Save your Ass, not your Soul

Steps 2, 3, & 12

Taped to my fridge I have an old fortune cookie fortune.  Except it’s an alcoholic fortune.  One of my friends used to order these special alcoholic fortune cookies with program tips and slogans tucked inside on the little strips of paper.  For us, these kind of are fortunes, because our lives go downhill fast if we don’t practice this stuff.  Anyway, it reads:

 “This is a Save Your Ass program not a Save Your Soul program.  We are concerned with the here & now, not the hear after.” Fridge

You might notice that he misspelled hereafter as “hear after,” and apparently no one at the fortune cookie factory noticed.  As it happens, this friend of mine, Dave F., has since gone to the hereafter.  His liver quit on him suddenly at age 47, many years into a healthy sobriety, and he did not survive the transplant.  But for me, because of how Dave lived, and because I still think about things he shared in meetings, he has indeed gone to the “hear after.”

“Religion is for people who’re afraid of going to hell. Spirituality is for those who’ve already been there.”

That saying, attributed to various people, runs along the same lines as the Save Your Ass slogan.  Those who accuse AA of religiosity, as I once did, completely miss the point.  Drunks don’t want to be holy.  We don’t hope to get into some God-ass-kissers’ heaven.  And we sure don’t go through the 12 Steps to become shining examples of goody-two-shoes bullshit.  No.  We want to live.  We’re motivated by pain and the threat of self-destruction, and we’ve known both too well for longer than we could stand.  To get sober, we need the help of a higher power to remove our compulsion to drink.  But to stay sober, we need that god to relieve us of the compulsion to think in alcoholically self-centered, fear-driven ways that twist us up inside until we either tip the bottle or otherwise wreck our lives.

Mind you, I can wreck mine purely from the inside.  If I’m off the beam spiritually, even the most outwardly beautiful Hallmark moment can be shot through with  x_(insert anxiety, insecurity, self-loathing, jealousy, ire, not enough etc.) to the point where, idyllic as it looks, I’m in hell.  The choice is mine to wallow in those feelings addictively or to forcefully wrench away from them and ask god for help.  I say “forcefully” because the pull of those emotional reflexes can be every bit as tempting as the reflex to drink.

Dave was prone to all these aspects of our disease, but he kept turning away from his defects, reaching for what god could offer instead of what his disease could.  Not just once in a blue moon, but consistently.  One summer night at an AA meeting we hold around a campfire on the beach (Golden Gardens, Tues night), I heard him tell a story that has stayed with me in the “hear after.”

That same day he’d tried to summit Mount Olympus alone.  Sounds epic, but it’s also a lo-ong drive, an even longer overnight hike in, and a very dangerous ascent.  In any case, almost as soon as he’d reached the glacier, one of his crampons broke (spiky foot gear for climbing ice).  He’d tried to rig it: fail.  He’d tried to climb without it: fail.  Finally, he’d had no choice but to turn around in defeat.  Having driven straight from the mountains to the beach, he was boiling water on his camp stove for his freeze-dried dinner as he spoke. Here’s the story I remember him telling.

“I got down into the trees, and I was so damn pissed.  I broke for lunch at this creek and I was just pissed as hell.  All this time, all this preparation – fuckin’ crampon breaks!  I was denied!  It felt so unfair, and just like my whole life has gone that way – you know?  But then I see something pop out of the water, and it’s this little bird.  There’s serious fast-moving water in this creek, rapids, pools.  And I see where he lands, and he’s got this tiny fish.  Swallows it.  And he’s lookin’ at the water.  Flits somewhere else, looks at the water.  Boom!  He shoots in!  He’s like a rocket.  Few seconds later, pops out.  This time, no fish.”

Dave told about the change that came over him, watching.  Sometimes the bird hit pay dirt and sometimes, for all its daring, getting churned around in that washing machine of roaring ice water, it got nothing.  Gradually, he remembered to notice what a spectacularly beautiful place he was in.  Gradually, he accepted what had happened.

“Maybe that’s what I was supposed to see today,” he reflected.  “Not the view from the top, but that bird trying, and going for it, and working with whatever god gives it – fish or no fish.  Maybe I just wasn’t supposed to summit today,  or I could’ve fallen cause the crampon broke at a bad time.”  He shrugged wistfully, stirring the package.  “This was supposed to be my victory dinner.  But maybe it is, just being here with you guys, sober.  Tonight I’m grateful.”  Waves broke on the sand.  We could all see the sun setting behind the Olympic mountains across the water, and now Dave turned his head to look at them.  “I’ll tag Olympus another day.”

And tag it he did, solo, a year later – his last.  On that day, he nabbed a truly precious fish.

I didn’t get a chance to see Dave F. in the hospital, but I heard that all the nurses, doctors, and orderlies fell in love with him because of his humor and kindness.  I know over a hundred people who love, remember, and miss Dave today because of his selfless generosity.  That guy used to carry the makings and equipment for entire pancake breakfasts 3,000 feet up Tiger Mountain, cook during our mountaintop meeting, and hand out steaming plates to anybody.  He reached out to newly sober drunks who didn’t know jack about climbing and brought groups of them up mountains, passing on his knowledge.  He even planned group climbs on holidays for those without family, spreading the word about our sober climbing group at AA meetings everywhere. In the summer of 2o12 I joined him on a climb of Mailbox Peak, laughing and joking about I don’t remember what.  The other guys looked up to him.  He had confidence and charisma.

Contrast this with 2006, the first hike I ever took with Dave F., when he spent most of our descent of Mount Si complaining to me about his job, luck with women, lack of education, and life in general – letting out his sense that he never got a break.  Or compare it to our first ascent of Rainier that same year, when he kept to himself at base camp and spoke little to anyone except our leader.  He struck me as wounded – lonely but too shy to socialize, trapped inside himself. He was like a bird waiting for a fish to jump out of the whitewater into his beak.

Here’s the crux, okay?  Dave underwent a psychic change, that spiritual awakening named in Step 12 that happens as a result of sincerely working 1 through 11.  If he hadn’t, up there on Olympus, he wouldn’t even have noticed that friggin’ bird.  Or if he had, he wouldn’t have given a shit because seething about how he’d been robbed would demand all his attention.  But with the psychic change, Dave sensed that such a path, the way of resentment and self-pity, was dangerous, because resentment spreads in an alcoholic like a cancer until, before you know it, you’re too smart to go anymore to those stupid meetings where all those bozos are so full of shit.  Recovery like Dave’s takes courage.  It takes work.

Turning to god is how we save our asses.  When we’re open, when we’re in the habit of looking, god speaks to us through the tiniest, most unlikely messengers.  If we want that message more than our version of the story, we pay attention, we see metaphor, and let god give us exactly what we need to be whole and free in the here and now.

Mount Olympus, Washington.  How’s the view from there now, sweet Dave?  We miss you!

Mount Olympus, Washington. How’s the view from there now, sweet Dave? We miss you!

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PS: To my surprise, while hiking this August, I camped at the same wilderness site from which the above photo was taken.  Here’s my (ex)boyfriend’s version, not quite as good, but still:

2014-08-05 15.33.37

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The “F*ck it” Prayer

Steps 2 and 3

Drinking was to me what spinach is to Popeye, except that Popeye doesn’t particularly seem to loathe himself without spinach.  But, as I’ve said in previous blogs, the stuff eventually quit working.  Then I loathed myself with or without alcohol.  Essentially, by the end I could drink enough to walk into walls and still feel chained to the dumbest scumbag on the planet.

