Category Archives: Sobriety

Pride vs. Mysticism

We are not saints. The point is, that we are willing to grow along spiritual lines.

Alcoholics Anonymous

Saints are supposedly perfect people, whereas mystics are visibly imperfect people who have been convicted by moments of very real divine union.

Richard Rohr

Put even more briefly, saints embody goodness while mystics embody love.

  — Carl McColman 

Alcoholics who merely stop drinking without drastically changing their approach to life remain ill and, consciously or unconsciously, suffer.  All the emotional dysfunction that spurred them to seek relief through alcohol persists; only their fix is gone. They live “dry” rather than sober, inflicting pain on those around them as they vent pent-up frustration, some a little at a time and some in binges, just as they drank.

Pride blocks the dry alcoholic from true recovery.

A truly recovering alcoholic experiences a “psychic change.” As Carl Jung described the shift, “Ideas, emotions and attitudes which were once the guiding forces of these men are suddenly cast to one side, and a completely new set of conceptions and motives begin to dominate them.” Dude was right!  Ideas, emotions, and attitudes — completely switched.

The 12 steps, worked with a good sponsor, transform all three. During steps 1-6, we let go self-centered ideas about our place in the world and how it ought to work; emotions of anger, shame, and envy; attitudes of victimhood and arrogance.  In steps 7-12, a new set of conceptions begin to develop — because our vision has cleared!  Somewhere in the mix will be new ideas of what god-reliance means, new emotions of gratitude and unconditional love, and new attitudes usefulness and even — on our best days — humility!

In my own sobriety, I go through dry periods when I “forget” the way of life AA has taught me.  I start to imagine I have some power and the right to feel a bit prideful until, without realizing it, I’m navigating based on projections about how others perceive me.  My pride is effectively running the show.

Here’s the cool thing about psychic change, though: it’s not kick or phase. It comes with its own safety-catch, because shit always hits the fan. And thank goodness it does, because when a big chunk smacks me, I don’t puff up my pride to chest-bump against reality. Rather, I fold — and fast! I surrender with a prayer like this: “I don’t know what’s going on, but I trust you. I thought I knew stuff, but it looks like I was wrong. Please guide me.”

Just one prayer lets me see that my whole arsenal of I-know-best weapons was made of sand. All slips away and I remember that I have no power in this life but to love.  None.

Mysticism sounds like a remote, woo-woo concept.  It ain’t. According to Merriam Webster, all it refers to is a “direct knowledge of God, spiritual truth, or ultimate reality [that] can be attained through subjective experience (such as intuition or insight).”

Historically, mysticism has acquired a shitty name from various religions. It’s easy to see why. Direct knowledge of god cuts out the middleman — the church, temple, or mosque — so many religious authorities have safeguarded their bread and butter by denouncing it as a dark, occult practice.  “What?!  Seek God yourself, from your own heart on your own individual path? What if it’s Satan yer talking to?”

Today, widespread mysticism is, I feel, the only thing that can save humanity — not from damnation, but from irretrievably defiling our planet. Religion has posed a stumbling block for scientifically educated people in recent centuries: distaste for religious dogma translates to distaste for god.  Today, ego (god’s antithesis) rules at the societal, economic, and political levels. Results include climate change, oceans choking in plastic, and an entire countryside soaked in cancer-causing glyphosate, to name just a few.  If this isn’t an apocalypse, I don’t know what is.

God itself is about only love — simple, direct, and freeing.  NDErs from all walks of life encounter the same force on the other side: overwhelming love, a love so omnipresent that, like the brilliance of the divine Light, it erases petty differences, competition, all the conflicts and cross-purposes of ego.  God envelops us because we ARE god.  God rejoices when we are loving and is pained whenever, in even the smallest ways, we harm self or others.

Religion, by contrast, if chock full of human pride and ego.  A jealous or vengeful God? A God who plays favorites? Rewards an “elect” of saved cool cats?  Gross!  And yet, these depictions taint the idea of god for billions of people.

Joel Osteen’s megachurch

A dry alcoholic friend of mine who swears by evangelist Joel Osteen had me listen to some YouTube sermons that, for me, epitomized religious pride and ego. From a huge stage in his Houston megachurch, Osteen tells many thousands of followers, “What God has in store for you is going to amaze you! The people He’s going to bring across your path, the influence He’s going to give you!…  You are not working to get victory, you are working from victory.  When you know that you’ve already won, there’s a rest. You know the outcome…God said, he always causes you to triumph….”

Osteen’s message is clearly that if we kiss god’s ass enough, we’ll win!  We’ll get a leg up over all those other bastards and one day they’ll have to eat our dust in the wake of our victory!  Hey, it’s sure worked for Joel! My poor friend, by contrast, is constantly deciding God must hate him.

Nothing could be further from the god I know. And no venue could be further from the humble approach of mysticism: simply disregarding our thoughts (“be still”) and opening our hearts (“and know”) to god from the privacy of our own homes.  (Yes, the bible has some good lines!)  Meditation and prayer.  Step 11.

Pride builds a wall around us, inside which we languish awaiting our day of “victory.”  Seeking god opens the door to joy right here, right now — the simple freedom to love and be loved.

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PS: In TOTALLY unrelated news (except maybe that it involves humility while livin’ large & sober 😀 ), friends & I attempted 14,410′ Mount Rainier last weekend but had to turn back just 1,200 feet from the summit due to delays and high winds.  Short movie account here: https://youtu.be/g8OSqqjcoJ0

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Filed under Alcoholics Anonymous, God, Recovery, Religious pride, Sobriety, Spirituality

Inner and/vs. Outer Change

When I was new to AA, some of the 12 steps struck me as filler to make an even dozen. Being smarter than anyone else in the world, I could see that just 6 steps would’ve done the trick: 3, 5, 7, 9, 10 & 12. These steps all tell us to do something. The others deal with internal shifts that, it seemed to me, could be made instantaneously.

As usual, I was totally wrong.

The founders of Alcoholics Anonymous who, in 1938, created the 12 steps understood that spiritual change is no overnight matter, and that actions carried out with no internal change are meaningless. Rather, the steps are about collaborating with a higher power to gradually transform who we are, how we perceive our place in the world, and how we treat others. It’s a metamorphosis that lasts all our lives.

For example, Step 9 involves action: we make amends to those we have harmed, but without an internal Step 8, we can inadvertently inflict more harm. Someone recently asked me to look over a draft of a 9th step amends letter that — I found — was actually a more-about-me letter. It opened, not with well wishes for the recipient or acknowledgement that hearing from one who hurt them years ago might come as a surprise, but what was up with the writer: “I’ve been thinking about….” After a quick note that “I am not proud of the way I…,” the writer summarized what she was doing to heal herself. The next paragraph explained the family of origin stuff from which she needed to heal. In closing, she urged the recipient to celebrate family events together with her for the sake of their adult children.

Now for you reading this, it’s probably not rocket science to see that the letter was self-centered. The goal of the 9th step is to repair harms we did to others. The first part of doing so is to speak the truth about what happened. But what if we still can’t see the truth because we’re still trapped in our self-centered view of the world?

