Category Archives: God

Vulnerability

The other day I got a call from a woman I don’t know asking about something she’d heard me say in an AA meeting.  She’d tracked me down because she was curious.

“You said the closer you get to God, the more you’re able to love people – you said because you don’t need shit from them.  I’ve been wanting and wanting for years to get closer to that – not wanting or needing people’s approval – but I don’t seem to get anywhere.  How do you do it?”

I offered to meet her for coffee next week. But what the fuck will I say to her?  How can I even hope to frame in one sitting what’s taken me 22 years to learn?  I can’t.  But that’s okay.  Because the truth is, in taking the risk to reach out to me, she’d begun to answer her own question.

Vulnerability is Scary
Neurologically, most of our responses to life involve an almond-sized part of the brain known as the amygdala, the center of fight, flight, or freeze, which scans our sensory data constantly for signs of danger.

Costa Rican girls

Unsafe but unworried Costa Rican kids

In the US, our culture prioritizes shielding ourselves from such danger.  Airbags, seatbelts, baby car seats, and helmets – they’re all mandated by law.  By contrast, when I traveled to Costa Rica, the safety policy appeared to be, “Let’s hope bad shit doesn’t happen.” I saw a couple motorcycling down a pot-holed road with no helmets – not for them or the 1-year-old between them, whom the woman could brace with only one hand because her other dangled groceries near the rear axle.  Another guy ahead of our car perched on the back of his friend’s motorcycle carrying a full-size bicycle across his back – no hands!  Now, I’m sure some bad shit does happen, but among the Costa Ricans I sensed a freedom and happiness – a trust in life and themselves – that Americans can’t even dream of.

If we’re knocking ourselves out to evade physical dangers, it only makes sense that we transfer the same approach to emotional ones.  Research has proven that our brains experience emotional pain and physical pain as virtually identical: the same regions light up when someone turns us a cold shoulder as would if they snapped a mousetrap on our finger.  Rejections hurts.

That’s why we drank!  Then we didn’t have to give a shit who disliked or rejected us, or if we did, it was all delicious maudlin drama.  Yet the day comes when alcohol can no longer anesthetize us, and at the same time the wreckage of our past overwhelms us.  When that happens, we hit bottom.

It’s a pain that cracks us open so deeply, god can touch our hearts.  We admit we don’t know how to live, and we ask for help from god and sober alcoholics.  If we work a program, we learn that ego, unchecked, is the source of our troubles.  Through inventory we name the character defects that ego animates in us and start mustering the willingness to part with them.

So who, then, is this new person?  This human divested of their emotional shield, inflated ego, assorted coping mechanisms – in short of their boozing imperviousness?

It’s a person suddenly exposed and vulnerable as hell.

Now, we can be hurt.  We experience pain deeply, sometimes a backlog built up over a lifetime.  If we’re lucky, we have a sponsor who advises us to bring that pain to god.  But sometimes, our amygdalas decide god’s just not concrete enough.  fire-suitWe need safety precautions, emotional helmets and hazmat suits!  So we reduce our vulnerability by learning to edit and hide our true selves.  We develop strategies like people pleasing: whatever we think will smooth our path, whatever others want or would approve, we try to appear.  The goal is to be accepted.  We need it because we so intensely fear rejection’s pain.

The problem is, if we don’t put ourselves out there, exposing our weaknesses and imperfections and hoping to be loved despite them, we also won’t live. We’ll miss the chance to know intimacy, trust, and the warmth of loving other people simply for their humanness.  In short, safe inside our hazmat suits, we’ll miss the richest beauties of life on earth.

So I Guess What I’ll Say to that woman is that since I’ve been sober, life has absolutely beaten the crap out of me, over and over.  Partners have plopped my heart in food processors set on Betrayal – not just once but twice.  My siblings ridiculed and shamed my book – even as I fought cancer.  Besides losing a sister and father, I’ve lost half a dozen dear friends to overdose, accident, and suicide.

Pain.  Pain.  Pain.