So I went to AA.

When I first got sober, the world came at me with all its razor sharp edges, angry intensity, and impatient people who seemed to always know what the hell they were doing.  Meanwhile I was constantly frantic, bumbling on stage without a script and faking everything at a furious pace.  I knew no way to slow down.  I had to BE all the damn time.  Aack!  I developed panic attacks and a fear-driven hyperactivity that eventually landed me in a clinical depression – my body’s way of forcing me to stop trying to control EVERYTHING.

Fortunately, over the 19.5 years since then, I’ve gradually learned that I can grant myself a lot of the freedom that alcohol once gave me to flow with life and even ride its rapids with relative serenity.  All I need is two things.  One of those is a very special prayer I offer in times of stress.  Yep.  Fold your hands and say it with me now: “F*ck it.”

But wait a minute!  There are f*ck its and then there are f*ck its.  Without a higher power, when I said “f*ck it,” I meant: “F*ck all you assholes!  It’s no fair!  You’re full of shit anyway!”  It was a cry of anger, attack, and self-pity.

Nowadays, with a higher power, the f*ck it prayer means something more like this: “F*ck my mind’s pointless efforts to control this shit.  I quit.  It’s all yours, god, cause I can’t f*ckin’ deal.  I’m gonna trust that all will be well one way or another.”  (The prayer, as you can see, is way quicker!)  In all sincerity, this is a 3rd Step prayer of humility and acceptance.  It signals the admission that we’re powerless to control the outcomes of situations around us, and willingness to let go and let god.

Here are a few opportune situations where you might try out the “f*ck it” prayer.

PEOPLE #1: SMALL TALK: Social awkwardness.  Wanting not to be left standing dumbassedly alone in a group setting.  Wanting people to like me.  Maybe even to let them know I like them.  So… what is there to say?  Aack!  Around me acquaintances seem to produce bon mots of witty exchange as easily as a gumball machine produces gumballs.  I, meanwhile, can talk about my… um… couch!  It has a lot of dog hair.  Except that would be so boring. I’d be shunned, cupping my social worth like a small dog turd as I wandered away…

Time for the prayer! F*ck it.  “You know, I’ve got so much dog hair on my couch, it’s kinda woven in.”  There, I said it!  Maybe it’ll fly somewhere, or maybe crash and burn.  But if I’ve prayed my “f*ck it” prayer in the right spirit, I don’t care.  Why?  Because “I’m going to trust that all will be well one way or another.”  My world won’t end if this conversation fizzles.

PEOPLE #2: DROPPING INHIBITIONS: Something we rarely stop to think about is that social fun involves trusting others.  It means being spontaneous – saying or doing the silly thing that comes to mind as we dance or Slip n’ Slide or stuff our faces with marshmallows.  Whatever it is, you have to just do it.

EXCEPT… we have inhibitions.  As communal primates, we’re genetically programmed to suppress behavior that might get us ostracized.  That’s why we don’t go to school without pants on or sing really loudly on the bus.  Inhibitions are like little uniformed censors in a brain booth who stamp “denied” on any idea that might make us look like an idiot.  Unless you’re drunk.  Whenever I got shitfaced, so did my censor.  He got a sense of humor, cranked some tunes in his booth, and really didn’t give a rat’s ass anymore what anyone thought about us.

Once we get sober, though, that damn censor is always awake and wary that people might judge.  “Don’t risk it,” he says.  “We can’t pull it off.”  Goofy idea DENIED!

What sober people have to learn to do is manually relieve the censor of his duty.  Like this:

“F*ck it.  The friends around me love me enough to see me and not judge.  Besides, everyone is way too busy thinking about themselves!  I’m gonna tell the joke.  I’m gonna make the face, do the voice.”  Here’s a picture from an AA birthday party at my house years ago.  All these friends are stone cold sober.  We’ve sent the censor packing and leapt from seaside cliffs.  We’re freed not by mood altering drugs, but by our love and trust.

dance2

PEOPLE #3: CONFLICT:  Conflicts come up with family and coworkers, and sometimes even in our programs.   The other person sees things differently because of loads of stuff predating this clash. F*ck it.  I can’t change their childhood or prevailing brain patterns or set ways of responding to whatever.  I can only change myself.

(For advanced studies of the “f*ck it” prayer in this context, go to Al-Anon.)

LIFE’S PIDDLEDY-SHIT, e.g. traffic, messy house, long lines, deadlines, stuff I gotta do:  To me, when this kind of stuff is happening, it’s always a huge deal.  If my son is late for school on a Tuesday, if I’m late to meet a client, if the line I’m in is long, it means ruin and utter devastation will ensue.  That’s why I need to pray…

F*ck it.  I am so not in control, here.  God, it’s all yours!  I’m just here doing my best and leaving the results up to you.

The trouble with life’s piddledy-shit is that it really is life – or the majority of it.  The challenge is to love it as life.  For me, big risks survived have helped take the stress out of piddledy-shit, but the effect is temporary.  Each time I climbed Mount Rainier and made it back, I thought I’d never sweat the small stuff again.  Having gone through breast cancer had something of the same effect.  But I forget!

FINANCIAL FEAR: Every month it seems there’s no way I’m going to make the mortgage.  I often delay until the last day possible, but somehow it gets paid, and while my bank balance reads, say, $7.36 for a while, we just eat whatever’s in the cupboards.  But do I learn that things work out?  No.  I seem to prefer envisioning a future where my son and I reside in our car.

The thing about financial fear is, it’s ALWAYS about the future.  If we stay in the now, we’re okay and needs are met.  Even sober friends of mine who’ve lived through homelessness have come out okay on the other side, so long as they didn’t drink.

God – not people, places, and things (including dollars) – is ultimately what cares for us.

At the beginning of this blog, I said there were two things I need to live with the same freedom alcohol once gave me.  One of them is the “f*ck it” prayer, which I’ve just told you about.  But what about the other?

It’s love.  Love for you.  Love for god.   Love for every detail of life’s experiences.  But I’ll save that for another blog.  Can’t write everything!  F*ck it!

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June 2, 2014 · 9:52 am

Those Pesky Character Defects

My Experience with Steps 6 & 7

When I first got sober, I couldn’t recognize any character defects in myself for the first few months.  See, I was such a nice lying, cheating, manipulative, self-pitying, ass-kissing, two-faced gossip, how could you hold it against me?  Selfish?  Me?  No more than the next guy!

I was raised in an alcoholic home and had carried a secret compulsive disorder for most of my life.  If denial were an Olympic event, I think my whole family would make the US team.  I can see us in snazzy team unitards with EVERYTHING’S FINE! emblazoned across the chest.  Always, when I was drinking, it seemed to me I did what I had to do to survive; I believed my own story.  Or at least, my public relations stand with myself was that my own story was to be believed.  But deeper down, even years before I got sober, I hid the heavy, dark acknowledgment that I was full of shit.