To the writer of this letter, the fact that she was even daring to contact this person and acknowledge that she struggled with emotional issues seemed an amends. I know because 24 years ago, just a few months into sobriety, I sent an identically selfish letter to someone I’d hurt in much the same way.

Neither of us had taken time to work through Step 8 — the inner process of “became willing to make amends.” We assumed that “willing” meant only mustering the gumption to dive in. But part of willing is becoming able.  If I claim, for example, that I am willing to recite the Gettysburg address from memory, and I jump right in saying, “Four score and seven years ago our fathers…” but then run out of steam after a few lines, was I ever really willing to recite it? Doesn’t that willingness entail respect for the content, for the work involved in learning it fully?

By the same token, Step 8 means we become willing to re-see our past behavior through the new lens god has helped us craft via Steps 1 through 7. We put ourselves in the place of the person we harmed, and we break down exactly what we did wrong.  Years after sending that half-baked “amends” letter, when I actually reached Step 8, my kickbutt sponsor had me write the words selfish, dishonest, and thoughtless as three headings under which to categorize my actions with a given person. If and only if the person knew of these harms, when I met with them or wrote them a letter, I said, “I was selfish when I chose to…. I was dishonest when I…,” etc.  At the end, I had to ask them what, if anything, I’d omitted and what, if anything, I could do to set things right.  Last week, I tried to steer the letter writer in that same direction.

God is not stoked for us to beat up on ourselves. God doesn’t want us to grovel. But god is huge on honesty — HUGE! — because god is all about the truth. To be more precise, god is the truth, the foundation of all that is. But honesty with ourselves is no easy matter!  It’s a frontier, a journey of removing delusion after delusion, because we’re born self-centered and, experiencing life subjectively, grow up with a foundational conviction that “it’s all about me.”

To reprogram that operating system even a little requires god’s help. As the Big Book says, “Neither could we reduce our self-centeredness much by wishing or trying on our own power. We had to have God’s help” (p. 62).

Keno and Cos

Keno and Cos, 2011

When my son was little, I used to try to teach him about self-centeredness by having our dog say (he talks like Patrick from SpongeBob), “It’s such a waste of food when you guys eat, because things only taste good when I eat them!”  My son would get so upset arguing with Cosmo (well, me), trying to explain that he, too, tasted things! “No you don’t,” Cosmo’s voice would counter. “It never tastes when you eat. Not even a little!”

In some ways, my old “amends letter” and this new one were coming from Cosmo’s mindset: “Dear person: All these things were going on (for me) when I deceived you for as long as possible before jettisoning you for someone else.  You should figure out how it felt to be me, and have compassion, and that will change your perspective of how it was to be you, so I’ll be helping you.”

No.  God’s truth is far more simple: “There is a right way to treat people, and there’s a wrong way — and I did wrong. I deeply regret those selfish choices, but I no longer live that way.  I am here in a new spirit to ask what reparations I can make.”

Boom! Powered by god’s love, we can step out of Cosmo’s me-world. All the internal steps are essential to right action.  How can we admit or ask god to remove character defects that we can’t see or are still practicing? The most powerful prayers are always requests for guidance: “Help me see where I am bullshitting myself.  Help me see more as you see.”

 

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Filed under AA, Alcoholism, Recovery, Sobriety, Step 9, Twelve Steps

Declutter Your Spiritual House

Each year as my AA birthday approaches, I like to take a look back to see how far I’ve come. I’ll be turning 24 years sober this January, and I would not trade my beautiful life for anything.

Just before I got sober

Twenty-four years ago, I believed life without drinking would be horrifically boring, like eating only brussel sprouts forever. Relaxation would be gone, so I’d feel anxious and stressed out nonstop.  Socializing sober would be such an ordeal, I’d probably just isolate. How could I play without ease and comfort?

I secretly longed to drink like other people — people who bantered in fashionable hangouts, hogging all the fun and glamour. I felt I had a disability, this inability to stop drinking once I got started.

In those days, I was literally incapable of imagining how it now feels to be me.  Today the space in my mind and heart is soooo cozy, I feel like at any point in my day, I could pull into it like a tortoise and maybe take a nap — just me and that warm inner sunlight of my god.  I almost feel tempted sometimes when I’m riding my bike to work and waiting for a traffic light to change. There’s my outer body dressed in rain gear, there’s the incredibly complicated world going on around me, and then there’s this flawlessly inviting inner sunporch to recline in, just closing my eyes and saying, “Yo, god.  Thanks for everything.  I can’t tell you how much I love you.”

24 (sober) years later

I don’t cause I’d get run over.  I also don’t want to piss off people around me, not cause I fear them but because I want to radiate kindness in all things I do.  I love strangers — even the rude ones. Life is a gorgeous jigsaw puzzle we’re all piecing together with earnest effort, frustrated at times, all wishing we had the dang puzzle box illustration to help us know what goes where.

The space for my inner sunporch was originally cleared by working AA’s 12 steps.  Before that it was packed with garbage — false mental and emotional beliefs I clung to like some kind of packrat. Psychotic hoarders can’t throw away a used Kleenex; I couldn’t throw away my resentments, the countless personality variations I’d hoped would  make you like me, or the dusty gilt trophies — academic, professional, and romantic — I’d won over the years that I thought comprised my worth.

“Cleaning house” by working steps with a sponsor is the closest thing I know to hiring a spiritual declutter expert: “God, what should I keep?  What should I throw out?”  If you have an insightful  sponsor and an open heart, you’ll end up with only a few key insights.

It’s true, for instance, that most people don’t base their decisions on what would be best for you. And that is okay.  What?!  It is?!  This was earth-shattering news when my sponsor first put it to me.

It is also true that people we’ve held in resentment were doing the best they could with the level of insight they had.  If they could have shown up as a good parent, partner, or companion — that is, if they’d understood that love matters most — they would have. We can’t expect them to live by wisdom they just don’t have, just as we can’t shop at the hardware store for bread.

Space opens up when you LET OTHER PEOPLE GO: “Not my circus, not my monkeys.”  That whole tangle of shoulds and owes me and needs to learn gets carted off to Goodwill.

Now you can shift the focus to YOU, not as a successful manipulator or foiled victim of others, but as the only person on this planet responsible for making a beautiful thing of your life.

Not what your parents thought would be beautiful.  Not what media and marketing pretend is beautiful.  Beautiful to you.

Lucky you — you’ve already been assigned an amazing, ingenious collaborator, one who works for nothing, who believes in you with a love beyond anything you can imagine, and who has the power to fuel whatever you’re courageous enough to pursue: god.

Dass right!  That same energy in the growing grass, the pounding waves, and the mating chipmunks.  That force behind your heart going live, live, live and the busyness in your every cell to make it happen. God is living you; god is wanting you to generate more you-ness, more love, more good.  Your smile is beautiful.  Your sincerity is a jewel.  Your kindness is a spark of the divine.

