Tag Archives: recovery

Choose Life; Choose Joy

Paul Johnson was not an alcoholic, but he was extremely unhappy.  One night he drank a bunch of booze and took a bunch of pills then went up to his attic, where he hung himself.  Some time later his wife found him – quite dead.  She struggled to lift his body but failed; she had to go downstairs and get her son, the two of them panicking in their efforts to get the body down.  Though Paul’s face had turned black and he was without pulse or breathing, his wife gave him CPR for five minutes.

Then Paul took a breath.

Paul’s consciousness, far from ceasing to exist, had become exceptionally clear during the time his body was dead.  He found himself in darkness, approached from the right by four shadowy figures who showed him a review of his entire life.  “Thoughts were instantaneous. When you asked a question, you would instantly know the answers.” In a Scrooge-like transformation, Paul returned from the dead absolutely overjoyed to be alive:  “I had this vivid memory, extremely vivid, and it shouldn’t have been vivid at all for a guy that took a couple bottles of meds and drank two bottles of liquor. Yet it was so vivid and so real.  I was so happy to be alive, and to have a second chance to fulfill the things pointed out to me as being important.”

I’m in the process of editing a book of interviews with Near-Death Experiencers* – people (including me) who have died, experienced the other side, and returned with memories. Paul is one of fourteen of us interviewed by filmmaker Heather Dominguez, who has amassed the footage for a television series and is raising the money to produce it.

hooded-figureUnlike the rest of us, however, Paul did not go to the Light.  He went to blackness – a void where he existed without a body.  Far from feeling inundated with infinite love, he sensed that the four figures “wanted to take me to a darker, more horrible place.”  But as he watched the scenes of his life go by, Paul felt overwhelmed with loss.  “My biggest regrets were that I didn’t travel and see the world, and I didn’t do the things that made me happy. …It wasn’t that I missed this wedding or didn’t get this job… [It was] that I didn’t enjoy my life like I really wanted to…  As I realized that, I thought: ‘I wish I wasn’t dead!’  In that exact moment… [the experience] was over for me.”

Today, Paul lives in the Philippines with a new wife and her extended family – all of whom he loves.  He changed everything about himself and is now a man decidedly happy, joyous, and free.

Alcoholics who choose to live experience a shift analogous to Paul’s – if they commit to rigorous spiritual work to effect an internal change.  Paul’s moment of choice strongly reminds me of a favorite Big Book story in the 2nd & 3rd editions of Alcoholics Anonymous, “He Who Loses his Life.”  In it, an honors student and “boy wonder” in business named Bob has drunk his life into the ground despite plenty of intelligence and self-knowledge.  All his city friends alienated, following yet another binge he crashes in the country with a doctor he’s known since boyhood.

We worked in five below zero weather, fixing on an elm tree a wrought iron device which modestly proclaimed that he was indeed a country doctor.  I had no money – well, maybe a dime – and only the clothes I stood in.  “Bob,” he asked quietly, “do you want to live or die?”

He meant it.  I knew he did… I remembered the years I had thrown away.  I had just turned 46. Maybe it was time to die.  Hope had died, or so I thought.

But I said humbly, “I suppose I want to live.”  I meant it.  From that instant to this, nearly eight years later, I have not had the slightest urge to drink.

Bob threw himself into working the 12 steps in AA, which led him to great happiness.

Such lasting happiness can be found only by learning to love reality as it is.  To do this, we need to bring about major change in ourselves – something we can’t accomplish without help from the steps, from our fellows, and, most of all, from our god.

When I was growing up in the 1960s and 1970s, drugs had just sprung lucy_in_the_sky_with_diamonds_by_alfredov90-d5tmlejinto mainstream popular culture.  As a kid listening to Beatles songs like “Lucy in the Sky with Diamonds” or “Tomorrow Never Knows,” I imagined that drugs brought a higher awareness than just plain old consciousness – which was, for me, terribly uncomfortable. As I grew up, I embraced not just alcohol but “recreational drugs” – as if crippling my brain created anything.  I don’t know about you, but I dared to chase that vision, to venture far into the mysteries of the universe – so I sucked chemicals into my mouth and nose and lungs that essentially shoved my head up my ass, and from there I tried to marvel at the view.

It was dark.  It was lonely.  It was pointless.

I had to hit a bottom, to despair almost completely, before I could begin to see that in my search for “something cooler,” I had rejected life.  In my greediness to be loved, I had rejected loving.  And in my obsession with self, I had rejected a humble consciousness of my own soul and spirit – connection to god.

Deep down, every alcoholic knows they are committing a little bit of suicide with every drink.  We know we’re turning our backs on goodness and truth even as we laugh and whoop it up.  We vaguely sense that we’re completely full of shit, but we somehow can’t see a viable alternative.  It’s life.  Honing awareness in sobriety, I have found that plain old reality… is a trip.  It’s huge.  It’s rich.  It’s mind-blowing.

oak-treeTo love what is takes courage.  To love others without a parasitic agenda takes strength.  And to see clearly into ourselves takes humility.  I, of myself, have hardly any of the above.  But I borrow them (and more) from my god day after day, breath after breath.  I choose joy.

 

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*I’ll let you know when it comes out 🙂

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What’s the Point of “Bill’s Story”?

Pledges inscribed on the flyleaf of Bill and Lois’ family bible:

  • October 20, 1928:  To my beloved wife that has endured so much, let this stand as evidence to you that I have finished with drink forever.
  • November 22, 1928:  My strength is renewed a thousand fold in my love for you. I will never drink again.
  • January, 1929:  To tell you once more that I am finished with it.  I love you.
  • September 3, 1930:  Finally and for a lifetime, thank God for your love.

On Christmas day, 1930, Lois’ mother died. Bill was drunk for days before, too drunk to attend the funeral, and drunk for days after. Lois began work at Macy’s for $19/week to support the two of them.

Anyone familiar with the Big Book of AA knows that in its opening chapter, “Bill’s Story,” co-founder Bill Wilson offers his personal narrative of “what it was like” while he was a prisoner of alcohol, “what happened” when his drinking buddy Ebby visited (miraculously sober), and “what it’s like now” – or was like for him and Lois, flourishing in the early days of AA at the time the book was published.

Bill and Lois

Lois and Bill later in life

Standard “homework” for an AA newcomer embarking on the 12 steps is to highlight the passages in “Bill’s Story” to which they relate – at least, that’s how we do it in Seattle (and I expect all over the world).  Sponsees of mine who were sure they’d have zilch in common with some dude of a different race, class, gender, and era writing in terms they consider archaic are surprised to find Bill puts into words experiences, pains, and terrors they’ve suffered but shared with no one.  Identification – that’s how the program works.