The first defects to go were lying, cheating, and stealing.  From the beginning of my young adult years, I’d lived off the high of infatuation, which I found ways to manufacture.  Since I’d learned from my family that I was not enough, the star of approval that would cure my insecurity lay always outside me, carried by certain designated hotties.  First, I’d notice you had it.  For weeks I’d stalk you, thrilling each time I caught a glimpse.  Eventually we’d become friends and drink together.  This is when I could really let it rip, confiding in you how my current partner didn’t understand me, held me back like some kind of jailor.  You’d empathize, unaware that I was frickin’ FLYIN’ ON DOPAMINE in your presence.  Your attention made me pretty, charming, and deep.  It was heaven!  The more I reeled you in, the closer I got to clinching that gold star.  But once I had you, once you’d given me both your heart and the star, the fucker turned to tinfoil.  You farted.  You told the same story twice.  You were, in short, human.  So before you knew it, you became the jailor, and I was off looking for someone new to commiserate with about you.  I repeated this cycle every five years.  Three times.

With my first partner in sobriety, I quit that game.  I never looked at other women – or men.  I was done with that.  I also gave up flirting.  Why?  Because flirting sends a message that I’m interested and available, and if I’m neither, I need to knock it the fuck off.  I also quit stealing.  Mine had been wimpy theft – padding the tip jar, pocketing office supplies – taking what I told myself I deserved.  But now, I walked back into stores if I found something in my cart I’d not been charged for.  When a cash dispenser gave me an extra $20, I turned it in.  And when my employer put an extra paycheck in my account, I called and reported it.  Twice:  Not.  My.  Money.

Next to go were those defects listed by my sponsor during my first 5th step, about 2.5 years into sobriety.  She wrote:

WoodsCoverFinal

  • Playing god: casting, directing, scripting (I believed you ought to do whatever worked best for me)
  • People pleasing (to get you on my side, cause I might need you later)
  • Dominant (cooler than you) / dependent (you’re cooler than me) dichotomy
  • Self pity

I was not allowed, she said, to rate people higher or lower on a coolness scale anymore.  We were all just stars in the night sky, some grouped as constellations, some not.  How do you quit doing something like that, stop thinking in a way that’s been reflex since kindergarten?  Step 7, in her version, went like this: God can’t remove a character defect if you’re still using it.  That means you have to try like hell not to do it, and god will eventually lift it.

Letting go of those defects took a lo-ong time.  It took making 9th step amends with people I had judged as less cool and seeing the grace with which they’d made peace with my wrongdoing.  It took hearing 5th steps from women of all shapes and sizes, gradually seeing that we all worry about the same shit.  We all fear not being loved, not being seen, not having dignity.  Whenever I ask a sponsee what the person resented ought to have done, the answer’s the same: what would have worked best for me.  Understanding this helped me let go.

Eventually, I came to “victimless crimes,” or behaviors that only hurt me. I’d already seen that smoking was a form of lying.  Whenever I compartmentalize an inconvenient truth (smoking kills) for the sake of what I want to do (I like it), I’m denying truth.  Yep.  Lying!  So I quit.  I saw that saying I loved animals (I value their feelings!) and eating meat (so suffer your life in a sunless hell and die in terror with no caring soul anywhere to rescue you) made me a hypocrite.  Today I’m a vegetarian, and my eggs come from my own happy backyard chickens.  (Of course, I still drive a car and enjoy white American privilege – not sure what to do there.)

In recent years, having been beat up sufficiently by life, having lost serenity and myself enough times, as well as many loved ones who’ve died, I quit judging struggling alcoholics who act out, and I quit gossiping.  I guess I’ve just known craziness enough times to appreciate that the person in question would manage better if they could.  I separate the behavior (which is unfortunate) from the person (who is likewise unfortunate).  Women in all kinds of dicey dilemmas call me, some sober, some not.  I listen, empathize, and give them my best shot.  Then I tell no one.  To not gossip at all is no easy feat!   I needed training wheels at first: my best friend, a trustworthy man, served as my overflow outlet.  If I absolutely had to tell someone, I’d tell him, and him only.  The buck stopped there.

Really, all these defects are interrelated.  Whenever I look to people instead of god for worth and validation, they become a means of meeting my needs.  But god does heal us.   It’s still a miracle to me that I’ve gone almost ten years without infatuation, eight loving the same boyfriend.  Never, never, I thought, would god free me from that.

I ain’t perfect.  Trust me, I still have a kitchen junk drawer full of defects – impatience, envy, vanity, anger, Facebook-induced ADD/procrastination, and 27 forms of fear.  I honestly think many of these are essential to the human experience – the trick is to recognize them and laugh at yourself.

So at 19.5 years sober, here’s what’s left: I judge myself.  I feel I’m not enough, that I’m somehow a failure.  I feel guilt and shame for something I can’t name.  I fear financial ruin.  I fear growing old without the humility to accept it.  And most of all, I fear that I’m wasting my life, because being right here doing this seems not as good as what I ought to be doing, off in the Andes or on Oprah or whatever.  I lack.  I am wrong, faulty, unacceptable.  These beliefs are the inheritance of having grown up around alcoholism, wounds of the child I hid so long with my own addictions and dysfunctional behavior.  Now that I’ve quit all those false covers, what’s left is, they fuckin’ hurt.

Therapy. Check!  EMDR. Check!  Sometimes I’ll feel good for months and think I’ve finally reached the sunlight.  But other times they creep back.  Self-blame, guilt, I-suckness.  I’ve asked god a zillion times to take them, sometimes on my knees and crying.

But god does not do drama.  That I’ve learned.  Instead god had me call an old friend after 32 years who suggested I buy the ACA (Adult Children of Alcoholics) big book.  And, holy shit!  There I was, described in its opening pages!  So last week I went to my first two ACA meetings, where people understood my experience to a T – people who were healing.

Here’s the bottom line:  If you’re on a spiritual path, there’s always more footwork to be done.  There’s always trying like hell when you don’t really know what the fuck you’re doing.  But that’s where faith comes in.  However blindly you stagger, head toward goodness.  Head toward Love.  Keep putting one uncertain foot in front of the other, and trust that god will guide you.

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What (most) Normal Drinkers Will Never Understand

The Curious Mental Blank SpotWoodsCoverFinal

Alcoholism is a physical, mental, and spiritual disease.  That’s what we learn in AA.

Alcoholism is just a lack of self-discipline.  That’s what most of the world thinks.

Alcoholics can exert all the self-discipline in the world and still end up drunk.

No, says the rest of the world.  If they really kept up their self-discipline, if they really stuck to their guns, they could stop or moderate.

Only accessing a power greater than themselves – aka god – can keep an alcoholic sober one day at a time.

That’s just religiosity, says the rest of the world, in a cultish slogan. 

Sometimes it’s frustrating to live in a world that doesn’t “get” my disease.  My blood family and casual acquaintances assume the mind works according to certain principles.  The notion of the Curious Mental Blank Spot (see Ch 2, p 24) is foreign to them and to almost anyone who hasn’t been utterly stumped and defeated by it.  Thank god I’ve been both, though to get there took about 4,000 attempts of rallying resolve with every fiber of my being that I was not going to drink (or would drink with moderation) and then finding myself plastered – again.  It took the admission that I’d run my life into the ground despite countless advantages, to the point where I no longer wanted to live.

