Tag Archives: addiction

Half Measures Avail Us Relapse

“Half measures availed us nothing.  We stood at the turning point.”       (Alcoholics Anonymous, p. 59)

If you’re an alcoholic who can find a way to permanently quit drinking outside AA, that’s awesome.  Go for it!  As they say in the Big Book, “If anyone who is showing inability to control his drinking can do the right-about-face and drink like a gentleman, our hats are off to him” (p. 31).

AA is for is the person who can’t, who’s tried and failed, then tried and failed some more… and frickin’ can’t stand herself anymore. Here are a few of the ways I, personally, tried. At various times in my drinking career, with all my power of will, I swore the following:

  •  to simply drink less
  • to not drink on certain days of the week
  • to get more exercise, eat a healthier diet, and quit poisoning myself
  • to meditate my stress away instead of drinking
  • to practice affirmations for confidence instead of drinking
  • to stop drinking alone
  • to drink just wine
  • to drink just beer
  • to have no more than one drink with lunch and three in the evening
  • to prove to some asshole that I’m not an alcoholic, so fuck off
  •  to quit for a week starting tomorrow
  •  to quit two weeks except maybe next weekend
  • to drink slower so I’d get less bombed

None of them worked.  None.  Know why?  Because I’m an alcoholic.  That means my brain is, by definition, BROKEN when it comes to controlling my intake of alcohol — or weed or cocaine or any mind-altering substance.  I default to having just a bit.  Once I start, my mind has only one setting:

And… I cannot fix my broken brain with my broken brain.  If I could, it wouldn’t be broken.  I’d just tone my drinking the frick down and get on with life — right?  I would not be an alcoholic. I would not need AA or the steps or a higher power.

But here’s the thing, guys.  We’re kind of pucked.  We’re trying to mentally control a problem over which we have no control.Half Measures = Half Assed
Some of us go to AA because we get it: we’re pucked, and we’ll do everything we’re told — go to any length — to get our lives back.  We take Step 1, admitting we are powerless over alcohol and cannot manage our lives.

Others of us, however, go to AA as one more item on that fucking worthless shit list above.  We just add

  • go to some AA meetings

to our personal “I’m not gonna drink” management scheme.

Doing so is what we call a half-measure, meaning that I still believe I  wield control.  I’m using AA as an aid or support group, but ultimately, my ego maintains I’m taking control of my desire to drink.  That idea is utterly worthless.  AA meetings will do no more for a half-measure drunk than getting a “Sober Forever” tattoo, because, inevitably, we still have that broken brain.

Just ask anyone who repeatedly relapses.  It may sound harsh, but in my experience, except in rare cases complicated by “grave mental disorders,” a vast majority of those who fall back into drinking have not gone at the program from their inmost heart.  Relapse happens when our egos tell us, “I don’t really need to X anymore [insert go to meetings, write inventory, work with a sponsor, etc.]  I’ve got this.”

Going to Any Length
A few weeks ago I was at an early morning meeting sitting near a newcomer.  The meeting’s chair had used a random Big Book quote picker to cite the passage, “Your job now is to be of maximum helpfulness to others…”

“That bothers me,” the newcomer shared.  “I’ve got six months and I feel like I’m struggling.  I can’t be of maximum helpfulness to anyone!  How’m I supposed to devote my life to  — I mean, I can barely take care of myself right now!”

At the break for 7th Tradition, I scooted over to him and said, “Who defines ‘maximum’?  All it means is, the maximum you can do today to be supportive to someone else.  You’re here.  You shared honestly.  Maybe that’s your max today.  The point is that you’re trying your best.”

Trying Your Hardest = Giving Up Control
This may sound like a contradiction, but it’s only when we really give up control that we become willing to try our hardest at spiritual growth, and vice versa. When, after 14 years of trying my hardest to drink less, I realized I was going to die drunk, and after 34 years of trying to make other people like me, I realized I hated myself, I walked into an AA meeting and finally let go.

It didn’t happen all at once.  The first letting-go was just going to meetings.  The next was actually praying to… something.  Next was getting a kick-butt sponsor, then doing everything she told me whether I felt like it or not.  “You’re going to lead an AA meeting in the women’s prison work-release house,” she told me.  Did I want to do that?  Hell no!!  The women seemed huge and thuggish and scary to me!  When they hugged me, I nearly suffocated!  But I showed up each week regardless.

I’d given up calling the shots.  I wanted to change, to have what I saw in Karen, my sponsor.  So I did exactly what she told me.  I wrote my inventory, acknowledged my defects.  I made my amends.  I sponsored.

Last week, my current sponsor, who has 32 years sober, asked me, who have 22 years sober, if I’d drive out with her to Bellevue and (wo)man an AA booth at the National Tribal Health Conference.  This was a big deal, she explained — the first time the Indian Health Board has ever invited AA to attend, though nearly 12% of Native Americans die of alcholism.

Did I feel like driving out there this afternoon and “working” after work?  Hell no.  Did I do it?  Hell yes.  I don’t ask questions or weigh the pros and cons relative to my sobriety.  I just GO.