It starts from the get-go: “War fever ran high” he opens – each of these four words flashing icons of addiction.  Bill drank when things were awesome: “I was part of life at last, and in the midst of the excitement I discovered liquor.” And he drank when they sucked: “I was very lonely and again turned to alcohol.” By the end of the first paragraph, we can guess Bill drank like we did.  By the end of the first page, we know he turned away from the foreboding doom he felt reading an alcoholic’s tombstone and focused instead on vast faith in his own “talent for leadership” his ability to choose wisely.

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Right there, folks, is the enigma of alcoholism in a nutshell.  Even as we increasingly realize that booze is killing us, we place increasing trust in self-will and self-knowledge, which amount to paper swords in our gladiator’s fight with this powerful, thought-twisting, brain-sabotaging snake.  Why?  Because the curious mental blank spot can override our resolve at any moment.

Though there must have been hundreds of times when Bill rallied all his resolve to quit drinking and found himself shit-faced soon after, his story specifically names five of them.

 1.  Self-will: “Nevertheless, I still thought I could control the situation, and there were periods of sobriety that renewed my wife’s hope.” [Referring to the bible inscriptions]

Blank spot: “Then I went on a prodigious bender, and the chance vanished.”

2.  Self will: “I woke up.  This had to be stopped.  I saw I could not take so much as one drink.  I was through forever.  Before then, I had written lots of sweet promises, but my wife happily observed that this time I meant business.  And so I did.”

Blank spot: “Shortly afterward I came home drunk.  There had been no fight.  Where had been my high resolve?  I simply didn’t know.  It hadn’t even come to mind.”

3.  Self-will: “Renewing my resolve, I tried again.  Some time passed, and confidence began to be replaced by cocksureness.  I could laugh at the gin mills.  Now I had what it takes!”

Blank spot:  “One day I walked into a cafe to telephone.  In no time I was beating on the bar asking myself how it happened.”

4.  Self-will: “It relieved me somewhat to learn [in the hospital] that in alcoholics the will is amazingly weakened when it comes to combating liquor… Understanding myself now, I fared forth in high hope… Surely this was the answer  self knowledge.”

Blank spot: “But it was not, for the frightful day came when I drank once more. The curve of my declining moral and bodily health fell off like a ski-jump.”

5. Self-will: “No words can tell of the loneliness and despair I found in that bitter morass of self-pity.  Quick sand stretched around me in all directions.  I had met my match.  I had been overwhelmed.  Alcohol was my master.  Trembling, I stepped from the hospital a broken man.”

Blank spot: “Fear sobered me for a bit.  Then came the insidious insanity of that first drink, and on Armistice day 1934, I was off again.  Everyone became resigned to the certainty that I would have to be shut up somewhere, or would stumble along to a miserable end.”

But instead of drinking himself to death, Bill receives a visit from his old drinking pal, Ebby, who tells him of the Oxford Group and opens the door to freedom – as the rest of the chapter swiftly summarizes.  Because the focus here, at the book’s beginning, is on defining the problem.

The point of Bill’s story is that we can’t fix ourselves.  No matter how disciplined in other respects, our minds cannot combat our alcoholism, which resides in the mind.  No amount of decision, resolve, moral fiber, determination, or even dedication through the deepest love for a partner can come to our aid at the junctures of the curious mental blank spot, when these thoughts don’t “even come to mind.”

Repulsed by the Oxford Group’s religiosity, Bill did indeed drink himself back into the hospital after Ebby’s first visit, but NOT after Ebby’s hospital visit, because at that time Bill had a white light experience that not only struck him sober for the remaining 36 years of his life, but empowered him to persevere in the difficulties of co-creating a program that would save the lives of millions of fellow alcoholics.

God alone can relieve our addiction, if we ask.  I’m not talking about a god named in any religion,spiritenergy though such gods work fine for some, which is cool.  For me, god is the life force, an energy which flows not only through the matter of our bodies and among all living entities – animal or vegetable – but indeed throughout the order of the universe.  Cut off from this energy flow by ego and hostility, our spirits languish and we find ourselves puppets of addiction.  Yet it’s right there – an energy of immense love and intelligence that we can tap into if we sincerely open to it.  It’s living you right now.  It’s living the planet.  You can write it off as “shit happens” or…

You can start where you are.  Whether you’re hungover as hell right now or sober but in pain, you can ask it for help and guidance.  You might start like this: “I don’t know what you are, but I know that I hurt, and that I need you.  Help me.  Please guide me toward goodness and love and light.  I will look for you in the depths of my heart.”

I guarantee you it will answer.

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Thinking in Sobriety: A Suggested Playlist

A thought is harmless unless we believe it.  It’s not our thoughts, but the attachment to our thoughts, that causes suffering.  Attaching to a thought means believing it’s true.   (-Byron Katie)

One of the greatest gifts I’ve been granted in sobriety is a thin layer of mental insulation between having a thought and believing it’s true.  Back when I was drinking or newly sober, I used to experience a barrage of hopeless, self-deprecating, and judgemental thoughts that seemed to come at me from nowhere.

And they still do!  The miracle now is that today I know I’m thinking. I’m also aware that my thoughts are fickle: sometimes they’re guided by my higher self, and others they’re broadcast by that parasitic asshole camped out in my amygdala: Addiction.

Thoughts in themselves are just mental activity – nothing we have to sign on with.  But doing so becomes habit. As Eckhart Tolle explains, “Strictly speaking, you don’t think: Thinking happens to you… Digestion happens, circulation happens, thinking happens.  Most people are possessed by thought… [while] the greater part of [their] thinking is involuntary, automatic, and repetitive. ”

The majority of my thinking, unfortunately, tends to diagnose what’s not right.  (For instance, I’m telling you now what’s not right with my thinking.)  Why is that?  For one thing, as a human I’ve evolved to be on the constant lookout for survival problems. As an academic, I’ve been trained to evaluate everything critically.  Add the fact that, as a codependent, whoamiI’ve always had a hell of a time gauging where I stand relative to you, who I think you want me to be, and my fleeting sense of self.  (Are you disappointed?  Bored?  How do I fix it?)  And lastly, as an alcoholic, I’m prone to self-centered extremes of self-aggrandizement and self-loathing: I’m the best or the worst, totally the shit or a total piece of shit.

Maybe that’s why I experience so much downright back-assward thinking.  I kid you not: this morning I got up for a second cup of tea, and as I crossed the threshold of the kitchen, the thought came to mind that my entire life was a pathetic failure.  Why?  That’s hard to say. My thinking voice was wielding some punishing club, like: “Why do you constantly deny this?!  Why don’t you just quit your strained pretensions and admit you’re nothing but a fuck up?!” Further back I sensed accusations about my lack of material wealth and a relationship, but I didn’t look into them.  Instead I pulled away, thought: “Wow!  Harsh!” and focused on my lovely, cozy tea.