Sober, I feel my feelings instead of numbing them.  I remember the last time (of many) when life pulled the rug out from under me so I fell flat on my face. Three and a half years ago, my heart was broken by an intimate betrayal — a betrayal so outrageous I felt like an idiot for having been suckered. Hurt and ashamed, I felt too stupid to ever trust my heart again. About halfway through a 70-mile hike in the mountains, somehow the full pain of it hit me; I set up my tent at noon, lay down in it, and just cried for three hours. Three more hours I alternated between semi-comatosely watching the foiled skeeters on my tent’s netting and spurts of crying.  Then I wrote in my journal.

Journal page from that day

By the next morning, I’d founded a new enterprise with god. We called it “Louisa’s Little Life” because alliteration rocks. We — that is, god and I — had the basics nailed down. We’d go for nothing grandiose. The plan was to notice and love; notice and love — just that and put one foot in front of the other. I promised to listen, and god promised to lead.  I promised to trust and try, and god promised to help me grow. In fact, god promised me peace and joy and a deeper knowledge of who I am — all the flowers that now brighten my inviting secret sunporch, because god and I grew them.

If any of these ideas help you, by all means steal them, but remember: thinking about the steps is not the same thing as working them!  It’s an inside job, but we can’t do it alone.

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Filed under God, Happiness, Recovery, Sobriety, Spirituality, Twelve Steps

Victimhood, Martyrdom, and Other Codependent Poses

I’ve already written a kick-ass post on Self-Pity (Just Say NO to Self-Pity), but today I’d like to discuss its cousins, victimhood and martyrdom. Life becomes such an incredible teacher if we stay sober and pay attention to our part in things, past and present!  Drinking, we’re carried down the same old rivers of emotion our egos generate, over and over, never questioning their truth. Sober, we can learn to see from new angles.

It’s easy for me to look back at my drinking days and see that I cast myself in the victim role for a good reason: it absolved me of all responsibility for my own happiness. Lacking a connection to god, I clung to people, places, and things with the sense that they should respond to me in ways that buoyed me up.  They didn’t.  Or maybe they seemed to for a while, but more and more as my drinking progressed, unfair circumstances seemed to pile up against me.

I blamed others and developed resentments, or blamed myself and wallowed in self-loathing, but I never questioned the whole enterprise of trying to make things happen. I didn’t want to look at my model for interactions, my mindset, or the patterns of my perceptions.

That’s what a fourth step allows. And as we continue to grow in sobriety, additional fourth steps yield insights even deeper and more fundamental, until our whole weltanschauung evolves.  That’s what’s so exciting about recovery through an earnest application of the 12 steps as opposed to just quitting drinking: the whole universe changes!

I began to recognize that the vending machine ethic I’d applied to interacting with others — I put in my chit of friendliness and you deliver a soda of doing what I want — was selfish.  It began to dawn on me, first, that I loved no one truly for themselves and, second, that I didn’t actually need a soda from anyone, because god was a constant wellspring of love. Eventually, I could approach others in a spirit of curiosity, empathy, and usefulness rather than need.  It’s way more fun.

Martyrdom was my favorite posture in romantic relationships. Because throughout my childhood the supply of love in our alcoholic home varied drastically between romping, playful, inebriated evenings and tense, brittle, hungover mornings, I developed a belief that I had to make people love me. The best way to do that, I assumed, was to be whatever I gathered they wanted me to be.

In relationship after relationship, I effaced myself in hopes of earning “good partner” points. Yet, infuriatingly, my partners usually took for granted all my “sacrifices.”  They seemed to assume I was just doing what I wanted.  This led to preposterous arrangements like my teaching classes at three local colleges while pregnant so I could put my partner through school, taking only two weeks off to give birth; my buying gifts and celebrating Christmas with family members who had just mocked and ridiculed my addiction memoir on Facebook; and my continuing a relationship with a relapsed, selfish alcoholic whose job placed him in distant hotels 85% of the time.

These were choices I made, but at the time each seemed a movie plot I was stuck in. Leave the relationship? Who would I be?!  Not participate with family?  Wasn’t it better to be “loving” by doing whatever other people wanted? And didn’t god see how I sacrificed and suffered? Wasn’t I earning some kind of selfless saint award in the greater scheme of things?

In fact, god did see how I was sacrificing and, with a sigh, rolled consequences into my life to teach me to knock that shit off.  In both relationships, grotesque sexual betrayals ended what I could not, and with toxic family, a big fat cancer diagnosis drove me to assert boundaries and focus on taking care of me.

The shift of weltanschauung was giving up control I never had to begin with.  I can’t make anyone love or respect me.  I can’t do anything the “right” way.  I can’t even know anything for certain!  I can just be me and do what’s next: clean house, trust god, help others.  Keep trying my best.  The results are up to god whether I struggle or not.

Artwork by Nic J. Bass

And yet.  Victimhood still calls to me seductively like a siren among the rocks: Be wronged!  Feel hurt!  Retreat into the familiar cave of suffering where you huddle with that precious, lonely ache of being unloveable. It calls with the lure of false freedom because, again, whenever I go there, I don’t have to look for truth or try new ways.  I don’t have to figure out my part in the problem.  I can just slump into my victimhood, stagnant.

I’ve known people who were downright addicted to victimhood and suffering like a drug they went back to again and again.  Such people can take a benign and insignificant situation and inflate it into a colossal source of pain because they need drama, they need suffering as the most familiar landmarks in their navigation of life. Without this anguish, in a life of light, hope, and constructive action, they’re utterly lost.  There’s nothing to obsess over and they miss the grand self-importance that victimhood lets us feel.

I’ll admit it takes some getting used to — a life of humble happiness and cheer in the simple events of the day, a focus on what’s good and growing, and the simple okayness of me and you here now.  I can’t write intense short stories anymore (I won prizes as a drunk) now that I don’t hate the world.  But believe it or not, we move closer to god, closer to heaven, when we let go the weight of dramatic suffering.

Most important, we keep learning more about how to break out of old patterns and, in passing these tools on, offer healing to others as we used to spread hurt.

 

 

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Filed under Adult Children of Alcoholics, Al-Anon, Alcoholism, Codependence, Codependent Martyr, Recovery, Self-worth, Sobriety, Spirituality

Top 10 Lies Alcoholism Tells the Alcoholic

Dying was particularly difficult for my dad. He’d lived a wonderful outward life — excelling in his career, mentoring others, and serving his family — yet he was tortured by one huge regret: He’d never been deep-down honest with himself.  For over 50 years, he’d believed his own lies around how much he drank — although, strictly speaking, they weren’t his lies.  They were the lies alcoholism tells every alcoholic.

I’m an Near Death Experiencer, and as an aftereffect, I occasionally read minds without trying. For two days and one night while my father lay dying, I “heard” his thoughts and dreamed his struggles. He couldn’t speak, but, sensing he was on his deathbed, he saw the truth: “Deep down I knew! Every day I thought, tomorrow I’ll drink less, but every tomorrow I drank away again. Life was so vivid and precious, but I muffled mine under a shroud of alcohol.  And now it’s over!”