But I still would have clung to alcohol as my only friend, determined to manage my drinking, if the stuff hadn’t quit working for me.  When it no longer brought about the magical transformation that had made it a staple of my life, taking away my nervous, self-conscious unworthiness and replacing it with sociability and confidence, only then was I willing to consider the counter-betrayal of checking out AA.  “Alcoholism only made one mistake,” goes the saying: “It’s the same for all of us.”  Not exactly the same, but close enough that I could learn from other people the hallmarks of alcoholic thinking, feeling, and experience.

The main hallmark is not drinking a lot.  I’ve had several partners who matched me drink for drink for years on end.  But as soon as they made up their minds to exert their self-disciple, it took.  They could stop.  They had brakes.  Mine might work for a few hours or even days, during which I was able to act on my resolve.  But then along comes that Curious Mental Blank spot.  My resolve is greased with coconut oil.  Thoughts of an hour or even a minute ago create no traction.  None.  They become meaningless.

In terms of a rough, cartoon image of the brain, what happens is this.  We like to think the conscious parts of our brain determine our actions – the frontal lobe of the cerebral cortex, which hosts thoughts and decisions.  But there’s a little lizard living in the basement of our brains – the amygdala – that generates basic survival impulses like fear and anger.   Alcoholism seems to live here.  Like a vine that winds its way front and center, it’s able to circumvent even the most determined, powerful resolves of the frontal lobe, connecting a drink to the basic conditions of being alive.  Drinking becomes an impulse, almost like breathing, that you act on without a rational choice.

The subjective experience goes like this.  You’re all set to not drink today.  You’ve made up your mind, and it’s just not an option.  You’re going to drink healthy stuff, maybe exercise, busy yourself with – you should have a drink.  A drink is a great idea.  Why not just relax, enjoy just one or two, like a little get-away to Maui that nobody needs to know about?  Eh?  You know there’s something wrong with this thinking.  A drink is what you weren’t going to do.  Yes.  And the reason you weren’t going to do it was… was…

Here something happens similar to flipping through an old fashioned Rolodex rolodexand recognizing not a single name:  Let’s see it was here somewhere: “Not good for my body” – who’s that?  “Always make a fool of myself” – do I know him?  “Swore to my loved one” – might have met briefly.  No, no… none of these ring a bell.  Meanwhile, here’s your amygdala holding out a frosty, aesthetically perfect image of your favorite drink.  It asks, What are you, a pussy?  You gonna let these cards you don’t even recognize tell you what to do?  Just do what you wanna do – THIS!

It makes so much sense.  It makes perfect sense.  The idea of abstaining for any reason seems absurdly far-fetched, while the idea of drinking rings every bell of recognition for a natural, sensible, sound idea.  So, you decide, “Yes.” All it takes is a millisecond of assent and that genie is out of the bottle again, running your life.

As I once put it in an AA meeting: “My frontal lobe is my amygdala’s BITCH!”

Equally preposterous to the normal drinker or active alcoholic is the solution – asking the help of a higher power.  When you quit thinking that you, yourself, have the means to quit drinking, when you give up using your resolve and sincerely ask a higher power for help, something shifts.  Some change happens.  Suddenly, you’re able to weather those Curious Mental Blank Spots with just enough resistance to avoid saying yes.  Do this long enough, and eventually the constant obsession to drink is lifted.

In my case, after 19.5 years’ sobriety, I am still occasionally struck by the Curious Mental Blank Spot, instances in which I still don’t recognize a single reason not to take a drink.  “You’re in AA!” seems so stupid.  “You’d lose all your time!” – Really?! Who gives a fuck?  But in my case, something steps between me and whatever image of a flawless, aftermath-free drink my amygdala is advertising.  A cloudy thought wades to the front of my mind: “How about we just wait five minutes and see if all this is still true?  The drink won’t vanish in five minutes, will it?”

Within thirty seconds, in my experience, my conscious mind is back at the wheel.  That is, the window of blindness, when I could have assented “yes” and released the genie, lasts only that long.

It may seem unlikely, but that’s pretty much the scenario experienced by millions of alcoholics meeting in 170 nations all over the world.  When we do the things suggested in AA’s program of recovery, that mediating influence restores us to sanity.

There are people in my AA meetings who claim to be atheist.  That’s fine, but ideas of what constitutes god are amorphous.  I don’t believe, either, in what they think of as God – an omnipotent humanesque boss figure.  I certainly don’t believe in religion (though teachings of some figures, including Buddha and Jesus, contain tremendous wisdom).  I believe in the very same thing most of these alleged atheists believe in: the power of love; the power of goodwill.  If they didn’t believe in connection to other human beings (which is love & goodwill), they wouldn’t come to meetings.  If they’re sharing, they’re seeking even more connection, to be heard by others, to participate.  And in that feeling, they’re seeking the help of a higher power, whether they call it that or not.

I believe without a doubt that I was graced in all the life events that forced me to AA.  I still am graced by events that lead me along the path of spiritual growth – as described in my addiction memoir.  The lessons I hear in AA meetings match seamlessly with those I hear in IANDS* meetings, brought back from the other side by those who’ve had out of body experiences.  Nothing is more important than loving kindness.  Even casual slights hurt people, malevolence is poison, and each resentment you hold against others sticks to your spirit – a filth like diarrhea all over your skin, as one IANDS speaker experienced it in her NDE.  And by contrast, the goodness of helping others glows through us like the Light.

We’re here to love, which cures all our afflictions – including alcoholism.

 

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*IANDS: International Association of Near Death Studies.  Local chapter: Seattle IANDS.

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On Turning into a Wacko, Woo-woo Believer

How did this happen?!  How did a normal, smart, practical atheist like me end up believing all this crazy shit? If consensual reality – that is, the one our culture calls sane – was good enough for all those years, why have I dumped it in favor of this half-baked scheme of spirits and a spirit realm?  When did I deviate?

Sometimes I still turn on myself in shock.  The old, skeptical me rallies, rejecting everything I’ve accepted in the past few years, and tries to win me back.

It goes something like this:

SKEPTICAL ME: Louisa, you can’t be serious.  Do you mean to say you actually believe in the other side?  That there’s some kind of non-physical, energetic plane that we enter when we die?

ME: Yep.  Cause I went there, and I remember.

SM: But wait.  Louisa, please.  Be rational, here.  What about this energy of the spirit that you seem to think exists independently of the body.  You say it’s somehow unique to each person but also connects us all?  What makes you think that something exists if science can’t measure or substantiate it?

ME: Because I’ve accidentally read people’s thoughts many times, and it feels really weird.  You wanna know how it feels?  Like you’re going along with the Monkees’ ‘Daydream Believer’ stuck in your head, singing it to yourself mindlessly, and then all of a sudden, into your head pops Nirvana’s ‘Lithium.’  You’re like, ‘WTF? The Monkees sucked but I am so not in the mood for “Lithium!” Why did I just do that?’  Then your friend walks in, or gets out of an elevator or car or someplace. You say, ‘How’s it going?’ and they say, ‘Okay, but I’ve got “Lithium” stuck in my head!’  Okay?  That’s just a hypothetical, though.  That never really happened.

SM: Duh…

ME: Eventually, you begin to recognize subtle differences in thoughts that aren’t your own, even when no person shows up to claim them.  Some soundless “voices” will steer you.  They  e tell you to love.  To give and receive love.  Even when you’re angry, or maybe embarrassed, so you’re not in the mood for loving kindness, yet your anger or embarrassment gets booted from you.  Who’s doing that?