The thing is, I was once addicted to that harsh voice.  I used to grab at those thoughts saying, “AHA!  Now I face the TRUTH!”  Granted, the harsh voice possessed a dismally limited supply of diatribes or, if you will, a chintzy jukebox of dark songs it played over and over.  But I knew them all so well that, whether about your faults or mine, it was great fun to sing along.  For years, they all led to a frame of mind that clearly called for a drink.  I drank not so much to vanquish them as to join with their story: “I don’t give a shit anymore.  Cheers!”

table-jukeboxHere are some of the dark jukebox’s Greatest Hits, sequenced from inner to outer attacks:

  • You Suck  (verses include your life sucks; you’re incompetent; your job/ creativity / social skills suck; no one likes you)
  • You’re Gross  (includes you’re fat; your clothes/ hair/ belongings are stupid; your ____ is too ___)
  • Poor, Poor You~! (includes cruelly denied X;  you’ve tried so hard; never even had a chance; assholes always win; god is frickin’ mean)
  • Your Way’s Right  (includes you told them X ! ; they think they’re so smart; they’ll be sorry; fuck those bastards)
  • That Bitch (includes why is shit so easy for her?; why do all the guys like her?; why won’t she just shrivel up and die?)
  • How D’they Like You NOW??  (includes a myriad of stellar comebacks, snide putdowns, and scathing witticisms to put assholes in their place)
  • Some Day You’ll Show ‘Em (includes Academy Award-winning footage of you accomplishing great things amid vast admiration, or talking thoughtfully with vanquished rivals about your victories)

As I noted above, I still have all these thoughts.  But… by virtue of having worked the steps and listened to a variety of 5th steps, I’ve learned to recognize their hackneyed tunes as part of the human condition – nothing unique to me.  And by a miracle of grace, I’ve actually grown bored of them.

Sometimes, to break a dark train of thought, you need a light one.  The Saint Francis Prayer rocks, of course, but it’s a bit abstract.  Here’s a playlist of thought trains I pursue when I’m having trouble shutting down the jukebox.

  • Be grateful.  I’m not in a war-torn country; I’m healthy; I’m sober; I know my god; I have friends; all I need to live has been gifted to me, plus a wonderful son, home, and abilities.
  • Send love to someone struggling.  I call to mind friends having a hard time and pray for them, maybe text some kind words, or decide on something I could do to help.
  • Plan something happy.  This past kidless weekend I saw the blues coming, so I took my dog, drove 2 hours, and climbed 4,000 feet from old growth forest to a snowy peak – sheer heaven!  All it cost was gas and gumption. I also throw parties, meet for coffee, and play at silly sober stuff (like sober karaoke this weekend).
  • Remember I’m going to die, as are you.  This may sound morbid, but holding in mind that life is finite renders every detail of the present moment infinitely precious.  The more loved ones I lose, the more easily I love all of us – this uppermost layer of humanity like fresh spring grass on an ancient prairie.

Living sober doesn’t mean just not drinking.  It means cultivating a beautiful life with the help of a loving god – and saying no to those habits that drag us back toward our dis-ease.

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Me not watching TV alone last weekend (across from Glacier Peak, tagged last summer)

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Seasons of Sobriety

Sobriety isn’t a task or a diet – it’s a way of life.  And like life, it excited-fanhas its ups and downs, riches and ruins.  The quality of our sobriety varies with our connectedness to god and our fellows, depending on the rigor with which we cultivate both.  Many of us long to be gung-ho about sobriety all the time – and we can be!  It’s just that what gung-ho looks like is going to change over time, which is why I like the analogy of seasons in sobriety.

Among my AA speaker recordings, I particularly love one by Don C., a Native American from Colorado Springs sober since August 10, 1978.  Don describes the horrific beating his alcoholism inflicted, distrust at his first AA meeting, a sponsor who made him read and annotate each Big Book chapter 25 times, and the freedom he accessed (there’s a silence while he fights back tears) by working the 12 steps.  His entire life and outlook changed.  So why, early in his fourth year sober, did he suddenly find himself miserable?

He says:

“I was about three years and two months sober and everything was going to hell. Meetings got stupid; my sponsor was having stupid attacks; the Big Book sucked…  I thought I was going crazy. So I went up to see Johnny Looking Cloud… He was a Native Elder that was in recovery. …He said, ‘You’re thinking this is a white man’s program – and it’s not.  This is the Indian way, also… The steps are 12 gentle ways to bring you back to the original teachings. And when you’re done, you’ll be in harmony… the way it was for your ancestors.’”

Johnny Looking Cloud explains to Don, firstly, that the steps align with the Native teaching of the Four Directions.  Steps 1, 2, and 3 align with the east, direction of the new sun, where we find our relationship with the Creator.  Steps 4, 5, and 6 align with the south, the high sun, where we find our relationship with ourselves.  Steps 7, 8, and 9  align with the west, the setting sun and direction of letting go, where we make amends to heal our relationships with others.  To the north, like the North Star, lie 10, 11, and 12, steps that align with the elders’ teachings to deepen our wisdom.

Secondly, he explains that just as all living things proceed through cycles, so do we in sobriety.  The first year is our spring, when our sap begins to flow and we form buds of potential.  In the summer of our second year, our leaves mature and we bloom – living vigorously in sobriety.  By the autumn of our third year, we’re harvesting sobriety’s fruits – stability, material gain, relationships.  But then along comes that fourth year: winter.  Our leaves wither and drop; the light weakens; sobriety seems barren and empty, as if everything were falling apart – just as Don C. experienced.  But in truth, the slate is only being cleared for a new level of sobriety – a fresh spring.

four-seasons-22

My own seasons haven’t conformed to a four-year pattern, but I’ve definitely experienced that cycle many times in my 21 years’ sobriety.  In my springtimes, I get to see something new, some truth of living or character defect I’d never recognized before, that changes me forever.  My golden summers and autumns extend sometimes for years.

But winter does arrive.  And it sucks.  My sobriety feels ~meh! ~  I can’t recapture my enthusiasm for meetings, stepwork, or service.  Even so, I’ve schlepped through many such winters to reach new springs.  How does that happen… or not happen?

All of us, consciously or not, seek god/goodness/love in our lives.  All of us carry burdens of fear, pain, and loss.  The interrelationship between these two parts, I’ve found, comprises the melody of my life.  The seasons of a heavy and aching soul complement those of lightness and a free spirit.