The result?  I’m in no way special or virtuous; I’m just happily sober… one more day.

 

 

 

 

 

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Recovery from Alcoholism: Way More than Not Drinking

I recently read an article in The Guardian, a British publication, that broke my heart.  It was written by an alcoholic woman who quit drinking 15 years ago but who has completely misunderstood AA as an ineffectual “self help” group.

She rightly explains,

Alcoholism is a strange condition. If you survive the drinking stage, and many don’t, it has relatively little to do with alcohol, which is merely the drug with which the alcoholic treats herself. It is, rather, a way of thinking, and continues long after you have stopped drinking. It is a voice in the head: a malevolent voice that wants you to die. 

Much of the article describes with startling honesty the havoc this voice has wreaked in Tanya’s life — causing her to hide for years in workaholism and lie her way to extra morphine in the maternity ward to up her high (which I would call a relapse).  Life, for Tanya, is miserable.

Almost none of the article offers a solution.  She maintains,

[F]or the alcoholic there is nothing as prosaic as “better”. There is only a daily remission, based on how you deal with the voice in your head. (“Hello, monster. Where have you been?”)

…If I am unwary, she can plunge me into the deepest despair, and I have learned to construct an obstacle course to thwart her. It is made only of ordinary human love. Nothing else works.

What a tragedy that this woman has suffered for 15 fricking years with virtually no solution!

I wish I could tell Tanya: The path to freedom is encrypted in those 12 prosaic steps posted in your erroneously termed “self-help” group. Clearly you did not grasp the meaning of the first one: We cannot help ourselves.

You’re living proof of that.  If you were to let quality people from AA into your life, you would learn from them that this “voice” your article discusses at length is a commonplace phenomenon we (not “they”) refer to as self-loathing, less-than, not enoughness, or simply the shadow side of a big, fat ego.  Recovery defeats it.

If you could truly listen with an open mind in meetings and work the 12 steps diligently with a sponsor, you could heal more in a year than you could in decades of therapy or a lifetime of introspection — literally.  Pride is all that blocks you.

I was much like Tanya when I first came to AA 22 years ago.  I abhorred groupthink and its cousin oversimplification, and to me the 12 Steps, with their repeated references to “God” as a “He,” smacked of both.  Their God, I assumed, had to be the same God as in the Bible, Torah, Quran or whatever.  The words “as we understood Him” did little to mitigate that.

I was lucky, though.  I became so miserable without alcohol that living sober became utter torture: I hated being Louisa.

In those days, when I wasn’t working my meaningless data entry job, I found it impossible to get out of bed, at worst, or out of my sweatpants, at best.  So annoyed was I by my happy alcoholic housemate’s assertion that my heart was suffering from a “god-shaped hole” that I went back to AA meetings and got a kick-butt sponsor just to spite him.

That sponsor impressed on me the crucial importance of seeking god, and seeking god changed everything.  In my case (which, as my addiction memoir attests, was a weird one), god kept popping into my life via a series of paranormal experiences until I finally surrendered to the truth I live by today: god is real, everywhere, always.

My god is the god of nature and biology; the god of life energy; the god of love.  It’s a goodness beyond our wildest imaginings, one that can upstage our ego’s grandiosity as well as self-hate.  God can empower us to love others and life itself so intensely that just being is an overwhelming privilege. As my sponsor Nora says, “I feel more joy today just walking half a block to drop a letter in the mailbox than I did before in all my fanciest vacations put together.”

For me, this love of life’s poignant richness that drowns out my inner demon’s insults can be accessed only through god-aware eyes.  To maintain that vision, I have be up front with god constantly: I need to live by the highest ethics I can muster, eschew lying, and follow the Golden Rule.

In good times, I must offer goodwill as if I had an infinite basket of it (cause I do).  In hard times, I must never succumb to the illusion that my struggles are unique.  AA meetings make both possible.

Mount Adams & wildflowers – last week

I’m just back from hiking 115 stunningly gorgeous miles along the Pacific Crest Trail with my sober friend, Sally.  A little YouTube video I made of our trip is linked below.

God made this experience possible.  First of all, without god buoying my heart, I’d never have found the gumption to take off into Washington’s very wild backcountry with my friend.  Twice, on the trail, I had to draw on courage to accomplish more than I believed I could — once to cross a raging creek on a bunch of flimsy logs and once to get out of my tent during a midnight lightning storm at 6,5oo’ amid ruthless wind and sleet because my tent’s rainfly was getting torn off and all my stuff soaked.

In both cases, I witnessed my fright being eclipsed by a “you can do this” beam of certainty that is the antithesis of alcoholic self-loathing.  It’s not ego, either.  It doesn’t come from me.  It’s about stepping out of the way to become a channel — letting faith power my steps and efforts.

Tanya, I wish I could gift that to you — what god, through my fellow alcoholics, has gifted me.  There’s incremental suicide; then survival; then relief; and finally rejoicing — meaning you figure out what you love doing, and you freaking do it.