SM:  I suppose you’re gonna say that’s your guardian angel

ME: Yep.

SM: And that we all have guardian angels, just like in It’s a Wonderful Life, only you can hear yours because you’re all special from having had an NDE.

ME: No, I’m a normal person who’s had an NDE.  Millions of people have had them, and most come back more open to the energies outside them, because for a little while, they joined that energy.  For most people, the openness gradually fades, but for some reason, I’m stilling picking up outside thoughts and voices.

SM: Stop it!  Stop it!  I hate when you talk like that – ‘open to the energies’ – !  Will you listen to yourself?!  You sound like a New Age idiot!  When did this happen to you?  We were atheist!  We were scientific!  We were logical!

ME: See, skeptical bitch, the thing is, I still am logical.  These phenomena happen to me – this knowing the future or dreaming the future or sensing warnings that have saved my life – I experience them.  Or little things like the face of the AA speaker flashing into my mind a few seconds before she’s announced, or knowing a friend’s getting her kitchen floor replaced just before she calls to ask for my help with it.  And they don’t stop.  They keep happening until I cannot deny that they’re phenomena, actual occurrences for which I have no explanation within the bounds of science as I understand it.  And so logic forces me to admit, there must be some explanation from science as I don’t understand it, as none of our scientific culture understands it.

SM: How about these?  You’re just imaginative!  You’re empathetic!  You’re intuitive!

ME: Is it intuitive to be working with an ESL writing client on conditional tenses, waiting for her to type a sentence, and think, ‘Maybe she should try putting in a participial phrase – just to make her sentences a bit more complex!’  Then, seconds after you’ve dismissed that idea as a ridiculous one you’d never use, the client types a participial phrase, right there on the screen, smiles at you and says, ‘I thought I’d try putting in a participial phrase.  You know, just to make my sentences a little more complex!'”

SM: I don’t know what that is.  That’s really boring.  Why would you even waste your time thinking about shit like that?

ME: The point is, it wasn’t my thought.  I focus my lessons on one skill at a time to keep them clear for the client.  That idea was totally foreign to me because it was hers.  My brain was relaxed, zoning out on the cursor, waiting.  My question is, what the fuck was it that passed from her….. to me?  From her mind, into my mind?  If ideas are no more than chemical patterns in the brain, that can’t happen.

SM: Okay, fine, fine.  But here’s my point: just because you can’t explain weird shit does not mean you should go spinning off onto this whole energy connecting us that’s part of god trip!  You were okay being stumped for years until you started going to those stupid IANDS* meetings.  They’re what turned you wacko!

ME: You’re sort of right.  I was afraid to dwell too much on what my weird shit might mean when I thought I was the only one.  It seemed way too egotistical, like I was claiming to be gifted somehow with a divine something-or-other.  When I went to IANDS, I found out I’m just an ordinary schmuck who died and left my body and crossed over–

SM:  I told you to stop that!

ME: –as myself!  Taking most of my Louisa-ness with me, but into a different realm.  First a realm of symbols, where I moved toward a house that eventually opened to the sun that swallowed me up in the Light and the infinite love of an unseen parent.  Even that, about the parent, I’ve heard in another share.

SM: Not listen-ning!!!

ME: I was still me – that’s the thing!  They were doing CPR somewhere on a body that had nothing to do with me.  I was my distilled self, except that my experience felt completely free, completely open to the wonder of everything.  Without our bodies, we don’t have any fear.  Sometimes I would wonder if I ought to be scared; I had thoughts like, is this gonna work out?  But the fear itself, that gripping sourness, had dropped away from me.  All that was left was clarity.  I had no self-doubt.  No self-criticism.  No shoulds or if onlys.  Nothing of that whole encasement I lug everywhere with my body like a clay set of coveralls, that I’m not enough and the world can’t be trusted.  That exists to help keep us in our bodies.  But without it, I knew the free innocence of a child.  I was so interested!  So glad about each thing I came across, with a feeling like, ‘Oh!  I know this!  This is wonderful!  I love this!’ – about each thing I encountered.  Not like a cocaine high, but like being three and seeing a marvelous toy in the sunlight, so that the feeling is pure love instead of the “I’m the shit!”of being high.  And I think that’s what it’s like for all of us when we die.

SM: La, la, la!  Jingle Bells!  ABCD…

ME: When I went to IANDS, I learned it’s like that for everyone who’s gone to the Light.  I listen to the stories of people who’ve had NDEs far more involved than mine, but just hearing their attempts to describe it, I catch some of the Light from them, some of the feeling from the other side.  (Except in the case of famous NDEers who’ve spoken a million times.  No Light comes from them.)  From their truths, and my truths, I put together my wacko ideas of god as the immense, incomprehensibly complex and intelligent power of Love.

SM: You’re nuts.

ME: Actually, I did have one instant of fear after I was told, ‘You cannot stay, you’re not done yet,’ and the Light cut like a breaker had been hit.  Everything went black, the parent was gone, and I seemed to be falling.  But soon after I was back in my body – though it took me quite a while to realize it, and  I was very bummed when I did.  For some reason, the two people I’m closest to at IANDS both had hellish NDEs.  Both had lived with a simmering, low-level anger at life, and they couldn’t shed that barrier.  It trapped them.  They say to be outside your body but cut off from the Light is the darkest, loneliest, coldest, most painful experience a spirit can undergo.  But it’s they who do the blocking, not god.

SM: Maybe if you’d just quit hanging around with these people, you could turn normal again.  Remember when life was just a matter of biology?  Like you can jump start a car, and you can defibrillate a person?  Same thing.  Either it’s going or it’s not.  Science tells us so.  Nothing…. leaves.  Nothing re-enters.  Because there’s no such thing as spirit.

ME:  You know what?  I think you’re gonna hate this the most.  I’ll never go back to thinking that way.  Because the fact is, life makes more sense to me now.  Even if I hadn’t had all the weird experiences, the scientific story of life in matter is missing too many pieces.  There’s more.  And every time I meet another NDE survivor, and every time we trade stories and relate and connect and, heck, rejoice in the recognition of what we both experienced, I know a little more – it’s true.  It’s exactly like showing up at AA and learning you’re not the only one.

SM: I’m holding out.  One of us has got to stay sane.

ME: Yeah, but you’re pretending to talk to yourself on some blog, so you’ve gotta be pretty far gone, too.  You know all this rings true!  You’re just scared, trying to stay someplace the teacher told us was safe.  And that’s okay.  Loving you, loving this experience of being human and trying to connect the few dots we have – it’s not easy. So you’re struggling to hang onto something.  You’re trying to help me, and I love you for it, skeptical bitch.”

SM: Oy…

~ THE END ~

PLEASE NOTE:  I do have an essay, God Evolved, that expands on these ideas in a semi-argumentative form.

*IANDS: International Association of Near Death Studies.  Local chapter: Seattle IANDS.

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I’m Back!

WoodsCoverFinalMore than ever I believe in this notion of evolution throughout a lifetime, that we actually develop into new selves as we progress.  When I read the posts I published on this blog almost a year and a half ago, they seem written by an entirely different person.  In December of 2012, I had recently finished my book and was filled with an excited optimism about publicizing it.  Today I smile at a naïve sort of confidence in that voice – a childish sort of “Look at ME!” that I’ve since lost.  I had no idea that within a week of that last post, a lifequake would strike and take out many structures by which I knew my world.