My feelings really don’t have much to do with god, I don’t think.  Emotions are part of me, rooted in my body and brain – my separateness from god.  Rather, the godly part of me manifests only in my immediate awareness – my ability to see with love in the present instant.

During my summery months, my god-awareness acts like a beam of light, one I can turn on my own emotions – fears and sadness or childish excitement.  I can make friends with whatever nonsensical feelings insist on tagging along with me.  And when I’m good with my own emotions, it’s easy to extend love and compassion to others.

But when sobriety’s winter comes around, the beam wanes so I can’t tell what the hell’s going on.  Emotions victimize me.  I suffer.  I isolate.  I envy.  I doubt life will ever be good again.  gollumIt’s at this point that I’m most vulnerable to the wheedling voice of alcoholism.  It promises me drinking would fix everything.  It points out that other people drink with impunity, claims my life would be more fun if I joined them.  It paints a sweeping mural of a happier me with booze at its center.

For me, thank god (literally), this voice stays puny – I can swat it away like a pesky fly.  But for relapsing friends of mine, it begins to sound credible.  “Take charge of your life!” it urges them.  Humility starts to look like timidity; gratitude like settling; forgiveness like self-debasement.  Before they know it, a grandiose ego has upstaged god and they’re gonna to fix themselves with a drink – and do it right this time!

I wish I could offer a ticket to instant spring.  But there isn’t one.  There’s only acceptance:

doveThis, too, shall pass.  Every alcoholic with long term sobriety has taken refuge in this motto.  When recovery feels like drudgery, we still pursue it as best we can – going to meetings, calling sponsors, being of service.  Maybe we seek out Johnny Looking Cloud, or our own equivalent, and ask for help.  In some ways, those words represent the deepest form of faith.  They capture the willingness to have no idea how things will turn out, yet trust god enough to hang on through the darkness, believing spring will come again.

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PS:  Listen to Don C. here.  This isn’t the same talk I have on my 2011 Bellevue CD, but close.

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Amends

Rarely do AA newcomers like the sound of steps 8 & 9, where we contemplate the harm we’ve done others and do what we can to set things right.  I know I certainly didn’t plan on completing them early on.

My siblings, who don’t identify as alcoholic, believe I’ve been brainwashed by AA.  Maybe I have – but it was a washing much needed!  Today I simply do not question the wisdom of the 12 steps, and I seek constantly to apply their principles to my life.  That’s why I recently sent off an amends letter for harm I did almost 30 years ago.

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I married at 26 – drunk as I spoke my vows amid a total void of emotion – aside from the guilt of realizing I couldn’t feel.  We were outdoors on a sunny day, and I made myself cry because I wanted the hundred people in attendance to believe I was deeply moved.  The groom had been the object of my sexual obsession toward the end of college.  For over a year his mere presence – or even the thought of him – had spiked my dopamine better than cocaine: he’d been a living drug.  But as we said our vows, I knew his effect had worn off.  He’d been demoted to close friend and source of security.  I appreciated him for that, but love – genuine intimacy – had somehow dropped out of my emotional vocabulary.

As newlyweds we moved to Brookline, MA, so he could attend business school.  I drank.  I was supposedly a writer, since I’d won a big prize in grad school.  I had no friends, no job, no reason for existing – so my compulsive behaviors (described in my book) and drinking simply took over.  The panic attacks I’d experienced in New York City returned with a vengeance.  God, what a nightmare! – that sense of dying amid the obliterating jumble of an indifferent now.  Valium and booze were my only respite.

To rescue myself, I developed a new obsession – a girl, the most popular aerobics instructor at the gym where I’d started work.  Now I had a fresh stash of euphoria to chase after.  There was no physical infidelity because we were both straight – the girl and I – and intensely homophobic.  All I knew was that I wanted to be around her constantly and to reel her into my life as a new fix, a new paradise.  She gave me a little gift – a small metal figure seated on a toilet made from wire, nuts, and washers – that went missing.  I don’t know what drew me to look in the garbage outside, but wrapped in a bunch of paper in a bag within a bag I found it… bent and broken to pieces.

As I looked at it, I registered the magnitude of my husband’s pain and rage.  But with zero compassion – only anticipation that I could show this weird relic to my new friend.  And I did.  I got it out of the garbage a second time.  “Whoa!” she marveled.  “He’s fucked up!” – meaning my husband.  Later, after she’d followed me back to the west coast, we became partners.  It would take another six years for me to repeat the cycle – to betray her for a new host.

Flash forward a dozen years or so to 2000.  By this time I’m five years sober, working through my last amends.  I want to fly out to Boston to see my ex-husband, own my wrongs, and pretty much beg forgiveness – but my sponsor pauses.  She has me go see the rabbi who married us (my husband was Jewish) and ask his advice.  The rabbi ruminated for so long, I worried he’d fallen asleep.  Then he spoke: “You’ve changed little in appearance.  I think seeing you would cause him pain.  prayerStay out of his life.  Pray that he receive all the love and happiness you couldn’t give him.”  When I objected, trying to explain step 9, he reared up powerfully: “This amends would be more for you than for him!  He has a new wife!  Let him be!”

So I did.

Flash forward again, now to the spring of 2015.  As some of you know, I learned that my boyfriend of 9 years, whom I knew to be drinking, had been carrying on an affair with a girl from work five years older than his daughter – for several years.  I saw their texts.  I ended our relationship.  This caused me a great deal of pain.

Now we’re up to about two weeks ago.  In the midst of decluttering my house, chucking piles of once crucial papers into the recycling, I came across some old photos of my husband and me.  Look at us!  So young!  So… innocent!   His energy, his humor and kindness – they flooded back to me.  Sitting there on the floor with remnants of my life scattered about, I felt the grief and regret wash over me like a tsunami.  By the light of my own pain, I ventured down those hallways of memory, myself now in his place.  I saw as never before what I’d done, who I’d been.  And amid that mourning came clear direction from my higher power: The rabbi’s advice has expired.  The right thing to do has changed.

Am I brainwashed?  Maybe so.  But it took me only days to write a letter, tears nearly shorting out my laptop.  I sent it to my sponsor, and with her adjustments, copied it out by hand – again awash in tears.  I owned everything.  I told him I’d not been human – that addiction had turned me into a gaping black hole of selfish need.  I told him there was nothing in my life that I regretted more – that I would always, always, regret having abused his trust.  And I wrote that he was wonderful.

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I mailed it a week ago with a kiss and a prayer.  I’ve not heard back, but the results are out of my hands – not even my business!  What I know is that I’ve done my best to do the right thing.  That’s how I live now.  I seek insight through prayer and talking with the people I trust most.  And then I act.

In return, I get to hold my head up… and live sober another day.  That’s how it works.