But the journey from one to the next is an inside job — and only for those who actively seek.

 

Music by http://www.bensound.com/royalty-free-music

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August 22, 2017 · 6:00 am

What’s Normal Drinking?

Suppose I give you an algorithm to figure out whether or not you’re a normal drinker.  I tell you to take the number of drinks you’d consume on an average Tuesday, multiply it by a rough estimate of times you’ve “had too much” and divide that by the number of drinks that would qualify as a “binge” for you; next add the number of times you’ve felt utterly disgusted with yourself the morning after.  If the square route of this number is less than 3, you’re fine – go ahead and drink!  If it’s over 3 – sorry!  You’ve got a problem.

Here’s the real test:  Did you read that whole paragraph, dude?  Did you even consider trying to estimate some of those numbers?  Then, guess what?  You are sooo not normal!  Not only do normies – people with a normal relationship to alcohol – not even have numbers for most of those inputs, they don’t give a rat’s ass about how much they drink or whether they get to.

Try the whole thing again substituting “strawberries” or “croissants” for drinks and you’ll see through a normie’s eyes:  “Take the number of strawberries you’d consume on an average Tuesday…”  Who cares?  Eat ’em or don’t – it doesn’t matter!

Alcoholics love to marvel at normie behaviors like not finishing a drink or leaving half a bottle of wine in the fridge for weeks, behaviors that strike us as incomprehensible.  But getting a handle on how weird our thinking is – why we see normal as strange – is not so easy.

“The idea that somehow, someday he will control and enjoy his drinking is the great illusion of every abnormal drinker.  The persistence of this illusion is astonishing.  Many pursue it to the gates of insanity or death.”  (Big Book p. 30)

Before lasting sobriety, we keep trying and trying to find a way to drink normally.  But the effort itself precludes normalcy.  For instance, here’s a story from my Big Book study group, just after we read the above passage.  Dana – a repeat relapser who works from home – spoke up:

“The trouble is, I can control and enjoy my drinking for a long time. I’m really careful.  I’ll drive in the morning to the gas station near my house and buy just one of those little airplane bottles of Jack [Daniels].  I’ll drink it in the car and fucking enjoy the hell out of it.  Then I go home and get the kids off to school; I’m nice and not grouchy.  I’ll get set up for work, go have another little bottle, work for hours, chat with clients – I’m great. Before the kids get home, I’ll zip out and have another.  Maybe one before dinner and bed.  NEVER do I have two!  I’m just calm, smooth, efficient – doin’ my thing for weeks and weeks!  But then one day, I’ll get bombed and mess everything up.  Then I come back to AA.”

About ten of us made up the circle that day, but the room fell silent.  We all looked somewhat grave, considering Dana’s routine, each in our own world.  To buy just one little bottle every time did seem like terrific control!  To me it was like someone able to walk on a super-slick surface, keeping her balance and never slipping.  Who was I to say Dana shouldn’t walk there?  My mind clutched at the fact that she eventually binged with enough damage to come back to the program – which had to be bad.

A few of us asked about logistics.  Dana answered confidently.  I recall feeling a subtle mix of jealousy – Dana was able to drink! – and fear that I might decide to try something like that.  But most of all, I recall a fuzzy, confused inability to think, as though my mind were stuffed with wool.

Then Nora, another group leader, inquired tentatively, “How far is the gas station?”

“Five minutes,” replied Dana.

Nora’s forehead knitted. “And you make five or six trips?”

“About an hour out of my day, yeah.”

Nora spoke haltingly: “So isn’t… alcohol controlling you, rather than… you controlling alcohol — ?”

As if starting to awaken from trance, we all shifted, glanced at Nora on the brink of something.

“That’s true,” said Dana.  “I never thought of it that way.  I guess I’m not really the one calling the shots!”

Suddenly I could see it – Dana’s system was madness!  She was a puppet yanked by addiction to run back and forth, jump through hoops, throw away money, arrange her entire life around her addiction so she could function in the world.  At that moment, everyone, including Dana, saw it.

Brantly, our third leader, spoke up animatedly:  “This is not how people behave, you guys!  Doing absolutely anything, arranging our whole life to maintain a buzz because we can’t do life as life?!  That is crazy.  For normal people, alcohol is not the answer, so getting it’s not a question!  That’s why we need meetings, why we need the steps and god – because our brains make the insane sound totally normal!”

We were all laughing by this time, at ourselves, at ten people’s incredible alcoholic blindness to the obvious.  Brantly held up his phone: “I don’t need an app to tell me it’s been 5,057 days since my last strawberry!”

Here’s the bottom line.  If you hope desperately to find a reason you’re not an alcoholic, you’re an alcoholic.  If you point proudly to periods when you’ve drunk normally, you’re not normal.  Normal drinkers may hide from life in other ways, but not through booze, so they simply don’t care. We for whom alcohol has been a lifesaving magic carpet are incapable of not caring.  Hence the fabulously ironic saying, “If I were a normie, I’d drink every day!”

