Toward Alcohol
When we hit bottom in our drinking careers, we’re pretty much forced to change. We’re truly sick and tired of being sick and tired; we recognize, however faultily, that our way is not working. We become teachable. That is, we’re desperate enough to try out AA’s approach even though it feels foreign, artificial, and disorienting.
For me this meant giving up the belief that I knew everything. I’d always felt sure I could perceive the lay of the land in a snap and choose the best course, which I then acted on with chutzpah and a dash of fukitol. Drinks made me feel better, so I frickin’ took ’em. Certain designated figures, also known as cool people, carried what I craved, so I chased ’em. Responsibility and integrity felt cumbersome, so I shrugged ’em off – free to follow my whims wherever they might lead!
And where was that? Loneliness so lethal I wanted to scream for eternity and futility so rampant I wanted to break and trash and burn every fucking thing that ever touched my life – that’s where my knowing everything took me.
AA – the supposed solution – seemed as silly as a cake walk. The 12 Steps, anyone could see, held no more wisdom than a hopscotch grid, and yet all these AA dolts claimed that if you sincerely played hopscotch, if you landed in each arbitrarily chalked off square, you’d bust through to frickin’ Narnia or something – whatever they meant by this “4th dimension of existence.”
But since a U-turn could lead me only back to the hell, I went ahead. I gave up control, followed directions, did the dance. And I commenced to change – to heal and grow and behold countless unexplored and rich possibilities hitherto invisible to me.
From somewhere inside me, I began to sense a direction besides my thoughts. They – my thoughts – were still as dumb and which-way as ever, but this new chord, this voice within – it began to lead me instead of them. Guidance I heard and talked about in AA aligned with this voice, but did not constitute it. Rather, I had “tapped an unsuspected inner resource” previously drown out by all the fears, demands, and clutter spewed by my ego.
I’d experienced a psychic change. I’d begun to develop a spiritual life that edged out my craving for booze.
Toward Life Itself
“Our liquor was but a symptom,” says the Big Book, of our messed up approach to life. If we merely take away the faulty solution of drinking, life hits us full force and feels unbearable. The lasting solution is to live on a spiritual basis which flows in tune with reality rather than fighting it.
Spiritual evolution is not a matter of content. That is, it’s never a matter of learning X, Y, and Z, passing the quiz, and graduating. Rather, it’s a habit of cultivating open-mindedness and reaching for growth. In other words, the conditions for continuous growth are the same as those that freed us from compulsive drinking: I elect not to buy into my thoughts, not to obey my ego, not to fall for the idea that my way is right. Only by turning away from these easy-to grab reflexes can I open myself to another voice – the more fundamental guidance of a higher power.
Day by day, growth happens at the juncture between what I’m exposed to and how I react to it. In that immediate crucible, I make more tiny choices than can possibly be noted, but collectively, they coalesce into a “gear” for my outlook. I plop into good-ole self-pity or reach for seemingly impossible gratitude – though I may end up somewhere between. What matters is whether I ask my higher power to guide those tiny choices, and whether I commit the incremental shards of my awareness to pursuing that guidance.
Growth can’t happen when ego takes over. The world becomes scary, because if what I’ve decided is supposed to happen doesn’t, I’m gonna be screwed. There’s never enough, so I lock into my plans. I get tunnel vision – which means I’m sealed off from potential good outside my will. I consign myself to stagnation.
The openness of faith reminds me life is always a collaborative effort – mine and god’s. Sure, I still plan and take action, but with built-in acceptance of whatever plays out. Even if things fuck up and fall apart, I’ll still be okay. My “enough” originates not from stuff or status, but from the power of god’s love flowing through me, the strength to generate and nurture and delight.
Jesse & Chip (by permission) 1 month post-flood: “The joy of living [they] really have, even under pressure and difficulty.”
The psychic change to living on a spiritual basis means we accept life’s uncertainty, taking our best shot and leaving the results to god. Failure’s fine. It happens. Floods happen. Betrayals happen. We can only keep listening for the voice within and trying to follow it toward good actions and good people, but with no guarantees. Because, while it’s true we each reap what we sow, it’s also true we’re scattering seeds from an unmarked, mixed bag. What will take root and flourish depends, we know, as much on the rain and sun as our work. Yet we do it anyway – and cheerfully.
The Sower, J. F. Millet, 1850
codependents. It’s so damn stubborn, but we’re more so! We have a firm idea of how things really are and we’re stickin’ to it, however painful our grip. The pain in both cases comes from everything that refuses to align with our story of how things can be okay – usually involving other people and their actions or views. When I was living alcoholically, people kept misinterpreting my drinking. Now that I’m sober but battling codependency, they keep not doing what they should.
Hitting bottom was the result of losing my levity, my ability to float a hot air balloon of egotism just enough to skim over the landscape of consequences beneath me. Many people were hurt and angry, but they couldn’t reach me. Many people would be hurt and angry if they found out certain things, but so far I’d dodged those impacts. In the end it was the intensity of my own pain and self-loathing that weighed down my balloon basket more heavily every year, every month, and, as I gradually lost altitude, every day – until the ground of reality came up to meet me and I crashed.
“Anger rises up in defense of something sacred,” I’ve been told, which was certainly true in this case – AA is precious to me, and I felt it had been attacked. But that anger’s gone now. Gabrielle Glaser makes some good points. AA is not for everyone. Some heavy drinkers do have a mere “bad habit,” and no clear line distinguishes their condition from the sort of fatal alcoholism that has ravaged so many lives – which I do believe only a spiritual experience can conquer.
A Spiritual Evolution 