But here’s the thing.  Every time, god has been there.  Every time, god has loved me through it.  And the gift from staying sober long enough has been that I begin to fear pain less.  It won’t kill me.  It is, after all, “the touchstone of all spiritual progress” – that which affirms the real deal:  I will love again.  I’ll show up for my siblings.  Cancer won’t haunt me.  And I will never forget my loved ones.

cristins-cookiesI find I have begun to live emotionally in the same spirit the Costa Ricans live physically – with less caution and more freedom.  I can begin to risk pain knowingly.  Today I choose to be vulnerable, extending kindness or heartfelt gifts to those who may reject them, because I don’t need their acceptance.  Sure, I’d like it!  Sure, I hope bad shit doesn’t happen.  But what’s the worst case scenario?  Those “ouch” parts of my brain will light up again, and I’ll cry my guts out again.  And when I turn to god in all my pain and grief, god will say to me again, “Louisa, you are enough, just as you are – I love you in the beauty of your trying.”

Freedom is the difference between hoping for and thinking we need reciprocation.  I am all I have to offer.  This life’s the only time I can do it.  God, I know, has my back.

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PS: Happy birthday to me, guys!  Thanks for 22 years on the 29th!  🙂

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The Bedevilments vs. Grace

Here are thousands of [sober] men and women, worldly indeed. They flatly declare that since they have come to believe in a Power greater than themselves… there has been a revolutionary change in their way of living and thinking. In the face of collapse and despair… they found that a new power, peace, happiness, and sense of direction flowed into them.
 
…Is not our age characterized by the ease with which we… throw away the theory or gadget which does not work for something new which does? We had to ask ourselves why we shouldn’t apply to our human problems this same readiness. We were having trouble with personal relationships, we couldn’t control our emotional natures, we were a prey to misery and depression, we couldn’t make a living, we had a feeling of uselessness, we were full of fear, we were unhappy, we couldn’t seem to be of real help to other people— was not a basic solution of these bedevilments more important than whether we should see [an ad for some new gadget]? Of course it was…
 
Our ideas did not work. But the God idea did.
-Alcoholic Anonymous, pp. 50-52
The bedevilments sum up how life sucks for an active alcoholic – or for one dry without a solution.  Anyone familiar with the Big Book knows of them.  They make up yet another passage where the AA founders nailed our experience, so  the hurting alcoholic marvels as s/he reads, “How did they know-?”
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The bedevilments hurt like hell because they’re symptoms of our dying spirits.  Fear cuts us off from the love that would sustain us, so we languish like plants without sunlight.  Drinking temporarily soothes that pain while ego promises to fix everything by grabbing more admiration from the outside world (via  accomplishments, attractiveness, wealth, etc).  What else could possibly help us besides self-medicating and vanquishing all the assholes in our life?
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AA’s 80th anniversary: 70,000 sober drunks from 94 nations. D’ya think this thing might work?         (click to enlarge)**