I’d already told my mom that addiction memoirs were best left unread by parents.  But when I told my siblings about the book, they downloaded it within hours and read the entirety within days – sadly, not to support me, but to confirm their conviction that I was a self-aggrandizing twit.  I had know my family’s perspectives differ greatly from mine on the nature of alcoholism, the worth of Twelve Step programs, and the plausibility of paranormal experiences.  What I did not know was that their perspective condones war on any transgressor who breaks from what they feel to be right.  Two family members posted a mocking Facebook queue ridiculing the book’s typos, followed by multiple condemning “reviews” on the book’s website: “This was a straight-up 570 page masturbation session.”  A series of emailed flamers landed in my inbox like burning crosses, capped off by demands for individual apologies.  I was a liar, a narcissist, a sadist, pathetically in need of approval, and willing to make up lies about deaths in the family in hopes of selling books.

Now, if you knew me, you would know I lack a thick skin.  In fact, I battle with self-worth as it is, so aggressive accusations cut me to the quick.  I knew no way to defend myself.  At an intellectual level, I understood that my siblings were acting out in patterns classic for adult children of alcoholics.  I also sensed that the very fact that we couldn’t talk to one another directly – all the attacks being online – supported what my book maintained: that our family was dysfunctional due to a history of alcoholism.  Yet I still felt overwhelmed with shame, apologized all over myself, and rewrote many portions of the book to please them.  I am a pacifist.  I believed in treating others with only loving kindness.

But in the midst of this mess, I got diagnosed with breast cancer.  Weirdly, a part of me was relieved that now my family would have to back off and quit the e-attacks.  They didn’t.  They “reported” the book as spurious, and my brother, posing as a reader in recovery, posted another mocking Amazon review during my last week of radiation treatment.  But by then, I’d been given the gift of not caring.  I even called him directly and told him to write his own fucking book.

In two days, it will be one year since I wrapped up radiation.  I’ve been cancer-free since.  But my view of life is altered.  Where I used to look forward to a lot of cool things I was going to do, I now focus on enjoying what’s here now.  Where I used to hope I could “make” my family see who I am, now I leave them to find their own paths while I focus on taking care of myself.   And where I used to harbor high hopes that one day this book would “take off,” sell like hotcakes, and be eagerly accepted by some publisher,  I now smile at such dreams.  My ambitions today are far simpler.  I want to live, and I want to help others.  That’s it.  I will write with discipline, posting weekly or biweekly from a sense of service.   If one person learns something helpful from reading this blog or my book, if they are able to move any closer to god and healing because of what’s in these posts or the book that tells my story in a 555 page share, then I’ve been useful.

I will tell my story because it’s mine to tell.  Take what you like and leave the rest.  And I wish you lots of happiness.

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Accidental Clairvoyance

WoodsCoverFinalHere’s a passage from later in the book – Weird Thing #10.  At the time I was unaware, as are most people, that having had a Near Death Experience often entails after-effects of a psychic nature.  I didn’t learn this until I started attending a NDE group (Seattle IANDS).  So when this happened, I could only wonder what the heck was up with me….

WEIRD THING #10

In the fall of 2004, I landed my dream job directing the English Department Writing Center at the University of Washington.  If I thought you were interested, I’d write pages on the joys of working with brilliant, gifted students with a natural philanthropic bent toward their peers and the world in general – but I doubt you are.  Briefly, I got to choose my tutoring staff based on writing samples and the capacity for empathy I detected in interviews, then teach them via my own class to conduct writing center work, and finally mentor them for years as they tutored in the center.  I learned so much from these students, who wanted to be of service to others, even though their lives didn’t depend on it.  I was “out” in the Writing Center as both an alcoholic and former lesbian, and from my desk I offered an “ask me anything” service something like Lucy’s psychiatry in Peanuts.  They claim, to this day, to have learned as much from me as I did from them.

So… more about overcoming fear and sickness, but first, here comes a Writing Center Weird Thing.

Before I developed the online sign-up system, students used stop by in person to reserve tutoring appointments, which we scheduled on an ordinary clipboard.  One day a girl came in requesting an appointment.

“Your name?” I asked, hovering my pen over the time slot.

“Wendy…” she said, and then paused for me to write it.

I wanted to write ‘Wendy,’ except something jammed up in my brain.  I felt her waiting, but for the life of me, I couldn’t remember how to make a ‘W’!   I tried, and pushed, but nothing came out.  I did know how to make an ‘L,’ however, because my name began with that, so I just went ahead and wrote, ‘Lee.’

The girl pulled back a bit.  In an alarmed voice she demanded: “How did you do that?!”

“Oops!” I said, reflexively crossing it out.  “I don’t know why I wrote that!”

“No!  That’s my last name,” said the girl, her voice flat, “but I hadn’t said it yet.”  She stared at me accusingly.

I felt embarrassed, confused.  “I’m sorry!” was all I could think to say.  “Lucky guess!”  My primary feeling was not amazement that I’d just read this girl’s thoughts, but embarrassment that I’d been caught doing so.

She pointed insistently at the crossed out ‘Lee.’  “That’s how you spell it, too, with double E.  I’ve never been here in my life!  How do you know my name?!”

“I don’t know…. I couldn’t think how to make an ‘W,’” I faltered, now writing ‘Wendy’ after a comma and tracing over the crossed out letters, “so I just wrote ‘Lee’ instead.”  I laughed uneasily as if to say, ‘you know how it is!’ and imagined if I could just get her appointment set, she’d let it go.

“That makes no sense!”  She stared at me, irate, as though I took her for a fool.  I suppose she was thinking I’d been spying on her somehow.

“I’m sorry!  My mind just must have just picked it up because you were about to say it!”

That answer – the truth – did not satisfy Wendy Lee.  She left visibly angry.  I told some of the tutors what had just happened and showed them the clipboard, but we could only laugh and shake our heads at my rude telepathy.  When Wendy came in for her appointment a few days later, she stared at me across the room as though I were either a witch or a spy.  I felt amused that someone could not accept a simple case of telepathy, though, at Wendy’s age, I’d have been equally insistent that I must be hiding some logical explanation.

Though I still had no idea why so many Weird Things happened to me, I was beginning to feel comfortable with the fact that they regularly did.  It was just my lot.

~

Book available at:  http://www.amazon.com/dp/B0093NPHYO

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Another Near Death Story

At today’s meeting of Seattle IANDS (International Association of Near Death Studies), we heard from a guy named John, a laser show artist, about a Near Death Experience he had over a decade ago.  John is a no bullshit, non-religious guy.  He remains non-religious today, because he feels no religion adequately captures the nature or intensity of the spiritual experience he had while dying.

In short form, John had been ill with flu for a week before he took a trip to California to attend a fancy catered party.  His appetite had just come back, so he ate a ton of the fancy food without realizing there were slivered walnuts in almost everything, to which he was violently allergic.  The party was at a house near Big Sur, right on the ocean, so after eating, he and his girlfriend went down to check out the beach.  There he began to have trouble breathing and to sense his muscles “locking up.”  He told his girlfriend to go for help and, just before she was out of earshot, added with some of his last breath, “run.”