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Full Time God

Holding onto my god-reality gets difficult. Consensus reality refers to what a given culture affirms as real and true. Everyone is socialized to adopt a similar model.  Where I live, in an urban, high-tech setting, most people dismiss the idea that god is an actual presence and power in everyday life.

Today it’s not crazy to believe every object around us is 99.999% empty space punctuated by vibrating atoms with orbiting electrons whose “wave function is spread out over a cubic Angstrom (10^-4 microns), which means that the electron ‘is’ everywhere in that volume. So [while] the electron has no volume, …it is spread out over a relatively big volume. ”*

Totally! Got it!  Physicists know their shit, right?

But it is crazy to believe the statements of thousands of perfectly sane people who claim to have left their bodies, entered a spiritual realm far more vivid, and there encountered a being of Light who beamed them love, compassion, and insight beyond anything comparable on earth.  (For examples, browse those posted on the NDERF site.)

Those guys are just trippin’!  Sure, they all think they left their bodies, but really it was just X… [insert hypoxia, DMT dump, etc.]

The problem? Religion has claimed authority over god and the afterlife for so long that we as a culture seem unable to divorce the two. Sometime in the mid 1800s, there began a cultural landslide that demoted the church to a social club and the bible to myth – BUT also took out with it the conviction that our spirits are of god and survive physical death.

the_last_judgement  stefan_lochner_-_last_judgement_-_circa_1435
The Last Judgment, a total bummer – versions by Jan Provoost, 1525 (above) and Stefan Lochner, 1435 – click to enlarge

~

I’m feeling weird.  At long last I’ve read Life after Life, by Raymond Moody – the pioneering exploration of Near Death Experiences (NDEs) published in 1975.

I say “at long last” because, in spite of having undergone an NDE myself in 1982 (as described in my book – along with my alcoholic wreckage and recovery), I’ve strangely resisted reading Moody’s book for many years. If you’d forced me to read it the day before my NDE, I’d have scoffed at it as total crap. If the day after (though my slight brain damage made reading difficult), it would have blown my mind, upended my universe – to know that so many other people had experienced what I did.

Moody 70s&15

Dr. Raymond Moody, 1975 & 2015

At the time when Moody conducted these interviews with NDE survivors, the terms NDE, being of light, life review, tunnel, etc. had no place – zero, nada, nichts – in our culture. Moody coined them. In fact, the interviewees struggle to come up with the best words they can find for what they individually maintain exceeds the scope of both language and earthly experience. All had kept their stories to themselves to avoid being labeled kooks.

Just as I did – even to myself! And… here’s the reason I’m feeling weird: I realize I’m still doing that.  WTF?!  On a daily basis, I unknow my knowledge of the other side to align with the consensual reality around me.

I recently came across this video on Facebook showing the power of cultural conformity. In it, a woman is conditioned by study “actors” in a waiting room to rise from her seat every time she hears a beeping tone. The shocking part is that she continues the behavior after the planted group is gone; in fact, she “teaches” a new group of five non-study civilians to stand up every time they hear the tone – just because.non-conformity

And I am DOING THAT! Every time I set aside my knowledge that the spirit world really does exist, I’m allowing the beep – the consensus model of materialism – to control my internal behavior.

I know the being of light that beamed me full of love and bliss on the other side, while back here I’d become a corpse, was a piece of god – a god that knows us all because we’re of it.  And I know that same celestial being sent me back here.  It beamed, “You can’t stay; you’re not done.”  To me.  Which enraged me.  I remember that.  And yet MOST of the time, I go around with my god truth stuck away in a little mental compartment.

Reading Moody, when I really think about the fact that I came alive in a body that three minutes before had shut down from snorted lidocaine (sold to me as cocaine), I see that it simply makes no sense. A lethal dose of that drug was still in my system. How could CPR restart my heart?  I came back to my body in a vast puddle of sweat, dazed and child-like but fully functional – when three minutes before, extreme bradycardia had shut down my brain and triggered a grand mal seizure.

How could that happen?  It couldn’t.  Not by any natural means.  God did it.embarrassed1

But it’s SO UNCOMFORTABLE to know this when my culture categorizes such a claim as fantastical.  It’s SO HARD to own it when it sounds arrogant and self-important: “MMmm- god sent me back!”  I’m frickin’ embarrassed to say the same things so many people in Moody’s book were frickin’ embarrassed to say.

But it only seems arrogant because our culture squelches acknowledgment of miracles all around us – every goddamn day! Miracles in the lives of virtually every goddamn person! Why are miracles so hard for us to acknowledge?  GOD IS REAL.  Why, as a culture, do we have to explain the evidence away?  Some of us predict that the internet will change this denial.  For the first time in human history, NDEers can find one another.  We can become a group with a united voice – and power to challenge the consensus that insults us.

For example, I recently read a skeptic’s theory that the light is actually an optical migraine.  Dude – I’ve had optical migraines!  Lots of ’em.  They’re a big swath of shimmering light, sure, but they’re less like the Light than a firefly is to a bolt of lightning.  How stupid do you think I am?

But I’m promising myself, I’m promising my god, and I’m promising those of you who share my experience: I will fight to know what I know.

Continuous prayer is really the only sane state of mind.

 

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* See Quora explanation

Every year hundreds of NDEers and interested fellows fly in from all over the globe to attend the IANDS conference because, according to skeptics, they’re all, like formerly sane Dr. Eben Alexander, a bunch of self-deluded dummies who actually believe this other-worldly shit happened to them.  Related links on my Links and Stuff page.

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Happy, Joyous, and Free

Throughout my 20s and early 30s I drank almost daily and blacked out at least weekly because alcohol made all my lies come true.  Not my dreams – my lies: I wanted to be right in everything that I got, and wronged in everything that I didn’t.  Alcohol made that possible.

loufinger

Me, 1990

Until it didn’t.  I was loath to admit the light was growing dimmer, that more and more shit was seeping in through the seams, but  the day(s) came when life felt unbearable – with or without alcohol.  Suicide and AA being a toss-up, I tried them out in the only order possible.  I went to an AA meeting January 29, 1995, and I’ve not had a drink since.

But when I heard you guys quoting the line from the Big Book, “we are sure God wants us to be happy, joyous, and free,” it sounded like a crock.  Me – happy?

First off, by “God” you had to mean some kind of authority figure, some “He,” some tyrant of righteousness – which I mentally flipped off.

Secondly, only stupid people were happy.  You guys lacked the guts to acknowledge life’s futility, the grim jest of being born into this harsh world only to suffer endless loneliness and disappointment.  You preferred buying into Barney-the-Dinosaur style clichés and niceties.