Before we list alcoholism’s lies, let’s consider a definition of the disease itself* according to the American Society of Addiction Medicine and Journal of American Medicine:

Alcoholism is a primary, chronic disease [that]… is often progressive and fatal. It is characterized by continuous or periodic impaired control over drinking, preoccupation with the drug alcohol, use of alcohol despite adverse consequences, and distortions in thinking, most notably denial.

Note that this definition says nothing about joblessness or homelessness, the form of alcohol used (Cabernet, Colt 45, everclear), or being a white male.  Alcoholics are everywhere.  Note also that the definition calls out the most important of many distortions in thinking: denial.

Why? Because denial is the superpower that lets alcoholism kick our asses!  If it lacked this power, no one would need a spiritual solution to overcome it.  We’d just say, “Shit!  I’ve got alcoholism!” and go seek treatment as for any other illness.  But addiction in many ways resembles a parasite concealing itself from the host; it makes us say: “I’m not an alcoholic; I just [fill in the blank].”

I said it.  You’ve said it.  We all say it.

Liver dies from removing this poison.

Below are some of alcoholism’s favorite variations on “not an alcoholic!”  BTW, I thought about making nice in my responses, but I’m writing this to save some lives, not to make friends.

1.  I drink a lot because I’m daring

Bullshit.  We drink because we’re scared.  Life in its full intensity overwhelms the shit out of us, so we impair our brains to dilute it. That’s daring?  Swallowing is bold?  The truth is that deep down we have no clue how to live or what the hell we’re doing, but we pretend to have it all down until we just can’t stand the façade any more.  Getting fucked up is way less scary than looking inward.

2.  Drinking helps me live life to the fullest

Good times.

Totally!  No way do we do the same 3 predictable things every frickin’ time we’re bombed: Talk sloppier, emote with a toddler’s self-insight, and decide stupid shit is a great idea. This is crap any dipshit can do.  Living life to the fullest takes love — enough love to dedicate ourselves to something bigger than self.

3.  I’m more fun when I drink

Those with good humor and a zest for life are fun clear-headed.  Those who lack both imagine they’re fun drunk. Fun for others?  Ask ’em.  The sad thing is, if we’ve got to grease our brains with dopamine to lower our inhibitions, chances are we’re battling an inner voice that constantly announces we suck. Until we find the courage to get vulnerable, to risk exposing our fears and weaknesses to trusted others, we’ll never know what it’s like to feel loved for our true nature.

4.  I choose to drink — it’s not a compulsion

Of course we do!  Just, uh… kind of always and, um… soon after deciding NOT to.  But, shit, we just changed our minds — right?  Wank on, my friend.  As Gabor Maté has explained, addiction bypasses the decision-making part of the brain (frontal lobe) by exploiting the “pre-approved idea” feature that governs reflexes.  As sure as we’ll put up our hands to deflect a ball, we’ll “decide” a drink is — hey, y’know what? — a great idea!  The brain is alcoholism’s bitch!

5.  Drinking doesn’t fuck up my brain/body

Bad news!  Alcohol is a neurotoxin, poison to every system in the body, and causes cancer of the mouth, pharynx, larynx, esophagus, stomach, pancreas, liver, colon, and pooper.  Anything it touches, baby, directly or through our blood!  Please see How Alcoholism Fucks Up Your Brain and How Alcohol Fucks Up Your Body for specifics.

6.  Most people drink a few times a week

Sorry, Boo.  Turns out 30% of Americans have zero drinks ever. The next 30% have fewer than one per week. The next 30% cap off “healthy drinking” at 1-15 per week. We drunks relate more to that 10% of Americans who guzzle 73.85 drinks per week — in other words, to the 1 in 10 of us addicted to alcohol who will likely die sooner because of it.

7.  My drinking harms no one

If we’re connected to anyone in any way, our drinking hurts them.  Driving, we risk others’ lives and the happiness of all their loved ones; hungover at work, we’re less effective and/or risk our coworkers’ safety; to anyone who loves us, we’re emotionally dulled; and to our maker, we say, “This amazing brain and body that let me be conscious in the physical world –?  I’m gonna shit all over ’em — again! ”

8.  I’m not an alcoholic because I haven’t lost ____

Just keep drinking and watch.  And meanwhile, does it not matter that you’re losing your self respect, the respect of others, and the chance to be fully awake in your own life?  (Parallels “I’m not as bad as [name].”)

9.  People who don’t drink are uptight

Sober summit goofs

I don’t know about lifelong teetotalers, but I do know recovering alcoholic/addicts who really work their program are the most genuine, honest, funny, beautiful human beings I’ve ever had the privilege to call my posse.  We’ve all been to hell and back. We came to AA because we realized we wanted to love life, not trash it; the 12 steps — a design for living — taught us how.

10.  Anyway, in my deepest heart of hearts, I carry no lurking suspicion that I am totally full of shit

Great!  I’m sure nobody else does, either!  I mean, nobody has noticed the pattern of you  poisoning yourself regularly, whether sullenly in front of the TV or “partying” as if you were 17.  And if they have, fuck them, right?  It’s your life to waste wasted.

A sadness beyond human aid.

Addiction kills us by getting us to live from our ego rather than our spirit, or higher self.  Ego is about getting what we think we want as soon as possible, even if it means violating every life lesson that pain has ever tried to teach us and trampling dogshit on the hearts of our loved ones.

For years I believed I’d rather die than go to AA.  Turns out I was already dying. Working the 12 steps from Alcoholics Anonymous with an inspiring sponsor taught me how to live — authentically and with a joy that endures.  Today, I know my  dad’s spirit is proud of me.  His love helped me go where he couldn’t.

And if I could do it, you can, too.

* “Alcohol Use Disorder” is the term appearing in the DSM-V.

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Filed under Addiction, Alcoholism, Denial, Drinking, Recovery, Sobriety

We Are NEVER Too Well for AA Meetings

I recently had a chance to tell none other than Bill Gates, who went to my high school and was at my 40th reunion, that I had 23 years sober. “Impressive!” he remarked.  He’d just told me that a mutual friend of ours, a venture capitalist and hilarious jokester on the school bus back in the day, had died — overdosed on fentanyl-laced heroin after many years clean.

Yet when I told him I still go to weekly AA meetings, Gates looked baffled: “Really?!” he said, drawing back sharply.  Even as I explained that exactly what had happened to our friend Keith could happen to me at any time with booze, he still looked incredulous.

Here’s one of the deadliest afflictions known to humans, killing 6% of the global population every year (WHO), and this man, who, through the Gates Foundation, has done more to battle diseases worldwide than anyone else on the planet, had no inkling of alcoholism’s lifelong grip.

Sometimes I think ours is the most misunderstood illness in the world, and AA the most misunderstood cure.

Getting Too Well?
Of course, there’s a part of every sober alcoholic that agrees with Gates. A part of me agrees daily, claiming, “Louisa, clearly you’ve got this thing beat!  Look at how accomplished and sensible your life is now!  Waking up in somebody else’s bed with Cheetos orange around your mouth and a hangover from hell–? That is just sooo not gonna happen anymore!”