He sat on a rock and hunched over with his head down – the way he had been taught as an asthmatic was the best way to draw breath.  But he could breathe less and less.  He got scared.  He shut out all else but his efforts to inhale.  Then he “heard” a message to look up.  He ignored it.  It came back more insistently: “LOOK UP.”

He raised his head reluctantly and saw the sunset had transformed to something of overwhelming beauty.  The light was brighter, the colors more intense than he had ever seen, and there was an emotional power to these colors and forms.  He loved them profoundly, and he forgot his pain and fear.   He saw someone far down the beach coming toward him.  As the figure got closer, which happened very quickly, he saw the guy had on his same shoes, his same pants, shirt and – it was himself.   And yet when he looked into the man’s face, he realized it also looked like his mom’s.  And his sister’s.  And his best friend’s.  Until it began to look like “everyone I’ve ever loved or felt for, all in one.  And then I knew it was god.”

He felt toward god as if the two of them were the best friends ever and had missed each other so much.  There was incredible love.  God showed him his life, not just scenes, not just sights, but the emotional flares and highlights of his life, the moments he had connected, had helped or hurt,  hoped or suffered.  Yet none of these things felt sad now.  They were his life, and both he and god were glad about them.  He could express any thought, feeling, or question to god without words, and understand huge amounts of complex response from god in the same way.

But then god shifted the ‘conversation’ to something serious, something grave.  He thought to John, “I know you’re having a great time, but there’s something really crucial going on right now.”  John realized he had to choose whether he wanted to go back to living or not.  God showed him all the possible lives ahead of him.  He said it was like a — I forget the name — but like that contraption they have at the Seattle Science Center where a ball dropped from the top can bounce off pegs either way to go right or left again and again; but it was also like looking down the “tube’ of a tree branch that bifurcates again and again — the impact of every decision that would create different courses for his life.  He understood then that his life to date was the totality of all the choices he had made in the past, and that to alter even one of them would alter his whole life.

He could choose one of those ‘paths,’ or he could choose death.  He sensed – and this is controversial for religious people – that god was equally fine with any choice he made, and any way he lived his life.  He thought of all the people who would be inconvenienced by his death.  He saw ripple effects around the globe to people who didn’t even know him, but also worried about ruining the party.  He told god, “I don’t know why you even offered me this choice, because I am so not choosing death!  In fact, I’m going back to that beach trail right now.”  He stood up, turned from god, looked back once at the amazing beauty of the sunset that was still there, took two steps, and fell on his face.  There he vomited into the sand under him and sucked this vomit-mud back into his windpipe.  He  aspirated.  He died – he knows this now.   BUT what he experienced at the time was “like when you sort of almost black out, but you just keep sending signals to your legs to go on walking or whatever until it passes and you can see again,” except that this time he stayed in total blackness.  To his left and above, a light began to dilate brighter and brighter, but he assumed it was the party and kept “walking.”

Then he heard people arguing to his right.  He thought he was back in the room where he and his girlfriend had been staying, looking down from a balcony to the living room below where his girlfriend and her step mother were arguing loudly.  He realized it was about him.  The step mother was a CPR instructor but was refusing to do CPR on him because of the amount of sand-vomit in his mouth and throat.  There was no balcony, though.  They were actually on the beach beside some lump on the sand.  He dropped to their level and tried to tell them not to worry about him, that there was really no need to do CPR – he just wanted them both to be happy.   At first he thought they were ignoring him, but gradually he realized they didn’t see or hear him.  He recognized his body on the beach and began to realize he was outside it; yet he didn’t care much either way, so long as others were happy.  Eventually the step mother caved.  She scooped as much barf-sand out of the body’s mouth as she could.  He watched her get ready, breathe in, and lower her mouth to his.  Then SLAM!  “It was like a car crash” – he was thrown back into his body.

After a while, he could see again.  He knew the people above him were asking him what his name was and how many fingers, but her heard no sound.  Instead he heard the pounding of the waves incredibly clearly.  And he saw “people behind them who were helping the people that were helping me.  Lots of them.  And I know this sounds incredibly far out, but I don’t have any other name for them but angels.  And yet, it wasn’t about me.  They weren’t helping to ‘save’ me specifically, but a part of what we’re all doing here — all of those people, me, the world, all of us.”

It’s about love, he says.  It’s about connecting, it’s about feeling those intense emotions of life.  John says about love in every form,  wistful love, sad love, love of beauty,  love of loved ones,  love of strangers: “That’s what life is; that’s what we’re here to do.”

He experienced episodes of clairvoyance for years to come that really “freaked me out,” because he had tried to shut down his memories of the experience.  “It’s like you’ve been to Mars and met the Martians, but you have no evidence, you have no proof.  Even my best friends said, ‘Must’ve been a dream…'”

Until the day he found IANDS, where telling his story gradually became safe.

 

 

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The Ghost Scene: excerpt from A Spiritual Evolution

WoodsCoverFinalIn 1987, as a newly married Jewish housewife living outside Boston, I had never heard of Near Death Experiences, let alone the fact that people who return from them are prone to run-ins with the world of spirits.   Already a restless, irritable, and discontented drunk despite my husband’s wealth, I was consumed with infatuation for a 23-year-old Chinese-American instructor from the spa, Fitness Unlimited, where I taught aerobics.

.

GHOST

Few people could have been less interested in the paranormal than I was at this point.  Not only was I a staunch materialist atheist who had managed to cram whatever surreal drug trip she’d experienced at the Peppermint Lounge five years earlier into the most remote corners of her mind, but I was so self-absorbed, so focused on pulling Janie into my world, that I had no attention to devote to anything else.  I did not believe spirits walked the earth.  I did not believe in the other side, the realm of spirit.  And I’d label anyone who did a loony.  Nonetheless, into my experience came another paranormal event, something even less explicable to me than whatever had happened when I “died.”

The FU bookkeeper, Edith, had a beach house in Gloucester to which she regularly invited the FU crew for weekends of “partying” – i.e. getting fucked up.  As I’ve said, my husband eschewed these gatherings, so when Edith invited us all out there for a winter visit, he didn’t come along – although he came to pick me up there on Sunday, as we had to be somewhere.  Janie’s boyfriend, Jerry, came down that weekend with her, and luck put them in the bedroom next to mine, where I could hear their springs rhythmically squeaking as I tried to sleep.  The sound was torture to me.  I loved Janie.  I had no earplugs.  I was filled with jealousy and despair – how would I ever win her away from a man?  All my clandestine hopes seemed foolish, and I cried.

I woke very early the next morning to their voices, a soft exchange of tonalities coming through the wall.  I would endure no more squeaking.  I got up and went downstairs.  The living room was filled with sleeping guests.  Since it was only about seven o’clock, I couldn’t so much as whistle the kettle, what with people passed out on all the sofas.  Outside, a winter storm was casting sheets of rain at the large picture windows.  Inside me was a turmoil of frustration and despair over Jerry and Janie’s lovemaking.  To me it seemed perfectly fitting to venture out alone in the storm à la Wuthering Heights or  King Lear, to rage against the gods who denied me what I so poignantly longed for.   I bundled up in some of Edith’s family raingear and went out.