Step one is the realization, an acceptance to the marrow of our bones that no way out of this maze exists on human terms.  Our faulty minds will always, always “choose” drinking — by however contorted a logic.  We can’t not drink.  Our relief must come from a higher power.

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Afterlife: Is it Too Weird to Talk About?

Death visits frequently in my Seattle circle of sober fellowship. Two friends with years of sobriety died this past Tuesday from heroin relapse; one I knew faintly, the other well.  Jeremy leaves behind the 11-year-old daughter he so intensely adored along with a partner and countless friends who loved his playful yet self-deprecating energy, sarcastic wit, and unflinching, quirky, inspiring shares.  He’s gone.

Gone where?

As someone who’s undergone a Near Death Experience followed up by many paranormal aftereffects, I can tell you what I believe.  (Meanwhile, you believe whatever you believe 🙂 ).

In the minutes before my sister died, I was trying doze in the dark hospital room when into my mind flashed “the light” I had known on the other side: it was seeping in under a window, floating to my sister’s bed, and “pooling” above her, a million tiny points of light swirling, gearing up to receive her.  When I opened my eyes, there was nothing.  Eyes closed, I knew the lights were our extended family ancestors, who loved my sister immensely and were preparing, like a million loving midwives, to guide her “birth” to the afterlife.

As I recount in my book or this short film, I had not yet accepted this crazy stuff into my “normal” paradigm of reality, so I kept trying to dismiss it.  A thought-voice urged me to tell her (my sister) what I knew of the light to help her cross, because her fear (that cancer was god’s punishment) blocked her crossing. “She’s got two weeks!” I insisted, believing her doctors, but the voice simply would not quit.  Finally, I consented.  I knelt close by my unconscious sister, took her hand, and tried my best to describe the the light – she’d feel the warmth of god’s love all through her, it would feel so wonderful…  When the words were out, I sat back down.  Twenty minutes later, in a sudden, violent hemorrhage, she died.

Far from serene, I tore around the hospital floor with my brother screaming, “Help us!” An impassive doctor listened to my sister’s heart… but assured us it would stop soon.  One minute I truly wanted to rip that doctor’s head off; the next, my sister reached me.  Her energy was unmistakable, hovering in the room, loving and trying to calm me, loving my brother, loving the frickin’ doctor and nurse – the whole world!  Somehow she filled me with the light again, a euphoric flashback of the bliss I’d known while I got to be dead.

That was twenty years ago.

Just before my father’s death, I didn’t sense the light, but I knew when he was about to cross. I told the hospice worker to get my family, who were all chatting around the kitchen table with a visiting social worker.  In the minute I had alone with Dad, I remember telling him in thought, “You’re gonna do fine, Dad.  You’re gonna do great!”  I felt proud of him, excited for him.  That’s not how you’re supposed to feel, but it’s exactly the midwifey anticipation those million angels had for my sister – this time filling to me, too.

That was ten years ago.

Weird Things still pop into my life fairly regularly.  Last week, getting ready to leave for work, I resolved to pick up groceries on the way home.  Trader Joe’s or Safeway?  The thought flashed – Trader Joe’s: you’ll see someone you know.  I dismissed it, because  Safeway was right on the way home, so I’d– Trader Joe’s.  You’ll see Mindy.  Along came a faint flash of Mindy’s smiling face backed by the sauces shelf, though in 10 years’ shopping at TJ’s, I’d never once seen her there. Aware of other times I’d been advised in ways that saved my life, I consented: “Okay, fine!  TJ’s – I’ll go!” (I often use this exasperated tone with my guardian angel.)

Six hours later, I’m on the phone with Mom at TJ’s when Mindy sails by in the produce area.  I wave excitedly but can’t talk – I can’t tell her I knew.  I wrap up with Mom, shop a while, then decide I’m gonna track down Mindy.  I hunt through the store – did she leave?  Finally, I see her.  I greet her and explain.  She laughs – she’s a Wiccan – and admits she was thinking “very loudly” this morning that she had to go to TJ’s.  I love her immensely in a strange way – her classic Mindy-ness.  I love life.  It’s right then that I realize, behind her are… the sauces.

What the fuck is going on with this stuff, you guys?  I don’t know!  But I know something is.  I KNOW there is more to this world than the physical.

I believe many of us are steered by guardian angels, even if we can’t tell their input from our own thoughts.  Many NDE survivors can tell – often because the voice contradicts what we want.  One NDE friend of mine descending a staircase “heard” her angel warn, “If someone calls from above, don’t look around.”  A coworker called her name from the top of the stairs.  She tried at first not to look, but it seemed silly.  Turning her head, she mis-stepped, fell down the stairs, and broke her leg. She laughs telling the story.

I believe we’re collectively steered via billions of microdecisions – toward some purpose none of us can know.  I believe it’s thanks to billions of microdecisions that we have not (yet) eradicated life on Earth with our warheads.