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The Way Out
This chapter, “We Agnostics,” offers an alternative:  If we replace religious ideas of God with  open-minded spirituality, we can examine the results of faith just as we would any other phenomenon – scientifically.  We see that people who adopt faith in a higher power go from the shit pile to thriving.  We see it over and over.  Linking the two events causally – is that such an illogical jump?  To say, “Hmm… looks like this faith gadget works wayyy  better than the self-reliance gadget I’ve been using” – ?
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That’s how models function in science.  We observe phenomena and devise a theory, a model that explains what’s going on.  We can’t isolate or observe faith, but we can note its effects.  Faith (and the rigorous stepwork it inspires) arrests the misery of alcoholism.  In drunk after drunk, this shit works.  We don’t have to know why.
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Still, I remember how I reacted the first time I read “We Agnostics.”  Yes, I suffered all the bedevilments (though I didn’t give a shit about not helping others), but I wasn’t going to buy the idea that what had worked for millions of other people would work for me.  No, because I was smarter.  And I hurt worse.  And the prospect of seeking god felt weirder to me than it had for those guys – obviously.  Just in general, other people were so other-peopleish!  They had nothing to do with me.  They were packed in society like canned beans, whereas I had flowered and grown on the vine of my life, bobbing in breezes and raindrops they’d never experienced.
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This is the catch-22 of getting sober in AA: we have to trust that we are like others before we can really believe it to be so.  If we trust, we can do what they did and get what they got – but at the start we don’t trust anything!  Even booze, our best buddy ever, has turned on us.  Or has it?  Maybe we should try one more time with the bootstraps and a little less bottle?  Isn’t that more likely to work than something so preposterous?
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wile-e-coyote-cliffAnd yet we try the unknown thing.  We step out into air.  There’s something in AA meetings, some energy we can’t identify that keeps us coming back.  My brain told me emphatically that AA would never work, yet my hope, my heart, and somehow my car keys carried me to meeting after meeting, where I heard people speaking authentically of ruined relationships, self-loathing, wild emotions, relentless fears, and pain-filled loneliness just like mine – that no longer ruled their lives.  I could see it in their eyes, hear it in their voices: they were free.
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Grace.  What is it?  It’s defined as “unmerited divine assistance,” a gift from god we receive without earning.  The longer I’m sober, the more I see it’s all grace: every breath I take, every sensation, every emotion, every moment of being alive on this earth.  How could I “earn” any of that?  I was graced with the utter defeat of my wrecked life.  I was graced to meet the person who took me to my first AA meeting.  Graced to find myself out of answers, sick of believing my broken brain over and over, desperate enough to show up despite immense skepticism.  The short version is that I was graced with surrender: “Maybe there is something; maybe I can ask it to help me.”
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That opened the door enough for those first rays of sunlight to touch me.  duckling-graceThree steps forward, two steps back, I’ve progressed through life’s vicissitudes and cycles of stepwork to reach my own intimate experience with a god that I now love with everything in me.  Today I can see how god – that energy of love powering every element of life – is in you.  I can love you with no self-interest – no more than I have in loving a robin, or a birch tree, or a puffy white cloud shifting across the blue expanse of sky.  Look at you being you!
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And what a wonder it still is, as I come up on 22 years sober, to watch AA newcomers at the outset of their own  journey.  They come in with bedeviled pain and discontent practically scribbling the space above their chairs. Today, I get to flatly declare to them the peace, happiness, and sense of direction with which I’ve been graced – and watch them find it, too.
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 **https://rehabreviews.com/went-aas-80th-international-convention-kept-journal-become/#prettyPhoto

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Full Time God

Holding onto my god-reality gets difficult. Consensus reality refers to what a given culture affirms as real and true. Everyone is socialized to adopt a similar model.  Where I live, in an urban, high-tech setting, most people dismiss the idea that god is an actual presence and power in everyday life.

Today it’s not crazy to believe every object around us is 99.999% empty space punctuated by vibrating atoms with orbiting electrons whose “wave function is spread out over a cubic Angstrom (10^-4 microns), which means that the electron ‘is’ everywhere in that volume. So [while] the electron has no volume, …it is spread out over a relatively big volume. ”*

Totally! Got it!  Physicists know their shit, right?

But it is crazy to believe the statements of thousands of perfectly sane people who claim to have left their bodies, entered a spiritual realm far more vivid, and there encountered a being of Light who beamed them love, compassion, and insight beyond anything comparable on earth.  (For examples, browse those posted on the NDERF site.)

Those guys are just trippin’!  Sure, they all think they left their bodies, but really it was just X… [insert hypoxia, DMT dump, etc.]

The problem? Religion has claimed authority over god and the afterlife for so long that we as a culture seem unable to divorce the two. Sometime in the mid 1800s, there began a cultural landslide that demoted the church to a social club and the bible to myth – BUT also took out with it the conviction that our spirits are of god and survive physical death.

the_last_judgement  stefan_lochner_-_last_judgement_-_circa_1435
The Last Judgment, a total bummer – versions by Jan Provoost, 1525 (above) and Stefan Lochner, 1435 – click to enlarge

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I’m feeling weird.  At long last I’ve read Life after Life, by Raymond Moody – the pioneering exploration of Near Death Experiences (NDEs) published in 1975.

I say “at long last” because, in spite of having undergone an NDE myself in 1982 (as described in my book – along with my alcoholic wreckage and recovery), I’ve strangely resisted reading Moody’s book for many years. If you’d forced me to read it the day before my NDE, I’d have scoffed at it as total crap. If the day after (though my slight brain damage made reading difficult), it would have blown my mind, upended my universe – to know that so many other people had experienced what I did.

Moody 70s&15

Dr. Raymond Moody, 1975 & 2015

At the time when Moody conducted these interviews with NDE survivors, the terms NDE, being of light, life review, tunnel, etc. had no place – zero, nada, nichts – in our culture. Moody coined them. In fact, the interviewees struggle to come up with the best words they can find for what they individually maintain exceeds the scope of both language and earthly experience. All had kept their stories to themselves to avoid being labeled kooks.