The clouds hung so low I could see only a hundred yards ahead of me.  To my left were beachside houses getting pelted with rain, and to my right, wind-whipped waves pounding the beach.  I walked for some time, immersed in rain and wind, feeling hopeless and empty.  Gradually the row of houses gave way to grassy sand dunes that stretched back for some distance.  There was some kind of estuary behind them, some place no one could build.  And out of these dunes came a man.

He emerged from the tall clumps of grass about fifty feet in front of me, walking straight toward the water as if intent on some business, with a purposeful stride in high black boots.  I could see from this distance that he was stocky, maybe in his sixties, with a beard more grizzled than not.  But what I admired about him as I got closer, him coming down from the upper sands as I approached him perpendicularly, was his boss raingear.  It was vintage yellow, just like the old Mackintosh raincoats and rainpants my parents kept in the front hall closet when I was a child, their rubber half rotted.  His hat, too, was old school Mackintosh – which I admired.  Now I felt a kinship with him in two ways: not only were we the only two people crazy enough to be out at this ungodly hour in horrific weather, but we both appreciated the good, old fashioned value of vintage stuff.  In New York, I’d made many trips to the Alphabet streets to find quirky old garments.  Clearly, this guy did the same for rain gear.

But what was he so intent on?  We were almost going to bump into each other, I saw, if we both kept to our current paces.  His face carried some kind of intense apprehension about whatever he was looking for out on the horizon.  Reflexively I checked in that direction, too, though there was nothing to be seen out there but tumultuous waves and mist.  I decided I would compliment him on his duds.  I made those inner preparations we make to address a stranger.  But even within a yard of me, he kept ignoring me to stare fixedly toward the horizon.

“How’s it going?” I shouted cheerfully over the wind.

At that his head rotated just a few degrees in my direction, but he still refused to look at me and didn’t alter his pace a bit, even as he passed so close that I could have grabbed his shoulder.

Which was just plain rude, I thought as I walked on.  Here we are the only two people crazy enough to be out in this weather, I make the friendly effort to say, “how’s it going,” and he blows me off like some too-cool teenager?  What the hell?  He couldn’t even smile or nod or anything?  Anger burbled up.  Excuse me, Mr. Fucking Fish Sticks!  I turned to look at him in disgust—

– and there was no one.  The beach was empty.

I looked out at the breaking waves.  Had he sprinted down and dove straight into them?  The water curled and churned without a trace.  Was he determined to drown himself by staying under?  Was that why he’d seemed so tense and absorbed, because he’d been suicidal?  I’d wait him out.  No one could keep even their back from breaking the surface; it wasn’t possible.  Surely I’d see something – his hat?  It would float.  It had to float.

Nothing.  My eyes swept the beach.  Weird!  There was no place to which even a young guy could have disappeared so fast.  Even if he’d booked full speed, there was no way he’d make it back up all the way to the dunes.  And the beach itself offered no hiding places.  He’d simply vanished.

I took a few more steps….  and then I stopped again.  Vanished…like a ghost.

But ghosts were an absurd and corny notion.  An old fisherman ghost, too, that was just ridiculous.  Fuck that.  I’d get to the bottom of this right now.  I went to look for his tracks.  I followed mine back to about where his should cross them.  There were none.  The sand was undisturbed but for my footprints.  Maybe I’d walked further than I thought after we crossed?  So I went on, I kept looking.

Mine were the only tracks on the beach.

Help!  What do you do when something completely inexplicable needs to be explained?  When something categorically impossible has just occured?  This was no hallucination.  The panther I’d seen in my half-wakened panic attack, that had been like a dream, indistinct and more about feeling than physical details.  This was a human being.  An individual man.  I’d been calm.  I’d seen his crowsfeet, the broken capillaries of his skin, the way his eyes shifted when his head turned just a bit toward my voice.  He’d walked at a continuous pace, as mundane as any squat older man.

Except for the vanishing part.  The zero tracks part.  Human beings did not do that.  Yet it didn’t matter how long I searched; every track bore my imprint.  I, Louisa P–, had seen a ghost walk the earth.

I hurried back to the beach house where I found a few people now awake.  I babbled out what had just happened.

“Fuckin’ A!   Awesome!” everyone said.  “That’s so rad!”  “A seafaring ghost?  Right on!”

Nobody understood that this not awesome.  There was nothing rad, right on, or righteous about it because it had actually happened to me.   To live an experience you can’t understand is an upheaval, a deep disturbance.  I did not, would not, could not believe in ghosts!

“Oh, there’s all kinds of ghosts around Gloucester!” said Edith, who was mixing scrambled eggs.  She spoke as though I’d spied the state bird.  “So many ships went down, so many men drowned.  They have a monument at the esplanade – there’s, like, a thousand names.”  Then she concerned herself with cooking breakfast.

Everyone acted as though I should just marvel, shrug, and let it go.  What they didn’t understand was, while you can do that with something unlikely or remarkable, you can’t do it with something impossible.  Impossible requires a rewrite of reality.  And, once again, I was not prepared to go there.   Now I didn’t give a crap about Janie and Jerry’s screwing.  I didn’t care if Janie and I never got together.  All I wanted was for the world to behave itself – according to my rules, my dad’s rules, the rules of anyone who knew how reality worked.

When Ethan came to get me later that morning, the weather had cleared enough that he was willing to come out on the beach and help me look one more time for tracks.  Mine were all over the place, smoothed by rain, and other people had added theirs since. None, however, originated from the dunes.  I wanted to cry with frustration: I had seen him!  A real person.  Eventually, Ethan pried me away.  He didn’t say anything, but I could tell he was guessing my “ghost” had been either a pink elephant or some kind of adolescent ploy for drama and attention.

Eventually I had no alternative but to leave the incident behind me as an inexplicable experience, not knowing it to be the first of fourteen equally explicable phenomena –i.e. my Fourteen Weird Things – scattered over the course of my life to date.  Why I experienced it, I wouldn’t learn for twenty-some years, when I at last attended the Seattle chapter meeting of the International Association of Near Death Studies (IANDS), and began to learn from fellow NDE survivors that they, too, had paranormal experiences similar to mine.  In fact, seeing spirits, prescience, and accidentally reading others’ thoughts are all common side-effects of having crossed over.  In the company of my fellow NDE survivors, they’re not even a big deal.  Today I wonder if I may have seen other dead spirits in passing but assumed, as I did with the vintage-rain-geared fisherman, that they were living.  In few places would a vanishing be so evident as on an open, sandy beach.

But I’m getting ahead of my story.  For now, I still refused to believe I’d ever crossed over anything, let alone come back with a rupture in my energetic capsule that occasionally let in spiritual phenomena.  What a bunch of hooey!

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[If you have a woo-woo friend who might dig this, please share it.  :)]

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Preview book at Amazon (first 4 chapters)

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Reading from A Spiritual Evolution

WoodsCoverFinalI’ll be giving a public reading from A Spiritual Evolution on September 30 at the bookstore, Unity on Union.  Please come!  There’ll be free food!
WHEN: Food @ 5:30; reading begins @ 6:00

WHERE:  Unity on Union Books, 2420 East Union Street, Seattle, Washington 98122

WHO: Louisa

WHY:  Because it’s a damn good book

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POST SCRIPT:  Here’s a link to the preamble to the reading:

http://youtu.be/xXeN85yWzm8

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Filed under Near Death Experience, Recovery, Spirituality