I believe we’re Life/Love doing something.

Among adults, 10-15% who survive death bring back memories from the other side.  In young children, the percentage is far higher – more like 80% – perhaps because they’re relative newcomers here.  These figures hold across cultures.

Many NDEers encounter a love a thousand times more powerful than any we’ve felt on earth.  Some who get less far just feel a powerful sense of well-being.  NOBODY I’ve met in the NDE community wanted to get back inside their body.  Nobody!  But heaven, if you like, is not a “better place.”  It’s just a bodiless place – so not really a place.

Anger, fear, and pain are defense mechanisms built into our bodies.  We need them to stay incarnate.  So in a sense, the Puritans were onto something when they blamed “the flesh” for all our woes – for the “hundred forms of fear” and resentment that fuck up our existence with greed, insecurity, envy, etc.

And while it’s true we slough off all these bummers when we exit the body, the state of embodiment is nonetheless an absolutely amazing feat!  We are spirit invested in flesh, energy inhabiting matter – like photons, we’re both! What a crazy stunt that is.  Our emotions carry shadows that give them richness unique to earthly life.  So savor it  – all of it, the buoyancy of joy and the gravity of sadness.  As one childhood NDEer put it: “Life is for living; the light is for later.”

Life is for living, so from our perspective, it’s immensely tragic when one is cut short by addiction.  We’ll never again see Jeremy, never hear his raspy voice or belly laugh.  We all miss and mourn him deeply.  Yet Jeremy has transcended to pure Jeremy-ness.  His unmistakable, unique energy is now at large in the universe.  That I know.

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Filed under Addiction, Afterlife, Faith, God, NDE, Near Death Experience, Spirituality

Wait! The Traditions Don’t Suck!

For years I was instantly bored by AA’s 12 Traditions. Read at the outset of most meetings right after the 12 Steps, they tended to have a soporific effect, the words droning past by like train cars as I waited to cross tracks to the actual meeting.

Lately, though, I’ve been listening to them and thinking about how their guidance applies to life. Certainly not a new idea – countless people have advised such – but it’s new to me.  I’m always on the lookout for guidance!

aa-coins

You can look up the traditions in normal and “long form” at the back of your Big Book.  I ain’t gonna list them here because they’d hog up too much of my word count, so I’d have less room to cuss.  😉   Instead, here’s just the gist of what I hear in each.

1. Together we live; alone we die.  I need to stay connected to AA, to join in the unity that sustains “our common welfare.”  Whenever I choose to isolate, deciding my problems are unique or that I don’t need to show up at meetings, I’m dying just a little bit – spiritually if not physically.

2. God’s Guidance is the Shit.  I need to seek god in all things always, to navigate by this North Star of goodness to the best of my ability in all my thoughts and actions.  And when I talk matters over with others who earnestly seek god/good, I should listen for god’s guidance reflected in their words – often unintentionally.

3. Welcome Others as They Are.  That AA’s only requirement for membership is a “desire to stop drinking” is HUGE!  There’s so much more to this tradition than meets the eye! It points to a way of life. For example, in 1960s South Africa, sober alcoholics flouted apartheid laws by holding multi-racial AA meetings and dances; in order to avoid arrest at the latter, Black members disguised themselves as wait staff.  Imagine the secret solidarity of those groups!  AA embraces everyone who desires recovery, regardless of “money or conformity” or how many times they’ve relapsed.  In a similar spirit, I need to recognize and honor the human kinship of every person I encounter.diverse-hands

4. To Thine Own Self Be True.  A spiritually awakened way of life will look different on every individual, so we can live and meet in a wide diversity of styles – provided we’re conscientious about the effects of our actions. In AA meetings we can each think for ourselves, conceive of god as we choose, and talk about sobriety in our own damn vernacular.

5 & 6. Remember Why We’re Here.  Like an AA group, our lives have a primary purpose: “to be of maximum service to God and the people about us” (p. 77).  Helping one another, spreading love and kindness – that’s the frickin’ purpose of life, guys.  Time and time again, I hear from my Near Death Experience (NDE) friends who’ve died and witnessed a life review that they were shown countless instances where they impacted others with kindness or cruelty.  Effects from each act – kind or cruel – rippled outward from person to person into the world.  Accomplishments we consider major did not matter, except in their impact on others’ feelings.  Kindness mattered.  We can’t let a focus on “money, property, and prestige divert us from our primary purpose” of bringing about maximal good.

unconditional-self-love7. Love Ourselves.  How do I get from “fully self-supporting” to self-love?  Because the founders recognized that if AA failed to support itself from within, then favor toward, obligation to, and dependence on those providing the handouts would fuck up everything.  Bill W. initially tried to hit up John D. Rockefeller for money, but Rockefeller, miraculously enough, recognized the risk and refused.  Sure, financial solvency is a fine goal for all adults.  But what really “funds” my day-to-day experience is my emotional well-being.  If I place myself in a position where I’m dependent on others to provide that, I lose all integrity.