Anyway, you AA people were never going to brainwash me with your spiritual drivel.

But you did.  Turns out I needed brainwashing pretty badly – given that my every thought was thoroughly toxic.

Hiking 100 miles of the Pacific Crest Trail is how I spent last week – Section i of Washington, southbound.  I went with a sober friend 22 years my junior, and we had the time of our lives.  After making only 8 miles the first day, given our 40-lb packs laden with a week of food, we stepped up our pace to climb and descend 15- 17 wilderness miles daily, passing perhaps 4 to 6 fellow hikers per day.  Almost every night at camp, we held a two-person AA meeting.  The first nights we futzed around with reciting “How it Works,”  but we soon said screw it and just used the Serenity Prayer.

We shared formally, no one else around for miles:

ME: “I’m Louisa and I’m and alcoholic.”

KACIE: “Hi, Louisa!”

Our shares let us remind each other that all the happiness, joy, and freedom we were reveling in were contingent on our sobriety, and thus on god.  I cried more than once: the emotions of loving the beauty of this world and awareness of mortality were so strong I could hardly stand them.  For instance, I met a highly enlightened spiritual guide on the trail.

What happened was that, high on a ridge in strong wind, I rounded a rock outcropping to see a huge black bear beside the trail.  The size of a dark refrigerator, he was sitting on his rump in an alpine meadow of wildflowers about 30 feet distant, contentedly chewing some vegetation with the wind at his back.  Thoughtfully he lifted his great head as if to say, “What a wonderful day to be a bear!”  I felt no fear – only a strong sense that my choices were important.  I turned to Kacie: “There’s a bear.”  We walked behind the rock where we held a bellowed conversation about our hopes the bear would move.  When we came back around the rock two minutes later, he had vanished.

Bear

NOT my photo!  A camera is not what comes to mind…

As a self-conscious human, I’ll never be as at ease in the world as that wild creature.  But letting god into my life has brought me a tiny bit closer every day.  I want to know that I am meant to live, as that bear knew: that I belong to the earth, to nature.  I want to know I’ll be provided  all I need.  I want to understand that, even when I have the power to trump others – in the bear’s case to kill effortlessly – choosing peace and simplicity is almost always the wiser course.  The faith and confidence to be fully and unapologetically Louisa while harming no one – that’s the goal of my sober life.

If I could go back and tell that AA-scoffing Louisa of 1995 what I understand today, I might say this:

  • “You think “God” means someone outside you, some entity confronting you.  You’re wrong.  The very ember inside you that wants to live, that loves life and goodness and others – your “you-ness” itself is god!!  You are a drop of god transforming matter to life in every cell of your body.  To know god is to delve deeper in your life-force and discover it’s the same power that interconnects all life.  To trust god is to understand that all who’ve lived and died are nano-parts of a tremendous, intricate unfurling.

Anonymous friend

Along the way, Kacie got slowed down by a terrible blister, so at a spur trail to a water source she sat down on a log to change to sandals while I went off to filter.  By the time I returned she was chatting with a through-hiker who’d started off in Mexico.  He’d already said goodbye and was 20 feet down the trail when something moved me to call out: “Can we give you some food?”  He halted in his tracks.  We filled a Ziplock with all kinds of yummy stuff that thrilled him.  THAT’s when we learned he, too, was an alcoholic.  Kacie had even visited his homegroup thousands of miles away in Key West!  Blown away by that “coincidence,” he shared with us how he’d relapsed at the last outpost of civilization and was nervous about the next.  We listened.  We said we’d pray for him.  And we did.

I would tell 1995 Louisa:

  • You think happiness comes from getting what you want, impressing people, winning stuff.  But true joy comes from giving, from reaching out and helping others.  It’s only selfish fear that blocks you from channeling god to others.  The more you trust, the more god frees you from the mire of self-centeredness, so loneliness can  be replaced by an endless flow of love – for the world.

Life is so damn good today, you guys!

How do I find the courage to step out on a wilderness trail, armed with only a stack of printed maps, and head for someplace I’ve never even seen 100 miles away?  Easy.  All I have to do is take one step.  Then another.  Same as staying sober.  And whether I meet up with a bear or a fellow drunk, I’ll ask god to guide my course.

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VIDEO VERSION OF OUR HIKE: https://youtu.be/5vio7oDjhsQ

 

 

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What (most) Normal Drinkers Will Never Understand

NOTE:  Hi folks.  At this time of summer, I’m hiking and camping all over the place, so I’m reblogging an oldie but goodie for this week.  I’ll be back in a few with a new post. 🙂

-Louisa

 

Alcoholism is a physical, mental, and spiritual disease.  That’s what we learn in AA.

Alcoholism is just a lack of self-discipline.  That’s what most of the world thinks.

Alcoholics can exert all the self-discipline in the world and still end up drunk.

That’s absurd.  If they really kept up their self-discipline, if they really stuck to their guns, they could stop or moderate.

Only accessing a power greater than themselves – aka god – can keep an alcoholic sober one day at a time.

That’s just religiosity couched in a cultish slogan. 

Sometimes it’s frustrating to live in a world that doesn’t “get” my disease.  My blood family and normie acquaintances assume the mind works according to certain principles.  The notion of the Curious Mental Blank Spot (p 24) is foreign to them and to almost anyone who hasn’t been utterly stumped and defeated by it.  Thank god I’ve been both, though to get there took about 4,000 attempts of rallying resolve that I would drink with moderation, then finding myself plastered – again.  It took the admission that I’d run my life into the ground despite countless advantages, to the point where I no longer wanted to live.

I’d still have clung to alcohol as my true friend if the stuff hadn’t quit working for me.  When it no longer brought about the magical transformation that had made it a staple of my life – taking away my nervous, self-conscious unworthiness and replacing it with sociability and confidence – only then did I become willing to consider the counter-betrayal of checking out AA.  “Alcoholism made only one mistake,” goes the saying: “It’s the same for all of us.”  Not exactly the same, but close enough that I could learn from other sober drunks the hallmarks of alcoholic thinking, feeling, and experience.

The main hallmark is not drinking.  I’ve had several partners who matched me drink for drink for years on end.  But as soon as they made up their minds to exert their self-disciple, it took.  They could stop.  They had brakes.  Mine might work for a few hours or even days, but then along comes that Curious Mental Blank spot.  My resolve gets greased with coconut oil.  Thoughts of an hour or even a minute ago can find no traction.  They become meaningless.