The result of this voice is that, as I type this, I’ve not been to an AA meeting for nigh on three weeks.  A week ago, I was supposed to chair one and forgot.  And I’ve not posted a new blog here for almost two months.

Why?  Partly for good reasons.  When I got sober in 1995, I couldn’t imagine what I was going to DO now that I couldn’t drink alone while scrawling boy-obsessive drivel in my journal, or drink in bars while bending indifferent ears, playing darts, pool, or pinball.  Take all that away, and what else was there to life?

As sobriety gradually revealed, within me were talents and loves neglected like withered, leafless plants.  Before alcohol took over, I’d danced, hiked, and written.  AA reopened the flow of love my heart was dying for, slowly at first via people in meetings, and then, as I worked the steps, through my own dilating portal to god. The elixir of life — godlove — watered my spirit so those dried up, nearly dead talents sprouted fresh leaves and blossomed again.

Sobriety, as a result, has been anything but dull.  Today, these loves fill up much of my life.

About two weeks ago, I was dancing onstage in a ballet recital — at a week shy of age 58.  Godlove let me bond with my troupe, mainly teenage girls and twenty-something women.  There was a moment in the dressing room when all nine of us gathered around my phone, which was playing the one disjointed moment of our dance.  “We lunge there,” I said, “on the low note.”  I’ll never forget the solemn way their eyes met mine, not because I’m old and bossy, but because we needed unity and they trusted my cue.

We aced it.

Performing (on right)

Warming up before dressed rehearsal (on right)

The weekend before, three sober women friends and had I attempted Mount Adams — a 12K’ volcano four hours’ drive from home.  Thunderstorms forced us to camp at the trailhead rather than base camp and shoot for the summit the next day, when high winds and whiteout above 9K’ turned us back.  Still, we had a blast getting rained on, climbing, and taking turns “losing enthusiasm” as we tried to find shelter from the icy winds.  Here are three of us at 9K’ pulling our “bikini bitches” stunt of pretending it’s not frickin’ FREEZING just long enough for photos.

Suck in tummy award to me, center 😉

The day after my recital, I climbed Mailbox Peak, a 4K’ gain, with my friend Sally and brand new boyfriend, Tommie.  (That’s right, after years of tortuous dating, I finally met the right guy. ❤   More later.)

Then, just a few days ago, I summited a backcountry wilderness peak, Mount Daniel, with just Sally.  The two of us camped at a frozen lake and navigated this route in partial white-out:

Mount Daniel east peak via SE Ridge .

Our route followed the ridge above Sally’s head!

But it’s not all been ballet, boyfriend, and beauteous mountains!  Life happened, too.  My house’s sewer system went kaput, upsetting my — er — delicate financial balance.  To safeguard that balance, I had, in previous weeks, overtaxed my gift for writing, agreeing to edit super-human quantities of text amid an already full work schedule and to conduct and write up an NDE interview for the Seattle IANDS Newsletter.

Long story short: I’ve been so busy savoring/exploiting the flowers of sobriety that I’ve neglected to water their roots.

I should know better.  Around me, dear friends I never dreamed would die or get hooked on alprazolam (Xanax) are doing just that.  One, a former drug and alcohol counselor, is a ghost of his former self, with hollowed-out eyes and tales of demons.  The other, who landed his dream life — wife, kids, big house in the burbs — became addicted to anti-anxiety meds prescribed for his stress over huge mortgage and daycare payments.

How did these friends change from the happy, joyous, and free sober people I knew fifteen years ago in AA meetings?  Both got “too well” for AA — the same tempting path I’ve wandered down these past weeks.

Ironically, the same drive that energizes me to pursue so many activities and take on added responsibilities can kill me if not balanced with humility before my god.

As an addict, I am permanently geared to chase feel-good.  As a co-dependent, I scent feel-good when I say “yes” to people and things, so I say it more and more: YES — I’ll be in the recital!  Climb mountains!  Edit your humongous text!  So what if I’m losing my mind?!

The trouble is, without the humility that god-awareness brings, I cannot be in feel-good; I can only chase it.  No matter how much I get, I want more.  And there’s another problem with feel-good.  The flip side of genuine satisfaction is the trophy-hunting of ego — addiction to the story of adventures, to LIKES on Facebook or Instagram, to praise for fabulous texts and newsletters.

Hey, whatever primes the dopamine pump — right?  I’ll take any hit I can get!  So let’s think: who could it be spurring  this constant chase, urging me to take on more and more?  It’s my old buddy, addiction — disguised, like a villain behind a fake mustache, as enthusiasm and responsibility. It’s refrain?  “We’re so close to feeling good!”

Ultimately, going to AA meetings is like prayer: both require and reinforce humility — that bane of our ego-oriented culture — by freely admitting, “I lack.”  Only when I embrace the fact that I’m a tiny shard of god who can thrive solely via connection do I remember my true mission on earth: to love.  Overcommitting, I leave no time to dwell in that truth.  I’m too busy chasing brain candy.

Anytime I imagine my addiction to be a thing of the past, I jeopardize everything precious to me, everything alcoholism once took away and wants to take again.  I may not wake up with Cheetos-mouth, but I will wake up guided by the very same ego that led me to it.

Bill Gates has no need to acknowledge the deep power of alcoholism, but I do.  Tomorrow I chair a women’s AA meeting.  The next night, I’ll be at my homegroup after meeting with a sponsee.  These commitments, unlike others, allow me to relinquish my illusions of control and seek serenity though god.  It’s what I do.  It’s what I need.  It’s who I am.

PS: Short video of our Mount Daniel climb, 6/30 – 7/1/18 (sobriety ain’t boring!):

Car ride to Mount Adams with AA girlfriends 6/16/18 😀 (feeling close while stone cold sober):

 

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Loneliness

True loneliness as a state of mind entails a lot more than just wanting company. It’s a feeling of emptiness, a soul ache with its roots in lack, in longing.  Loneliness casts a dissatisfied pallor over solitude, punches a gaping hole in tranquility, sucking all subtle beauties and gratitude from the moment because none of it is as it should be. Loneliness makes us victims.

When I gaze directly into my own loneliness, I find it to be a soup of emotions.  As with any soup, the flavor can vary from batch to batch, episode to episode, but the same basic ingredients are almost always present.  [Caution: all these ingredients are downers  😥 ]

  • Self pity — poor me that I am alone
  • Jealousy — unfair that others aren’t alone
  • Rejection —  fun people don’t like me
  • Self-loathing — because I pretty much suck
  • Ambition — I could be/have a ton of fun if I had a chance
  • Frustration — life’s not supposed to be like this
  • Pain — I am unloved
  • Hopelessness — I will never be loved
  • Despair — I’m unworthy

Did I just nail that shit, or what?

The antithesis of loneliness is love and belonging.  When I’m surrounded by friends I love, I see in each person (or animal) a unique spirit in action — the tone or frequency of that person’s way.  I can glimpse their goodness, their core beauty, their irreplaceableness in this world.