Just as I did – even to myself! And… here’s the reason I’m feeling weird: I realize I’m still doing that.  WTF?!  On a daily basis, I unknow my knowledge of the other side to align with the consensual reality around me.

I recently came across this video on Facebook showing the power of cultural conformity. In it, a woman is conditioned by study “actors” in a waiting room to rise from her seat every time she hears a beeping tone. The shocking part is that she continues the behavior after the planted group is gone; in fact, she “teaches” a new group of five non-study civilians to stand up every time they hear the tone – just because.non-conformity

And I am DOING THAT! Every time I set aside my knowledge that the spirit world really does exist, I’m allowing the beep – the consensus model of materialism – to control my internal behavior.

I know the being of light that beamed me full of love and bliss on the other side, while back here I’d become a corpse, was a piece of god – a god that knows us all because we’re of it.  And I know that same celestial being sent me back here.  It beamed, “You can’t stay; you’re not done.”  To me.  Which enraged me.  I remember that.  And yet MOST of the time, I go around with my god truth stuck away in a little mental compartment.

Reading Moody, when I really think about the fact that I came alive in a body that three minutes before had shut down from snorted lidocaine (sold to me as cocaine), I see that it simply makes no sense. A lethal dose of that drug was still in my system. How could CPR restart my heart?  I came back to my body in a vast puddle of sweat, dazed and child-like but fully functional – when three minutes before, extreme bradycardia had shut down my brain and triggered a grand mal seizure.

How could that happen?  It couldn’t.  Not by any natural means.  God did it.embarrassed1

But it’s SO UNCOMFORTABLE to know this when my culture categorizes such a claim as fantastical.  It’s SO HARD to own it when it sounds arrogant and self-important: “MMmm- god sent me back!”  I’m frickin’ embarrassed to say the same things so many people in Moody’s book were frickin’ embarrassed to say.

But it only seems arrogant because our culture squelches acknowledgment of miracles all around us – every goddamn day! Miracles in the lives of virtually every goddamn person! Why are miracles so hard for us to acknowledge?  GOD IS REAL.  Why, as a culture, do we have to explain the evidence away?  Some of us predict that the internet will change this denial.  For the first time in human history, NDEers can find one another.  We can become a group with a united voice – and power to challenge the consensus that insults us.

For example, I recently read a skeptic’s theory that the light is actually an optical migraine.  Dude – I’ve had optical migraines!  Lots of ’em.  They’re a big swath of shimmering light, sure, but they’re less like the Light than a firefly is to a bolt of lightning.  How stupid do you think I am?

But I’m promising myself, I’m promising my god, and I’m promising those of you who share my experience: I will fight to know what I know.

Continuous prayer is really the only sane state of mind.

 

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* See Quora explanation

Every year hundreds of NDEers and interested fellows fly in from all over the globe to attend the IANDS conference because, according to skeptics, they’re all, like formerly sane Dr. Eben Alexander, a bunch of self-deluded dummies who actually believe this other-worldly shit happened to them.  Related links on my Links and Stuff page.

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The Bitter End… or Willingness

…[W]e had but two alterna­tives: One was to go on to the bitter end, blotting out the consciousness of our intolerable situation as best we could; and the other, to accept spiritual help.
–“There is a Solution” (p. 25)

Over the years I’ve grown so accustomed to going to meetings, working the steps, and sponsoring people that I tend to forget I’m actually sober through god’s grace alone.  I forget that for most alcoholics, the disease rolls along like a hell-bound runaway train, taking them with it.

The Bitter End:  The other day I had coffee with a longtime friend whose ex-husband bavarian shed– I’ll call him Julius – was once a man vividly alive: handsome, funny, and brilliant. Together they created a beautiful home, the yard landscaped with a Bavarian-style gardenhouse of which I was always a tiny bit jealous. While our children were young, I joined their friends and family at many celebratory gatherings where Julius cheerfully acted as a bartender, mixing everyone’s drinks with a brisk, festive hospitality.

He didn’t seem to like me much, though. His wife had discussed his suspected ‘drinking problem’ with my partner and me, which he seemed to resent.  He was European-born, a year and a half older than I.  Alcohol, he maintained, was a normal part of European life – though Americans abused it.