I must learn to love and support myself.  I’m progressing toward this goal little by little, slowly and painfully.  (To be honest, I’ve tried to blog on self-love several times and realized I’m just not there yet.)

8 & 9. Be Neither a Role nor Rule Book.  The fact that AA no-bosshas survived over 80 years despite being neither professional nor organized is something many outsiders can’t grasp. We charge nothing, and nobody is in charge.  Rather, our cohesion results from lived experience of our shared plight and solution.  Extending these principles into our lives means that we not identify with the roles or labels we tend to pin on ourselves, that we lighten up and take ourselves less seriously.  Eckhart Tolle writes about the diminished experience we suffer when we identify with a role, class, or even personality.  Living truly awake means seeking to be maximally open to experience right now, not hemmed in by limiting self-definitions.

10. Eschew Conflict When Possible.  Regarding controversial issues, this tradition states that we “oppose no one.”  I do need to know what’s right for me and be faithful to it with boundaries, but I don’t go imposing my will on others.  (Given the current US political climate, though, I think we should extend our personal boundaries to consider the character of our country and who we are collectively – and stand up to those inflicting harm in our name.)

11. Live our Program. This tradition translates pretty directly.  As AA doesn’t self-promote, neither should we.  Rather, we walk our talk.  We work the steps, seek growth and healing through god, and let the results speak for themselves.  I know several people dying of alcoholism.  To each I have mentioned that I’m sober in AA – end of story.  They can seek me out if they want what I have.

12. Stay Humble and Grateful.  Here I do quote the long form: “–And finally, we of Alcoholics Anonymous believe that the principle of anonymity has immense spiritual significance.  It reminds us that we are to place principles before personalities; that we are to actually practice a genuine humility.  This to the end that our great blessings may never spoil us; that we shall forever live in thankful contemplation of [god].”  Can’t improve on that!

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Compassion’s Spark: a 12th Step Call

On a dark, rainy winter’s evening about ten years ago, I found myself in a run-down urban trailer park trying to find a particular trailer. I don’t remember how I was supposed to identify it, but I do remember a man stepping in front of me whose face I couldn’t see in the dark.  “I got some stuff.  You want some?”  trailer-park“No, thanks,” I replied, moving on. By the light of trailer windows, I saw more shadowy figures moving about in the downpour, and I remember holding my AA Big Book in front of my heart like a shield, asking god to keep me safe.  I was on a full-fledged 12th-step call, one of only a handful in my life.

Twelfth-step calls are less common today because treatment centers tend to be a first stop for addicts wanting help, but the woman whose trailer I was seeking had just been released from the most labor-camp-like detox/treatment center in Seattle – Sedrunar.  A friend had called me about her. “Lena doesn’t have a car to get to meetings.  She’s got two kids, and she’s gonna lose them if she uses again.”

I called Lena, though I was going to insist she take the bus to my house.  But Lena, like any addict, was persuasive.  She didn’t know anyone in the trailer park she could trust to watch her kids – who were seven and two.  Could I please come just this once?

The seven-year-old opened the trailer door.  She stared at me from eyes circled with dark shadows, silent as a spook.  I heard yelled from inside: “Let her in!”  I tried to greet the child cheerily, though to inhale the stinky, steamy air in there felt like an assault. On the floor was an old TV with a beanbag chair in front of it – that and piles of clothes.  Bare walls.  In came Lena, the toddler on her hip naked besides his diaper, food all over his face.  Lena was a bit shorter than me and chunky, about 25. She shook my hand, apologizing for the mess, and handed the boy off to her daughter, pretty much barking at her to go in the bedroom and shut the door so she could talk to this lady – me.

We sat down at the yellow kitchen table.  On the stove, mac & cheese dribbled from a saucepan stovein a way that reminded me of vomit, and smeared noodles dotted the table.  Lena sat across from me and folded her hands expectantly as though I were about to recite poetry.

All I could say was, “Does that window open?” I gestured toward a dark pane at the the table’s end, the glass dripping with condensation.

Lena looked perplexed.  “I’m trying to save heat.”

“I’d really appreciate it.”

Reluctantly she rose and slid the moldy aluminum frame aside about an inch.  While she was up she grabbed a sponge and wiped away most of the noodles at my place, apologizing that she’d just fed her son.

I’d made up my mind that I would stay 30 minutes only.  I began as I always do, by asking Lena to briefly tell me her story.  Clearly practiced from treatment, she launched right into it – how she’d grown up picking crops in Yakima in a Hispanic community; how she’d gotten into meth as a teen.  She was proud that both kids had the same father, but he was a drug dealer.  She’d lost them twice to CPS – once for leaving them in the car outside a bar.

“I’m clean, now, 60 days.  The judge told me this is an extra chance with my kids.  I shouldn’t even have them now.  I gotta stay clean.  I gotta stay sober.”  Here she changed, muscles in her face and throat working hard.  She looked right at me and spoke distinctly: “I can’t… lose… my kids.”