Mount Olympus

We laughed SO hard… 

And I have faith that they see me to some degree in that same light, so I don’t hide. I may get a little over-the-top with excitement, sometimes at my homegroup, or when I have people over, or if we’re climbing some insanely tough mountain.  I kinda cop a high on love, on sharing life.  But when I do, I know my friends will love me for being so Louisaish, just as I love them.

That trust — the exchange of love — sparks a joy that’s among the truest gems of being alive.

I drank to vanquish loneliness.  So did you, so do millions.  For me, if I was lonesome, alcohol worked on several levels. One was by buffing up my who-gives-a-shit? tough guy.  Another was by swelling my ego, which I used to consider the ultimate Get-Out-of-Jail-Free card. I could slosh myself into feeling I was hella cool to hang out with and maybe just a tad too cool for anyone else to fully get.

Other people living normal, wholesome lives — fuck ’em!  I was an artist.  I was a writer.  All the cool ones lived tortured lives, right?  Lookit Sylvia Plath and Virginia Woolf and Ernest Hemingway. Lookit Van Gogh, who shot himself in the stomach but then could’t find the gun in the damn wheat field where he’d been painting.  What did they all have the balls to see?  That life sucks and then you die, bitches! I, too, had the balls to face that and to live… (let me just light up, here) … with a rebel spark.

Me, late 1994

Then I’d swig some more booze and crank up my music, hating on all those healthy, normal, Friends-type people, and think about some depressing story I wanted to write or brilliant painting I was gonna start pretty soon, but do neither, until I blacked out.

Good times.

Other options include eating compulsively, binge-watching TV/movies, fixating on social media, working, cleaning, or wanking obsessively, online shopping/gambling yourself broke, or just sucking the life out of whatever loyal victim you can secure.

So what’s different now that I’m almost 23 years sober?  Everything.  Sober, I’ve lived through just about every feeling to come down the pike.  And in meeting them repeatedly, I’ve come to befriend some and recognize others as grifters.  I’m not so easily taken in  as I once was: “Hey, self-pity!  How you been?  No, I’m sorry, you can’t stay here…”

When loneliness visits today, I move toward humanity instead of away from it.  I remind myself that I’m human, that no experience is mine alone; it’s yours, too.  Deep loneliness is well-known to that nondescript person walking down the sidewalk, and to the people up in that plane crossing the sky.

SH2 Peptide Complex

On a physical level, we’re made the same way, our inner experiences resulting from the same incredibly intricate systems.  Our brains associate stimuli with memories, and the neurotransmitters so activated release showers of peptides that “swim” throughout the entire body, interacting with every cell to produce profound changes in cell structure and behavior.  Feelings flavor our perception, and we all share the same spice rack.

On a spiritual level, we are all one.  This fundamental truth is brought back time and time again by Near Death Experiencers who make contact with divine wisdom.  We are made of life-stuff, an energy that flows through all living things, whose purest form is love, constantly circulating within and among us.  None are unique or separate — neither in our specific feelings nor in our consciousness in general.

For example, take my specific feeling of last night.  As I drove home alone from Mom’s house Christmas Eve, snow swirled in streetlights’ illumination while The Nutcracker played on KING FM, short pieces to which I used to prance about as a little girl excited to become someone.  The familiar flow of those notes, the car’s gliding on fresh snow, the night’s open space swimming with motion — all of these suffused me with intense feeling.

And I thought, we feel this!  That’s why we’ve held onto The Nutcracker all these years, why we love these melodies of Arabia, Russia, and others woven through.  It’s why we make a big deal of fresh snow, why we paint and sing about this stuff — because we love life, and we love it in these trappings!  Every culture is like a huge family that has passed down to its children what it most prizes.  This is mine.

Loneliness is, ironically, our Humanity ID card, because it’s downright difficult to exist as a tiny shard of god sealed off in a physical body, separated from our source, from love’s unity. Loneliness develops when the flow of life/love energy through and among us is stymied, whether by fear, ego, or resentment.

All the world’s ills stem from this illusion of separation — the stuff I used to believe in.  Connecting despite the god-phobic shells individuating each of us can be difficult, but connect we must.

Whatever it is you’re longing for, think of someone to whom you could give it.  Then take steps to make it so.  Loneliness is never about you.  You’re just a leaf losing touch with the tree.  Reconnect.

Remember what this guy said, because he was right on.

…Lord, grant that I may seek rather to comfort, than to be comforted,
To understand, than to be understood,
To love, than to be loved…

St. Francis Prayer   .   .   .

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Getting Through the Goddamn Holidays

‘Tis the season when the spiked eggnog, hard cider, and hot buttered rum are flowing.  At office parties everywhere, coworkers will be pushing drinks, unwittingly or wittingly, on their recovering alcoholic colleagues.  To offer some strategies for getting out of a party with your sobriety intact, I wrote Holiday Parties a few years back.

But that’s not the real bane of Christmas.

There’s also that obligatory holiday spirit crap attacking your serenity.  You’re supposed to feel a certain way.  Something’s wrong with you if those Sinatra/ Crosby/ Cole clichés piped into practically every public space don’t incite in you fond recollections of some Rockwellian ideal you’ve never really lived — the chestnuts not roasting on your open fire, that cheery ring-a-ling of sleigh bells you’ve never even remotely heard, and, of course, your deep reverence for the virgin birth that fuels smiles at… uh… bustling shoppers.  Not so much.

Even if you enjoy it, there’s no denying that, particularly in the US, Christmas amounts to a ridiculous spectacle of compulsory consumerism.  It’s an orgy of buying, an onslaught of marketing, with the omnipresent need to fill wrapped packages under a mandatory tree.  And it’s never quite enough.  Every year, tens of millions of us overspend in an effort to conform — which adds up to financial stress.

Wasn’t it just a few months ago that you packed away those lights, ornaments, and various kitchy nutcrackers, etc., back into their faded, half-torn boxes?  Now you’re supposed to not only get them all out again but feel excited and seasonally schmoozy while doing so.

Please, dear god — why??

Alcoholics need to place their serenity foremost.  This means we recognize the pressures that disturb us, triggering feelings of frustration, not-enoughness, not-a part-of, or just plain loneliness.  For many, the holidays trigger all of the above.  But more than parties or overspending or obligatory cheer in the darkest part of the year, what most threatens our serenity amid the holidays are the stresses of…

FAMILY.
Rarely does the stork drop off a lone alcoholic-addict in an otherwise functional, mindful, emotionally honest and loving family — if any such families exist.

Most of us grew up in homes where one or both parents drank, where the truth remained veiled and no one modeled emotional availability or loved us unconditionally as our authentic, vulnerable selves.  Rather, we and our siblings learned to jump through life’s countless hoops using fabulous springboards like selfishness, self-seeking manipulation, and dishonesty, playing a role nonstop in an effort to wrestle from life what we thought we needed to survive — a battle we drank to escape.

In other words, families were the very hotbeds where we generated all our character defects, all that we’ve since dredged up in our 4th and 5th steps so we could open them to god in the 6th and 7th, asking to be relieved of an approach to life that no longer served us.  Every day and in every meeting, we strive for more rigorous honesty to further our spiritual progress.

