenever we feel compassion and act on it, we are growing god. Recently, I found myself exiting a non-AA meeting near a fellow alcoholic with whom I’d just strongly and publicly disagreed on a policy. I so much wanted to jet, clean and easy! But as I looked at his back, something said, “Talk to him; make peace.”  I told him the conflict was nothing personal, that I knew his intentions were good, as were mine.  He looked relieved, I accidentally cried, and we hugged, disagreeing.
  • While you’re actually doing it, it feels right, almost like déjà- vu.  Sometimes when you make an important choice that aligns with god, it feels — and this is hard to describe — like everything has somehow clicked into place.  There’s a “yes” in every second.  When I heard that my former sponsee was pissed at me for never visiting now that she lived far away, I called and headed down there for dinner. So intensely during that drive, I sensed that I was fulfilling something significant.  We shared dinner on Saturday.  Thursday morning, she was struck dead at her construction job.  Our last words had been, “I love you.”
  • Serendipities reinforce it.  These are the “coincidences” we hear about so often in meetings.  “I decided to kill myself, and three guys from the meeting walked in and sat down at my diner booth.” “On my way to relapse, my car quit on me, and the guy that pulls over is my sponsor.”  I, too have many such stories of statistically infinitesimal likelihood.  Chances are, if you’ve been working the program a while, you’ve had a few of your own.
  • It’s constructive.  God is not big on wallowing.  God is growth and unfolding, so for a recovering wallow-holic like myself, it’s been a tad disappointing that god won’t cosign my misery.  Once, hiking alone in major emotional pain, I noticed a lone yellow wildflower on which a large branch had fallen. Smooshed but not broken, the flower had grown around the wood and bloomed anyway.  God as good as told me, “Child, you’re smooshed but not broken: Bloom!”

One final note.  For the reason listed directly above, god mourns the waste of life that is addiction.  Yet god is never into shame or martyrdom. “Oh, I’m such a piece of shit!” or “Gee, I’m such a saint!” both stem from ego, from preoccupation with self.  God wants us only to do our best, share our gifts, love freely.  Beating ourselves up or codependently pouring energy into toxic people to wheedle self-worth — these ain’t about blooming.

I honestly try to live by this stuff.  For instance, I’m aware that posting this exposes me to ridicule from both atheists (especially in my family) and religious folks. But the AA saying nails the truth: What you think of me (or my writing) is none of my business.  My job is simply to click “publish” and then, as a bird lets the air keep its song or a wolf sends its howl to the moon, move on to whatever’s next.

Thanks for reading, open-minded alcoholics!

 

 

*NDE: Near Death Experience.  This refers to a vivid experience that takes place while a person is clinically dead or close to death.  IANDS definition here.

** See Jeffrey Long, Evidence of the Afterlife, p. 189.

 

PS:  I’ll be presenting at the IANDS conference this summer.  I’ll post details when I get them.

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AA Stigma Misses the Point

Stigma

a archaic: a scar left by a hot iron : brand
b: a mark of shame or discredit : stain  ex: bore the stigma of cowardice
c: an identifying mark or characteristic; specifically : a diagnostic sign of a disease

 

I remember the fear in my throat when I first spoke the words, “I’m Louisa, and I’m an alcoholic.”  Sitting in my third AA meeting, I felt like I’d been fleeing those words all my life, and now they rang out in the room like the gates of hell clanging shut behind me.

Twenty-three years later, I’m happy to tell the world, “Yeh-yah, baybee! I’m a full-on alcoholic — and thank god!  Cause otherwise, I’d have missed out on the whole point of life!”

Do I sound looney?  Maybe a tad.  But I’m joyfully looney, and that’s a mighty bright candle to try and shit on.

My sober life is rich with AA friends who have each, through touching life’s deepest and loneliest pain, struck the bedrock of their own will to live, so that we can now meet each other’s gaze without pretense.

Mind you, I foresaw none of this when I first spoke those dreaded words. Nobody wants to join AA. Nobody identifies with that bunch of self-blaming, drink-obsessed sots who fart around in church basements. Obviously, AA as Hollywood and society at large envision it is about as cheery as a medieval dungeon.