As the years elapsed, however, my friend experienced the many pains of loving an active alcoholic. Finally she found herself cheated on in conjunction with alcohol, much as I would years later. Because Julius scoffed at AA recovery, she’d had to painfully end the relationship and find her happiness elsewhere.

Still, I continued to see Julius regularly because for some time he and I worked at the same place and exercised at the same gym. I’d witness much important foot traffic bustling to and from his windowed office across the hall from my virtual closet. At the gym, he’d stroll into the big cardio room glancing about as if for an audience — tall, blonde, and well aware of his strapping physique. But meeting his eye was only me, that annoying sober woman!  We’d exchange nods.  Then, about seven years ago, I was laid off and no longer saw him.

So over coffee, I asked my friend, “And how is Julius doing?”

“You didn’t hear?” she started in return. “He died.  It was a few months ago.”

I shook my head, speechless.

“His liver went, and then… Didn’t you see his obituary? I put it on Facebook.”

Maybe you know the feeling I had, when you’ve rivaled someone you actually respect.  It’s as though the two of you were playing an intent game of ping-pong – and they’re suddenly not there.  The ball whizzes off to nowhere,  gone forever; you realize that underneath your resentment was… a slightly bruised form of love.  True, Julius had seemed to scorn my life choices – to flout sobriety by drinking hard and living well.  But he’d also passionately loved his children, the world of intellect, and life itself.  At heart, he was a good man.

My friend proceeded to unfold an old, old story lived out by countless alcoholics, a script starring that unsung hero, the liver. empties We alcoholics poison ourselves, and our liver cures us.  We do it again and again, driven by addiction, and that amazing organ reverses our suicidal onslaughts.  Until one day, it can’t.  It breaks.  But as alcoholics, we can’t stop the onslaught.  Poisons course unchecked through our systems, wreaking havoc on other organs – especially the brain.

Julius could not stop drinking, despite knowing full well alcohol was destroying his life.  He became obese and depressed.  He lost interest in work and took early retirement.  He stopped leaving the house, bathing, shaving, caring about anything.  His children both pitied and resented him, because he lived on the couch in a house that smelled bad.  He peed himself.  He saw no one.  Still, he drank.  And gradually, as ammonia crippled his brain, he stopped making sense.  Visiting to check on him, my friend found him speaking of people not there and tasks imagined.  She called 911.

At the hospital, doctors did all they could, but his body could not recoup.  A bloated wreck of his former self, watched over by the woman whose love he’d betrayed, with the children he would leave fatherless, 12 and 14, clutching his hands on either side, Julius died.

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alcohol death

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Willingness:  It’s an odd feeling to hear of someone dying from the same disease you have.  There but for the grace of god go I.  Nothing could be more true.

I was just like Julius.  For so many years, whenever the prospect of my “getting help” was raised by therapists or friends, a bulletproof glass shield came up like an electric car window between me and that idea.  “No.  That will not happen,” I’d think with an iron will.  Like Julius, I planned to slow down and then drink normally.  But I’d sooner join a leppers’ nudist colony than mix with those freaks in AA!

How did that change for me – but not him?  Surely Julius knew a misery just as dark and painful as mine.  But somehow, I was graced with the gift of willingness.

My desire to live jumped tracks.  Its impulse switched from “I must drink” to “I must change.”  Why that happened for me and not for Julius, I cannot tell you.  I did not want to change.  I did not believe AA could help me.  Yet I made that first call, went to that first meeting in spite of my thinking.

That god provides the defense we lack against the first drink – we’re reminded of that miracle often enough.  But even the willingness to BEGIN TO LET GOD HELP US comes from god.  A spark of god glows at our core, our source, and yearns to connect outside us.  For some, the blockage – our will – is temporarily lifted: our spirit reaches out and god answers.  Others languish, locked in self.

Grace is inexplicable!  But we can practice gratitude without understanding: “Thank you, god, for my sobriety.  Thank you for this life – exactly as it is!”