“Well, you’ll need to find a sponsor,” I breezed, “but, unfortunately, I’m full.”  This was somewhat true – I had a few sponsees.  But, of course, I really said it to push away all this squalor.  I wasn’t even sure whether this woman should have her kids.  All I knew was that only 21 minutes stood between me and escape.

I sketched my own story briefly, Lena nodding attentively at every phrase.  I explained that I couldn’t not drink on my own, but by working the 12 steps I’d accessed a higher power that had removed my craving for alcohol and kept me sober eleven years.

“Eleven years!” Lena marveled.  “That’s what I want!  I wanna know how you did that!”

I was starting to explain how I’d worked with a sponsor when we heard a ruckus and the squalling toddler, chased by the spooky girl, burst out of the bedroom.  Hardly taking her eyes from me, Lena scooped her son into her lap and held him close.  She gave the crown of his head tiny kisses and asked him if he wanted a bottle.

Right then – that’s when the voice started.  Not really a voice, but an urging:  Help her.  Sponsor her.  Love her.

No fucking way! my ego countered.  ticking-clockI was busy.  She was hopeless.  Just eight minutes and I’d be outta this dump, back to the fresh air and my nice, clean life!

“He don’t talk,” Lena told me. “They told me he’s disabled, but it ain’t true.  It’s just all he been through.”  Watching the boy’s eyes, the way they moved from Lena to me and back again, I sensed she was right.  Meanwhile the spooky girl joined us with a coloring book, promising to be quiet and asking where her crayons were.  Lena grabbed them from the same box that had held her Big Book.

“It’s not me,” I heard myself telling her. “God has given me a life better than I ever dreamed of.”  Some of the people who’d helped, giving me time and guidance, flashed through my mind.  “I’m not the same person I was.”  Lena nodded intently.  She was not begging.  She was not pleading.  But every cell in her body was straining to hear me.

Just help her.  Just love her.

But I was helping, dammit!  I was steering her toward the program, right?  Just not toward me.  Anyone but me.  But, with just three minutes to go, I made a big mistake.  I looked into Lena’s eyes.  Really looked.  I saw there desperation and terror, but even more, a fierce love for her children.  My own son was five.  How were we any different?

The wall crumbled, compassion washing over me.  “Okay, I’ll sponsor you,” I heard myself saying.  Lena’s face lit up.  “But not here!  You’re gonna have to come meet me at a coffee shop!”

The rest of the story is like a fairy tale.  Lena and I met every Friday tobig-book read the Big Book at a Starbucks while a sober neighbor watched her kids, after which I’d drive us to a meeting.  She had a job riding in a municipal truck, collecting garbage, and within a couple of months she qualified to drive that truck.  She moved into a shitty apartment not far from the trailer park, where I met with her for a while until she found childcare.  She bought a crappy car and started driving herself to meetings.  Whenever I showed up at her homegroup, her kids would ambush me either in the parking lot or when I came in – the little girl now beautiful and clear-eyed, the little boy talking up a storm.  Their laughter still seemed incredible to me – a miracle.

In a little more than a year, we’d progressed to Step 9 when Lena, who was apprenticing as municipal gardener, leased a nice apartment too far north for us to keep meeting.  I drove up and visited her there once.  It was near Christmas.  I remember white carpets, a new sofa, pictures on the walls.  I remember the children bringing me a gift from under the Christmas tree and grinning while I opened it, and my own embarrassment that I had nothing for them.  But I had given them something – and we all knew it.

Last night after eight years I went again to that meeting – Lena’s old home group. But she wasn’t there.  Where she’s gone, what she’s doing, I don’t know.  But I’m hopeful.  I sent them prayers.  Today, I’m so grateful that god opened my heart, and that it’s still opening.

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Postscript:  I had to find out…  🙂

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Filed under Addiction, Alcoholism, Recovery, Sobriety, Twelve Steps

What’s the Point of “Bill’s Story”?

Pledges inscribed on the flyleaf of Bill and Lois’ family bible:

  • October 20, 1928:  To my beloved wife that has endured so much, let this stand as evidence to you that I have finished with drink forever.
  • November 22, 1928:  My strength is renewed a thousand fold in my love for you. I will never drink again.
  • January, 1929:  To tell you once more that I am finished with it.  I love you.
  • September 3, 1930:  Finally and for a lifetime, thank God for your love.

On Christmas day, 1930, Lois’ mother died. Bill was drunk for days before, too drunk to attend the funeral, and drunk for days after. Lois began work at Macy’s for $19/week to support the two of them.

Anyone familiar with the Big Book of AA knows that in its opening chapter, “Bill’s Story,” co-founder Bill Wilson offers his personal narrative of “what it was like” while he was a prisoner of alcohol, “what happened” when his drinking buddy Ebby visited (miraculously sober), and “what it’s like now” – or was like for him and Lois, flourishing in the early days of AA at the time the book was published.