What’s  the Curious Mental Blank Spot?  We like to think the conscious parts of our brain determine our actions – the frontal lobe of the cerebral cortex, which hosts thoughts and decisions.  But there’s a little lizard living in the basement of our brains – the amygdala – that generates basic survival impulses like fear and anger.   Alcoholism seems to live here.  Like a vine that winds its way front and center, it’s able to circumvent even the most determined resolutions of the frontal lobe, hitching a drink to the basic drives of being alive.  Drinking becomes an impulse, almost like sneezing, that you act on without a rational choice.

addict brainThe experience goes like this.  You’re all set to not drink today.  You’ve made up your mind, and it’s just not an option.  You’re going to drink healthy stuff, maybe exercise, busy yourself with – you should have a drink.  You know what?  A drink is a great idea.  Why not just relax, enjoy just one or two, like a little get-away to Maui that nobody needs to know about?  Eh?  You faintly sense there’s something wrong with this thinking.  Wasn’t a drink what you weren’t going to do.  Yes.  And the reason you weren’t going to do it was… was…

Here something happens similar to flipping through an old fashioned Rolodex and recognizing not a single name:  Let’s see; it was here somewhere: Not good for my body – who’s that?  Always make a fool of myself – do I know him?  Swore to my loved ones – might have met briefly, but…no. None of these ring a bell.  Meanwhile, here’s your amygdala holding out a frosty, aesthetically perfect image of your favorite drink.  It asks, What are ya, a pussy?  You gonna let these cards you don’t even recognize tell you what to do?  Just do what you wanna do – THIS!

It makes so much sense.  The idea of abstaining for any reason seems absurdly far-fetched, while the idea of drinking rings every cerebral bell of recognition for a natural, sensible, sound idea.  So, you decide, “Yes.” All it takes is a millisecond of assent and that genie is out of the bottle again, running your life.

As I once put it in an AA meeting: “My frontal lobe is my amygdala’s BITCH!”

Equally preposterous to the normal drinker (or active alcoholic) is the solution – asking the help of a higher power.  Only once we quit thinking that we, ourselves, have the means to quit drinking, when we give up reliance on self and sincerely ask a higher power for help, something shifts.  Some change happens.  Suddenly, we’re able to weather those Curious Mental Blank Spots with just enough resistance to avoid saying yes.  Do this long enough, and eventually the constant obsession to drink is lifted.

I’m still occasionally struck by the Curious Mental Blank Spot, instances in which I still don’t recognize a single reason not to take a drink, even after decades of sobriety.  “You’re in AA!” -whatever!  “You’d lose all your time!” – Who gives a fuck?  While I’m struggling with these confused thoughts, something steps between me and that image of a flawless, aftermath-free drink my amygdala is advertising:

“How about we just wait five minutes and see if all this is still true?”  It’s not a thought that comes from me.  But within thirty seconds, in my experience, my conscious mind is back at the wheel, and I retract in horror from the idea of drinking.  That is, the window of blindness, when I could have assented and released the genie, lasts only that long.

It may seem unlikely, but that’s pretty much the scenario experienced by millions of alcoholics meeting in 170 nations all over the world.  When we do the things suggested in AA’s program of recovery, that mediating influence – which I call god – restores us to sanity.

 

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Doing What We Don’t Want

Almost none of us liked the self-searching, the leveling of our pride, the confession of shortcomings which the process requires for its successful consummation.”  (p. 25)

“To be doomed to an alcoholic death or to live on a spiritual basis are not always easy alternatives to face.”  (p. 44)

Nobody wants to come to AA, but our pain and lack of alternatives shunt us there.Nobody reads over those 12 steps on the wall and thinks, “Oh, I see!  That’ll fix me!”  But they will.

At my first AA meeting, thoughts of irony, disbelief, criticism, and a simple desire to bolt filled my brain.  I saw nothing of value in those simplistic, god-mentioning steps.

Reluctant PeeWeeHerman

Why do we need to live on a spiritual basis?  First, because we’re inherently spiritual beings.  More specifically, because the alternative is to live by self-propulsion, which may work fine for normies but for alcoholics invariably leads to a “choice” to drink, because a disease has commandeered our decision-making process.

What’s so great about the steps?  When we first come in, we’re in a state of spiritual starvation because we’ve shrouded ourselves in a world of lies.  We don’t think so, of course.  But the fact is, we’ve made up stories – about who did what, why, and how – that simply do not square with reality.  The steps have two main purposes: to remove the layers of delusional resentment blocking us from god and to encourage us to grow in connection with that god (who, by the way, removes the drink problem).

Totally unrelated to AA is Seattle IANDS, which features speakers who, like me, have temporarily died and/or left their bodies and brought back memories from the other side.  One speaker I heard a few years ago encountered god as Jesus – as do most Christians (we see what we think of as god).  At that time she was a teen speeding through East LA in bad company.  In the split second before an impending car accident, time stopped.  After she refused a demon at her feet who urged her to come with him and get even with everyone who’d ever wronged her, she left her body.  A guardian angel all but pulled her skyward, where she encountered a swarthy, bearded figure in a robe “of rough cloth somebody had sewn by hand” – whom she knew to be Jesus.

Peel off maskHere’s the best part: Jesus went to embrace her, but just before the embrace made a face of subdued revulsion and turned away.  It was at that point she realized she was coated from head to toe in some utterly disgusting filth, something “like diarrhea.”  Jesus telepathically told her these were her accumulated resentments.  The next parts of her NDE involved ways of shedding them, of learning love as her purpose on earth.

In all the NDE stories I’ve heard, complex spiritual truths are condensed into vivid, resounding images that capture complexities at a glance.  This girl, angry and on the brink of joining gang life, was coated in shit.  Her resentments repelled god’s love.  Yes, her NDE permanently altered the trajectory of her life (today she’s a nurse), but we alcoholics  can learn the same lesson without dying – it’s right there in our Big Book:

“…[T]his business of resentment is infinitely grave. We found that it is fatal. For when harboring such feelings we shut ourselves off from the sunlight of the Spirit. The insanity of alcohol returns and we drink again. And with us, to drink is to die” (p.66).

In my own NDE, which I experienced as an atheist, I plunged into the sun as the source of all life – i.e. the closest thing I knew to god’s embrace – and was surrounded by the Light, a love and bliss more potent than words can convey.  Lately, in going through difficult times, I’ve often found myself praying to feel just a little bit of that Light again.  Please.  Just a little. 

What I was not doing was working my steps.  I didn’t feel like it.  For about six months I’d been not writing a 4th step started on my ex-boyfriend, and more recently on former tenants.  If I was carrying any resentments at all, there was certainly no ire behind them, so why dwell on them with a full inventory?  Why waste the time?  I tend not to see what the steps have to do with the Light, heaven, etc.