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Happy, Joyous, and Free

Throughout my 20s and early 30s I drank almost daily and blacked out at least weekly because alcohol made all my lies come true.  Not my dreams – my lies: I wanted to be right in everything that I got, and wronged in everything that I didn’t.  Alcohol made that possible.

loufinger

Me, 1990

Until it didn’t.  I was loath to admit the light was growing dimmer, that more and more shit was seeping in through the seams, but  the day(s) came when life felt unbearable – with or without alcohol.  Suicide and AA being a toss-up, I tried them out in the only order possible.  I went to an AA meeting January 29, 1995, and I’ve not had a drink since.

But when I heard you guys quoting the line from the Big Book, “we are sure God wants us to be happy, joyous, and free,” it sounded like a crock.  Me – happy?

First off, by “God” you had to mean some kind of authority figure, some “He,” some tyrant of righteousness – which I mentally flipped off.

Secondly, only stupid people were happy.  You guys lacked the guts to acknowledge life’s futility, the grim jest of being born into this harsh world only to suffer endless loneliness and disappointment.  You preferred buying into Barney-the-Dinosaur style clichés and niceties.

Anyway, you AA people were never going to brainwash me with your spiritual drivel.

But you did.  Turns out I needed brainwashing pretty badly – given that my every thought was thoroughly toxic.

Hiking 100 miles of the Pacific Crest Trail is how I spent last week – Section i of Washington, southbound.  I went with a sober friend 22 years my junior, and we had the time of our lives.  After making only 8 miles the first day, given our 40-lb packs laden with a week of food, we stepped up our pace to climb and descend 15- 17 wilderness miles daily, passing perhaps 4 to 6 fellow hikers per day.  Almost every night at camp, we held a two-person AA meeting.  The first nights we futzed around with reciting “How it Works,”  but we soon said screw it and just used the Serenity Prayer.

We shared formally, no one else around for miles:

ME: “I’m Louisa and I’m and alcoholic.”

KACIE: “Hi, Louisa!”

Our shares let us remind each other that all the happiness, joy, and freedom we were reveling in were contingent on our sobriety, and thus on god.  I cried more than once: the emotions of loving the beauty of this world and awareness of mortality were so strong I could hardly stand them.  For instance, I met a highly enlightened spiritual guide on the trail.

What happened was that, high on a ridge in strong wind, I rounded a rock outcropping to see a huge black bear beside the trail.  The size of a dark refrigerator, he was sitting on his rump in an alpine meadow of wildflowers about 30 feet distant, contentedly chewing some vegetation with the wind at his back.  Thoughtfully he lifted his great head as if to say, “What a wonderful day to be a bear!”  I felt no fear – only a strong sense that my choices were important.  I turned to Kacie: “There’s a bear.”  We walked behind the rock where we held a bellowed conversation about our hopes the bear would move.  When we came back around the rock two minutes later, he had vanished.

Bear

NOT my photo!  A camera is not what comes to mind…

As a self-conscious human, I’ll never be as at ease in the world as that wild creature.  But letting god into my life has brought me a tiny bit closer every day.  I want to know that I am meant to live, as that bear knew: that I belong to the earth, to nature.  I want to know I’ll be provided  all I need.  I want to understand that, even when I have the power to trump others – in the bear’s case to kill effortlessly – choosing peace and simplicity is almost always the wiser course.  The faith and confidence to be fully and unapologetically Louisa while harming no one – that’s the goal of my sober life.

If I could go back and tell that AA-scoffing Louisa of 1995 what I understand today, I might say this:

  • “You think “God” means someone outside you, some entity confronting you.  You’re wrong.  The very ember inside you that wants to live, that loves life and goodness and others – your “you-ness” itself is god!!  You are a drop of god transforming matter to life in every cell of your body.  To know god is to delve deeper in your life-force and discover it’s the same power that interconnects all life.  To trust god is to understand that all who’ve lived and died are nano-parts of a tremendous, intricate unfurling.

Anonymous friend

Along the way, Kacie got slowed down by a terrible blister, so at a spur trail to a water source she sat down on a log to change to sandals while I went off to filter.  By the time I returned she was chatting with a through-hiker who’d started off in Mexico.  He’d already said goodbye and was 20 feet down the trail when something moved me to call out: “Can we give you some food?”  He halted in his tracks.  We filled a Ziplock with all kinds of yummy stuff that thrilled him.  THAT’s when we learned he, too, was an alcoholic.  Kacie had even visited his homegroup thousands of miles away in Key West!  Blown away by that “coincidence,” he shared with us how he’d relapsed at the last outpost of civilization and was nervous about the next.  We listened.  We said we’d pray for him.  And we did.