Bill and Lois

Lois and Bill later in life

Standard “homework” for an AA newcomer embarking on the 12 steps is to highlight the passages in “Bill’s Story” to which they relate – at least, that’s how we do it in Seattle (and I expect all over the world).  Sponsees of mine who were sure they’d have zilch in common with some dude of a different race, class, gender, and era writing in terms they consider archaic, are surprised to find Bill puts into words experiences, pains, and terrors they’ve suffered but shared with no one.  Identification – that’s how the program works.

It starts from the get-go: “War fever ran high” he opens – each of these four words flashing icons of addiction.  Bill drank when things were awesome: “I was part of life at last, and in the midst of the excitement I discovered liquor.” And he drank when they sucked: “I was very lonely and again turned to alcohol.” By the end of the first paragraph, we can guess Bill drank like we did.  By the end of the first page, we know he turned away from the foreboding doom he felt reading an alcoholic’s tombstone and focused instead on vast faith in his own “talent for leadership” his ability to choose wisely.

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Right there, folks, is the enigma of alcoholism in a nutshell.  Even as we increasingly realize that booze is killing us, we place increasing trust in self-will and self-knowledge, which amount to paper swords in our gladiator’s fight with this powerful, thought-twisting, brain-sabotaging snake.  Why?  Because the curious mental blank spot can override our resolve at any moment.

Though there must have been hundreds of times when Bill rallied all his resolve to quit drinking and found himself shit-faced soon after, his story specifically names five of them.

 1.  Self-will: “Nevertheless, I still thought I could control the situation, and there were periods of sobriety that renewed my wife’s hope.” [Referring to the bible inscriptions]

Blank spot: “Then I went on a prodigious bender, and the chance vanished.”

2.  Self will: “I woke up.  This had to be stopped.  I saw I could not take so much as one drink.  I was through forever.  Before then, I had written lots of sweet promises, but my wife happily observed that this time I meant business.  And so I did.”

Blank spot: “Shortly afterward I came home drunk.  There had been no fight.  Where had been my high resolve?  I simply didn’t know.  It hadn’t even come to mind.”

3.  Self-will: “Renewing my resolve, I tried again.  Some time passed, and confidence began to be replaced by cocksureness.  I could laugh at the gin mills.  Now I had what it takes!”

Blank spot:  “One day I walked into a cafe to telephone.  In no time I was beating on the bar asking myself how it happened.”

4.  Self-will: “It relieved me somewhat to learn [in the hospital] that in alcoholics the will is amazingly weakened when it comes to combating liquor… Understanding myself now, I fared forth in high hope… Surely this was the answer  self knowledge.”

Blank spot: “But it was not, for the frightful day came when I drank once more. The curve of my declining moral and bodily health fell off like a ski-jump.”

5. Self-will: “No words can tell of the loneliness and despair I found in that bitter morass of self-pity.  Quick sand stretched around me in all directions.  I had met my match.  I had been overwhelmed.  Alcohol was my master.  Trembling, I stepped from the hospital a broken man.”

Blank spot: “Fear sobered me for a bit.  Then came the insidious insanity of that first drink, and on Armistice day 1934, I was off again.  Everyone became resigned to the certainty that I would have to be shut up somewhere, or would stumble along to a miserable end.”

But instead of drinking himself to death, Bill receives a visit from his old drinking pal, Ebby, who tells him of the Oxford Group and opens the door to freedom – as the rest of the chapter swiftly summarizes.  Because the focus here, at the book’s beginning, is on defining the problem.

The point of Bill’s story is that we can’t fix ourselves.  No matter how disciplined in other respects, our minds cannot combat our alcoholism, which resides in the mind.  No amount of decision, resolve, moral fiber, determination, or even dedication through the deepest love for a partner can come to our aid at the junctures of the curious mental blank spot, when these thoughts don’t “even come to mind.”

Repulsed by the Oxford Group’s religiosity, Bill did indeed drink himself back into the hospital after Ebby’s first visit, but NOT after Ebby’s hospital visit, because at that time Bill had a white light experience (¶ 13) that not only struck him sober for the remaining 36 years of his life, but empowered him to persevere in the difficulties of co-creating a program that would save the lives of millions of fellow alcoholics.

God alone can relieve our addiction, if we ask.  I’m not talking about a god named in any religion,spiritenergy though such gods work fine for some, which is cool.  For me, god is the life force, an energy which flows not only through the matter of our bodies but between and among every living entity – animal or vegetable.  Cut off from it by ego and hostility, our spirits languish and we find ourselves puppets of addiction.  Yet it’s right there – an energy of immense love and intelligence that we can tap into if we sincerely open to it.  It’s living you right now.  It’s living the planet.  You can write it off as “shit happens” or…

You can start where you are.  Whether you’re hungover as hell right now or sober but in pain, you can ask it for help and guidance.  You might start like this: “I don’t know what you are, but I know that I hurt, and that I need you.  Help me.  Please guide me toward goodness and love and light.  I will look for you in the depths of my heart.”

I guarantee you it will answer.

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Filed under Addiction, Alcoholism, Recovery, Sobriety, Spirituality