But then along come the holidays, and we have to head back to that swampy hotbed where, often, no one else has changed.  Siblings, parents, and other relatives continue to follow whatever works for them — frequently a continuous pursuit of short-term feel-good.  Some will still be chasing feel-good, as we used to, through alcohol and drugs.  But there’s a myriad of other ways to chase it: being smarter than everyone else, or more successful or hip, or politically goading others.  Egos will be crowding the house, overreaching one another, whether in loud, competitive conversation or exchanges of subtle smirks.

So… here we stand on the banks of this oh-so-familiar swamp, the old emotional reflexes itching to kick in, the family calling to us, “Jump on in!  The slime is great!  Play your damn role!”

What do we do, alcoholics?!  Do we chameleon our former selves?  Do we judge with spiritual superiority?   Or do we dig deep and practice…

BOUNDARIES.
Up until 2013, I’d have told you here that “all you need is love.”  I’d have claimed that if you didn’t enjoy yourself around family, the problem lay in your holding on to resentments or self-pity.  But today I call bullshit on that view.

Sick people hurt others.  Toxic people spread poison.  To every wild creature, god has given means of self-defense or escape.  And to sober people dealing with alcoholism-affected family, god has given boundaries.

How do we practice boundaries?  There are two basic steps:

  1. Know who you are and that you’re okay, flaws and all.  In other words, carry with you a sense of what matters to you, how you respect and treat others, and how you require others to respect and treat you.  Claim your space. But… temper this with a sense of humor and awareness that the flaws we notice most in others tend to mirror our own.  For example, if I’m annoyed that my cousin is hogging the dinner table’s attention, it’s probably because I want to do it!  Humor and humility let me replace that annoyance with compassion.
  2. Know when someone is infringing on your dignity/space.  If someone keeps running over your foot with a lawnmower, it’s up to you to move your foot.  If you’ve previously asked the person not to run over your foot, and yet you see them heading down a line that’s gonna intersect with it again, then withdraw your damn foot!  For me, this means I no longer attend functions at which the lawnmowing person will be present.  For you, it may mean leaving before a certain person gets drunk.

Love and tolerance is our code – now and always.  But that love must include ourselves, and that tolerance an admission that some vulnerabilities and triggers persist despite all our work.  Just walking into a house where trauma occurred can be exhausting.

So, as with any dicy situation, have a plan in place before you go.  Bring your own Martinelli’s — lots of it.  If alone, text sober friends ahead of time that you may be calling.  If with a partner, have a “safe phrase” that means “I need to get the hell out of here.”  Then smile, say your goodbyes, and get the hell out!

Looks kinda freaky but it’s not!

If you find yourself out of sorts, get your ass to a meeting.  Most Alano Clubs and big meetings host all-hours alcathons throughout the holidays.  Go.  Sit down.  Be initially disappointed that the group appears small and motley, or huge and you don’t know many.  But just sit there, just listen, and let the feeling of sober sanity and spiritual guidance seep in through your skin.

Reach out to someone with kindness.  We all struggle with this holiday stuff.  You are never alone.  ❤

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Filed under Al-Anon, living sober, Recovery, Sober Christmas, Sober holidays, Sobriety

Like me, like me (!): Neediness vs. god

Leaving an event recently, in the parking I saw the most charismatic (gay) guy from the group chatting with a woman who wasn’t me, and I became filled with jealousy.  Not romantic jealousy; like-me jealousy.  I thought: “He thinks she’s special! He thinks I’m boring!  Dammit!!  How can I make him like me?!  What if I…”

Then — because for 22 frickin’ years I’ve been working a program — I flagged my own attention, informed myself I was temporarily insane, got in my frickin-ass car and drove off.

Really, ego?!” I thought, driving.  “Will you never stop this shit?  It’s older than high school, older than one of Mary Ann’s banana cream pies in the face–but you keep on!”  I resolved to not care.

But it was hard.  I still felt mad at the woman for “winning,” mad to be denied the fix I wanted — that big fat hit of dopamine from feeling liked and appreciated by someone who “counts” (because, as we all know, that shit is DOPE) — but at the same time, mad at my ego for leading me back into this dumb game of hungering parasitically for worth.

Okay, I’m human, a social primate.  I have instincts around “belonging” deeply linked to survival.  That’s normal.  We all need to have friends, feel loved, etc..

But as a recovering alcoholic/ love addict, I still have needy ego that can wreak havoc with instincts and gratification. When I used to guzzle alcohol and whip up huge love-addiction crushes, I’d  take frickin’ baths in the imagined admiration of whomever I’d idolized.

When the magic one liked me, my brain would release these motherload hits of dopamine and endorphins — which I experienced as a thrilling glow of self-worth and delicious excitement — from what I imagined that magical person thought about me. The “good stuff” seemed to come from that person, though in reality it came from my brain’s model of their favorable impressions of me.  In other words, it was my brain triggering my brain to flood itself with feel-good neurotransmitters — meaning I gave myself permission to get internally high as a kite.

People, that’s not love.  That’s not even admiration.  If we want to be nice, we can call it codependent self-worth; and if we want to be harsh, we can call it projected narcissism.

Either way, this is a totally ass-backward way of living.  It’s
parasitic and delusional.  The trouble is, because I grew up in an alcoholic home, that’s how my brain is wired!  Because the supply of affection waxed and waned depending on whether my parents were drunk or hungover, and because I assumed the variable was, not the presence of absence of a drug, but me, I developed a core, bone-deep belief that I had to perform to win love — which does not serve me now that I’m a sober adult.

Here are the steps not to take:

Step 1: Elevate someone.  Decide they’re “cool.”  Make them larger than life, overflowing with charisma.  Now (sweet!) you have a stash to chase: their “good stuff.”

Step 2: Chase the “good stuff.”  If the attraction is sexual, try like hell to seduce them.  If it’s social, show off how fuckin’ exciting and funny you are.  If it’s business, find ways to impress them with your amazing knack for getting shit done.

Outcome: You’ve whored out your worth.  Even when you seem to win, you’ve lost.  Regardless of whether you’ve come off as hoped, someone else holds the keys to your human value.  Your dignity is in the goddam toilet.

What’s the alternative?  Here I go again!  It’s god.

When I say god, I mean not only a connection to the energy of life, but all the shifts in ways of living and thinking that connection brings about — if it’s real.  The whole purpose of the 12 Steps is to help us achieve a psychic change (p. xxix) that will reverse the direction of our “flow.” We go from being black holes of neediness, trying to suck okayness out of people, places, & things, to becoming more and more a channel or outlet of the warmth and energy loaned to us by our higher power: unconditional love.

The 12 steps to this change are in our Big Book, but here’s a quick-check version:

Step 1: Seek humility.  Give up the fuck up chasing anyone or anything.  Let be.  Hurt if you’re hurting. Mourn if you’re lost.  But acknowledge that you are powerless over people, places, & things.  Only one source can you count on: your higher power’s Love for your simple, confused, inherent goodness.

Step 2: Love with intention.  Forgive.  Practice gratitude (loving your life and nurturing your little inner garden).  Embrace yourself with all your flaws and look for ways this admittedly flawed self can do good, help others, and “pack [more] into the stream of life.”