But that’s far from the truth of AA as I’ve come to know and love it.  Below are a few photos from some of the AA meetings/gatherings I’ve been part of in the past three years.

 

In a sense, all of these images are sacred to me, because I remember how we were all sober together at these meetings despite a disease that wants to kill us — or at least ruin our lives. At times we share tears. Most often, they’re tears of gratitude for having been blessed in ways we can’t believe we deserve.  We still lag on our fourth steps or slip into familiar character defects, but each in her or his own way is pursuing is an ever-stronger connection to the Good.

Yep.  Higher power, flow of the universe, life, love, god:the word doesn’t matter. What matters is that we’ve all nearly killed ourselves solo, and now we’re all intent on seeking help from [god] and each other to experience real life to the fullest.

Nevertheless, AA stigma persists. Despite the millions of lives transformed through AA, many people still dismiss it as contemptible. For instance, I recently came across a video from a lifecoach offering a program for “people who just want to stop overdrinking.” These are “good people,” as opposed to those who “claim that they have a disease or that they’re an alcoholic or that they want to go to meetings.”  Having lost her father and brother to addiction despite the fact that each attended meetings, this coach seems to loathe AA. She recalls her “overdrinking… waking me up in the middle of the night [and] affecting how foggy I was feeling during the day and… creating a lot of cravings… to drink earlier and earlier in the day.”  Yet, she affirms, “I had no interest in becoming an alcoholic or calling myself an alcoholic.  I had no interest in recovery…. I did not see that as the solution to my very mild struggle.”

“Very mild struggle”~!

I’m sorry, but that’s friggin’ hilarious!  What a coincidence!  I, too, had a “very mild struggle” — for about 14 years!

Ego’s Game: the Stigma of Recovery
There’s a good reason why this lifecoach, Hollywood, and most people indoctrinated with popular culture regard AA with such distaste.

When Bill and Bob, AA’s founders, first met in 1935 and, talking for hours and days, hammered out the fundamentals of the 12 steps, they hit upon two little ideas that engendered the defeat of this previously invincible disease.

1) A god-connection blocks alcoholism.

2) Ego blocks god-connection.

That’s all there is to AA, really.

Here’s the whole damn program.  SEEK GOD; DEFLATE EGO; SEEK GOD some more; DEFLATE EGO some more

ego-

DO try this experiment at home…

 

We need these processes broken down into 12 Steps and shared in a community because A) connection to god can be so elusive at the start, and B) ego is a wily, cunning, and stealthy tyrant that does not want to be deflated.

Of course it doesn’t!  It’s fucking EGO.

The problem for most people, including our “very mildly struggling” lifecoach, is a lack of distinction between ego and self-worth.  Ego is mistaken for self-worth by the vast majority of Americans (as epitomized by our arrogant Cheeto in Chief).  In fact, however, the two are diametrically opposed.

Ego separates us from others, relegating them to an onlooker/competitor role at best.  We believe our full experience of consciousness to be unique.  Our thoughts and experiences — whether positive, negative, or just weird — are somehow more intense and complex than those of “ordinary people.”  Ego tells me…

I’m better.

I’m entitled.

I’m doing it right.

and yet I know that in reality I bumble, get confused, hurt, and lost.  Sometimes I fuck up.  So… ego sweeps all that under the rug.  It insists…

If I’m vulnerable, I’m weak.

If I’m humble, I’m less than.

If I’m only human, I’m nobody.

Self-worth, on the other hand, grows from connection and compassion.  I understand that my human experience is little different from yours. I get that we’re in this together. I feel for you, and I trust that you feel for me. Trust emboldens me to tear off my mask and be vulnerable, honest, and fully human — flaws and all.  I’m just me, but maybe I can help you.

Today, everything I love about myself, I hold to be a gift from god — not a feat of my own making. God is generating my mind, my body, my love, my courage, these words — every second I live.  I am god — its flower, its child.

AA stigma is imposed out of fear.  It’s a defense mounted by those fiercely loyal to the tyrant who imprisons their spirit.  Let’s pray for them — for all sentient beings — to be free.

 

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