Recently, however, my sponsor gently informed me the time had come for me finish that thing and read her my 5th step.  She set a date one week out.  BAM!  So, reluctantly, I dug into the work, listing everyone’s “offenses” and why they hurt me, but then tracing out how I, myself, helped to bring about each one.  I met my sponsor’s deadline for the same reason I still go to meetings: what I don’t want to do, I know deep down, is what I really need to grow in sobriety.

I read her my fifth step.  A wise woman, she pointed out my current character defects:

  • not seeing the truth because I fear loss and prefer my concocted stories
  • not speaking my truth out of fear of conflict or loss
  • not honoring Louisa – failure to act on my own boundaries

These were lesser forms of my same old defects of dishonesty, selfish manipulation, and victimhood from 5th steps past.  Lesser – but they’re still diarrhea!  Since then I’ve prayed, not to feel the Light, but for help releasing my defects and completely forgiving those I’d felt wronged me.  For two weeks, I’ve been repeating out loud, “I completely forgive you, [name], for anything I thought you did.”

Guess what’s happened?

Thinking of my mom the other day (who was not on the inventory), I suddenly appreciated her in a whole new light: I loved her more ever.  Same with my friends, my dog and chickens, and even my messy home.  It’s everywhere, this stuff to love!  Trees!  Chihuahuas!  Passersby!  Loving stuff, I sometimes feel swept into the frothy fringe of something… amazing.  It’s a glow, a tantalizing giddiness at getting to be here: a tiny taste of the Light.

I’ve shed one more layer of shit.  It works only if we do it, this 202 word pathway to a beautiful life!

“We have found much of heaven and we have been rocketed into a fourth dimension of existence of which we had not even dreamed.” (p.25)

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The Ultimate False God: Coolness

What is “coolness”?

Words are tricky.  This philosopher guy, Derrida, once pointed out that words and ideas are all attached to one another like a big web or network, but the web itself is attached to nothing.  The word/idea “rock” has nothing do with an actual lump of minerals, except in our collective memory.  The whole mass of meaning floats.  There’s no anchor.

So when I say “coolness,” we’ll have to at least take a second to figure out what I might mean.

No culture worships this quality more ardently than ours in the US.  The vast majority of our cultural icons embody it – figures emblematic of wild West lore, gangster lore, entertainment industry lore, and so on.  John Wayne.  Al Capone.  Drake?  We foist coolness on famous figures who eschewed it in real life, like Einstein or Lincoln, and even on certain animals like panthers or falcons.

Coolness is an aura of infallibility that rebuffs any weakness – including fu insecurity, confusion, or dependence that makes one vulnerable.  Coolness implies the individual is a source, a sun of personal charisma.  Even alienated characters, if they’re cool, attract the audience who “gets” them, just as each peer group defines its own style of cool.  Across the board, though, cool figures exude confidence – an immunity to bungling, embarrassment, and indecision that elevates them in the eyes of others.

But because words float around, we sometimes conflate coolness with positivity.  In conversation, we use “cool!” as a synonym for laudable, so we might potentially mix it up with goodness.  However, there’s a world of difference.  Take Mother Teresa for instance: what she did in Calcutta was “really cool,” but did she embody any of the “coolness” described above?  Would Kanye West rap about her?  Not exactly.

Alcoholics often drink to feel cool.  At least, as a practicing alcoholic, I did.  And you know what?  I succeeded with flying colors – again, and again, and again – in my own mind.  Of the thousands of drinks I took, the only one that failed to cool-ify me… was my last.

snoopy_joecoolToday, when I try to go back mentally and recreate that sense of “coolness,” what I arrive at is a sense of a force field, a glow of indifference highlighting me as subtly superior.  Louisa with a few drinks in her was undaunted by whatever (imagined) disapproval mainstream dolts cast her way.  Fuck ’em!  Some part of me watched myself and approved, finding ways to make you think I didn’t care what you thought.

Shitfaced, I was even cooler.  I became a rugged individual, a Rambo against social decorum, yet slinky and wily, sorta like Catwoman.  Your cool may differ.  Yet whether boisterous or aloof, we all seek the same sense of impervious, indifferent badassery – a condescending dismissal of the humanity around us.  We’re keen.  We’re cocky.  We know shit.

But all we’ve done, in reality, is swallow some liquid.

Sobriety, on the other hand, demands rigorous honesty.  People who cannot recover are “constitutionally incapable of being honest with themselves.”  In my eyes, coolness comes down to a form of inner dishonesty which, for us, can be lethal.  The friends I see struggling most in AA – the ones who keep relapsing, almost dying, or who eventually do die – are the ones I sense still worshipping this false god.

As hard as it may seem, rigorous honesty means giving up the illusion of coolness.  It means ceasing to worship at that altar, unmasking that ideal as empty and pointless.  It means grasping and accepting that everyone – not just us, but everyone – is fallible, vulnerable, incomplete, and often scared.  Sure, some people with emotional defenses close their minds to these flaws, but they still suffer them, and to the degree that they deny them, they will never find peace.

To be human is to not know what the fuck you’re doing at least half the time.  It’s struggling with worry and insecurity, wanting to be liked even when you don’t want to.  It’s meaning well, but having stuff not work out, and looking stupid.  We’re vulnerable, fragile, and frequently lost.  Coolness pretends to banish all this – but it lies.

To be human, fundamentally, is to be incomplete.  We are each of us a tiny bubble of life, little princebroken off from a greater source that is living-ness, the whole of god.  Being isolated is painful.  It’s hard to be sealed off in our yardage of skin, encapsulated in our lonely skulls – because our true essence is we.  God is we – the manifold of all beings.  For this reason, what fuels us most is connection to others – compassion, collaboration, love – not in our glory, but in our humbleness – our simplest human state.

Those who can’t stay sober – many are trying to worship both gods: the god of love and the god of “fuck off, bitches.”   Some are addicted to imagined admiration, but most are simply grasping for a life-ring.  A few still glorify partying as a form of rebellion: “Fuck, yeah, we gonna rip it up tonight!” (meaning they’re going to ingest things).  Others retreat into the cool of morose isolation, of just not giving a shit.

The antithesis of coolness is caring deeply.  That means we do give a shit about what matters, including others’ welfare.  We’re forever working toward something constructive, remaining true even when the going gets tough.  For me, the source that loans me the power to care passionately is god.  I have enough; I can take a risk and reach toward you.  Ironically, the more we renounce coolness, the greater our capacity to generate acts of goodness that could be deemed “cool.”

Only when I acknowledge that I’m not an island, when I admit to god all the weaknesses and wounds my ego denies, do I open myself to a loving power that completes me, rather than the drink that only  seems to.  Love – that energy we can pass on in a thousand forms, not of coolness, but of warmth – is ultimately the power that keeps us sober.

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