Outcome: A worthiness built from the ground up.  You and god know your worth.  No one else needs to.  You slowly grow self esteem from doing estimable acts.

I just can’t say enough about the freedom of humility.  Dude.  Whenever I hike in the wilderness for a week or so, the inner gem I polish is humility — to understand I am just a critter.  I need to drink & eat and pee & shit.  I need to stay warm in my little nest for the night.  I get to laugh with my friend and witness god in a wealth of meadows, forests, and towering peaks.  I GET TO live!  That is wisdom.

When I come back to city life, hanging on to that same humility gets tricky, but I can still try.  I talk & listen and think stuff’s important & screw up.  I can glimpse god in the vulnerable humanness of friends and strangers, all of us trying to feel okay.  I GET TO love!  That is spirituality.

Near Death Experiencers (people revived from death who bring back memories) frequently report having been shown a representation of the spiritual connections uniting all living beings.  They perceived countless “golden threads” or “beams of light” interconnecting our hearts.  The bottom line, they’re told, is that we’re each a unique expression of the same god/life energy, like countless leaves on a huge tree, or countless cells in a single leaf.

No one is higher.  No one is lower.  All depend on each other, on the whole, which is god.  I’ll never forget how my first sponsor wrapped up my first major 4th step 20 years ago.  Alongside my character defects, she drew a No-Stepladder symbol.  As she put it, “Whenever you want to rank people, think of the night sky.  You may gravitate toward one constellation more than another — sure.  But you can’t rank the stars.”

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Thoughts on god (1)

Maybe the most life-saving aspect of AA and all the 12-step programs it has spawned is that we get to pick our own higher power. We don’t have to consider anyone else’s views of an HP — certainly not religion’s — as we generate an idea of the source in which we’ll place our trust.

I like to think of our conceptions of god as a sort of placeholder – something to represent the “you” we turn to – because it can be easier to reach out to “somebody” if we have some sense of who/what that is.

Reaching out to that power is the core of recovery as I know it.  If you’re dying from addiction, slowly or quickly, it is the solution.  The biggest stumbling block for most newcomers is that our culture still associates “God” with organized religion’s construct of a judgmental deity.

Prior to organized religion, human tribes had for many millennia held a sense of god(dess) that was multifaceted and unified with nature.  But in the shadow of the agrarian revolution, as societal power became increasingly stratified, monotheism arose.  In the case of the Judeo-Christian tradition, this “God” — the grouchy, punishing Dude in the Bible — became a political tool for those in power to cow the subjugated masses into compliance.

Modern goddess image

“Overseer’s Rod,” from Queen Mary’s Psalter, 1320

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Then, between 1600 and 1945, the Scientific Revolution gradually caused religion to crumble and fall — which was actually a good thing.  But, tragically, we have thrown out the baby with the bath water, god with religion, and the result is the spiritual turmoil now raging throughout the world.

We stand at an extremely perilous in-between era of human history, where billions who have turned away from the rubble of religion suffer anxiety and depression, and billions who still cling to its distorted structures justify judgment, exclusion, and cruelty via its tenets.

Humanity needs a new god — one indivisible from Gaia, the complex life system of which we are a part.  It is my belief that the evidence brought back consistently by Near Death Experiencers (NDEers) can offer humanity an evidence-based foundation for such a god.

I’ve decided to risk offering a series of posts on my own ideas of god, based on my NDE, the many NDE narratives I’ve heard at IANDS meetings over the past five years, and NDE narratives I have read.  If any of these ideas resonate with your ideas of god, take them.  If not, leave them.

Have you ever created a personal altar? It’s just a sort of sacred place in your home where photos of loved ones or meaningful objects remind you of what matters. It’s in a similar spirit that we can each assemble our concept of god(dess) – as a collection of ideas that call to us personally.  My aim here is just to offer some little crystals or shells you might add to yours.

Two excellent books on Near Death Experiences are Jeffrey Long’s Evidence of the Afterlife (2010) and God and the Afterlife (2017).  Both are based on thousands of NDEer’s responses to a survey accessible on the Near Death Research Foundation website.  Responses come from all over the world, and the average time elapsed between the NDE event and filling out the survey is 20 years. (Strangely, NDE memories do not fade with time.)

The upshot of Long’s research is that God loves us with a Love more powerful than words can describe.  Here are some excerpts:

“I knew that the being I met was comprised of a substance I can only call ‘love,’ and that substance was a force or power, like electricity.  Love is the only word I have, but it’s not the right word here” (God, p.53).

“I became aware of a presence vast and unimaginable, everywhere and everything, the beginning and the end, and he was Love.  I came to know that Love is a power to rival all powers — real and perceived — in the universe. (God, p. 174).

“All That Is can be perceived simultaneously as a force and as a consciousness that exists within each individual consciousness and yet is separate from each consciousness or being.  It might be called God, but the ideas of gods that we have are a pale and incomplete shadow of the All That Is that I perceived” (God, p. 175)

Further, many NDEers learn that we are here on this earthly adventure as part of the expanding evolution of Love – though sadly we “forget” what we came here to do.  The challenge of life on earth is to balance the self-preservation instincts we need to keep us housed in our bodies (fear/ego) with our mission of furthering Love by overcoming separation from other sentient beings (who only seem to be “other”).

“I was told that the earth is like a big school, a place where you can apply spiritual lessons you have learned and test yourself to see if you can ‘live’ what you already know you should do” (p. 101).

Many survey respondents (but not I 😦 ) were shown life reviews.  These incredibly detailed yet compressed replays of their life’s events are witnessed by about 22% of NDEers (who in turn comprise about 15% of those who die and come back).

Almost exclusively, these replays focus on acts of kindness and cruelty, along with their effects rippling outward throughout the world.  Most watch them together with a loving spirit who urges learning but not self-rebuke.  Here’s an excerpt:

“I was in the eighth grade, and me and my friends were verbally abusing another one of our friends.  It was cruel behavior, and I was drenched in cruelty. … I experienced the humiliation and pain of the girl we were tormenting.  I didn’t just see her, I got to be her as she huddled next to the lockers, crying alone… My mind and heart were crying out, ‘I’m so sorry!  I’m so, so sorry!’ … I felt a presence with me [that]… expressed amusement over my despair and said, with heart and mind, something to the effect of ‘You were just a kid.  How bad could you have been?’  Then I was embraced by layer upon layer of compassion” (p.100).

Even when we fuck up, we are loved.  No one expects us to ace this.

In short, god is the energy of Love that created and sustains all that is. Addiction cuts us off from god as we bombard our brains with meaningless dopamine, sabotaging our mission.  But when we sincerely ask god for help, we open a channel that allows it to enter us, guiding and strengthening our hearts, healing us from the isolation of addiction.

It does so by slowly teaching us to love others as it loves — unconditionally.  That is the not only the purpose of life, but the cure for all that ails us.

More next time.  ❤

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Filed under Addiction, Faith, God, NDE, Recovery, Sobriety, Spirituality