I would tell 1995 Louisa:

  • You think happiness comes from getting what you want, impressing people, winning stuff.  But true joy comes from giving, from reaching out and helping others.  It’s only selfish fear that blocks you from channeling god to others.  The more you trust, the more god frees you from the mire of self-centeredness, so loneliness can  be replaced by an endless flow of love – for the world.

Life is so damn good today, you guys!

How do I find the courage to step out on a wilderness trail, armed with only a stack of printed maps, and head for someplace I’ve never even seen 100 miles away?  Easy.  All I have to do is take one step.  Then another.  Same as staying sober.  And whether I meet up with a bear or a fellow drunk, I’ll ask god to guide my course.

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VIDEO VERSION OF OUR HIKE: https://youtu.be/5vio7oDjhsQ

 

 

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The Ultimate False God: Coolness

What is “coolness”?

Words are tricky.  This philosopher guy, Derrida, once pointed out that words and ideas are all attached to one another like a big web or network, but the web itself is attached to nothing.  The word/idea “rock” has nothing do with an actual lump of minerals, except in our collective memory.  The whole mass of meaning floats.  There’s no anchor.

So when I say “coolness,” we’ll have to at least take a second to figure out what I might mean.

No culture worships this quality more ardently than ours in the US.  The vast majority of our cultural icons embody it – figures emblematic of wild West lore, gangster lore, entertainment industry lore, and so on.  John Wayne.  Al Capone.  Drake?  We foist coolness on famous figures who eschewed it in real life, like Einstein or Lincoln, and even on certain animals like panthers or falcons.

Coolness is an aura of infallibility that rebuffs any weakness – including fu insecurity, confusion, or dependence that makes one vulnerable.  Coolness implies the individual is a source, a sun of personal charisma.  Even alienated characters, if they’re cool, attract the audience who “gets” them, just as each peer group defines its own style of cool.  Across the board, though, cool figures exude confidence – an immunity to bungling, embarrassment, and indecision that elevates them in the eyes of others.

But because words float around, we sometimes conflate coolness with positivity.  In conversation, we use “cool!” as a synonym for laudable, so we might potentially mix it up with goodness.  However, there’s a world of difference.  Take Mother Teresa for instance: what she did in Calcutta was “really cool,” but did she embody any of the “coolness” described above?  Would Kanye West rap about her?  Not exactly.

Alcoholics often drink to feel cool.  At least, as a practicing alcoholic, I did.  And you know what?  I succeeded with flying colors – again, and again, and again – in my own mind.  Of the thousands of drinks I took, the only one that failed to cool-ify me… was my last.

snoopy_joecoolToday, when I try to go back mentally and recreate that sense of “coolness,” what I arrive at is a sense of a force field, a glow of indifference highlighting me as subtly superior.  Louisa with a few drinks in her was undaunted by whatever (imagined) disapproval mainstream dolts cast her way.  Fuck ’em!  Some part of me watched myself and approved, finding ways to make you think I didn’t care what you thought.

Shitfaced, I was even cooler.  I became a rugged individual, a Rambo against social decorum, yet slinky and wily, sorta like Catwoman.  Your cool may differ.  Yet whether boisterous or aloof, we all seek the same sense of impervious, indifferent badassery – a condescending dismissal of the humanity around us.  We’re keen.  We’re cocky.  We know shit.

But all we’ve done, in reality, is swallow some liquid.

Sobriety, on the other hand, demands rigorous honesty.  People who cannot recover are “constitutionally incapable of being honest with themselves.”  In my eyes, coolness comes down to a form of inner dishonesty which, for us, can be lethal.  The friends I see struggling most in AA – the ones who keep relapsing, almost dying, or who eventually do die – are the ones I sense still worshipping this false god.

As hard as it may seem, rigorous honesty means giving up the illusion of coolness.  It means ceasing to worship at that altar, unmasking that ideal as empty and pointless.  It means grasping and accepting that everyone – not just us, but everyone – is fallible, vulnerable, incomplete, and often scared.  Sure, some people with emotional defenses close their minds to these flaws, but they still suffer them, and to the degree that they deny them, they will never find peace.

To be human is to not know what the fuck you’re doing at least half the time.  It’s struggling with worry and insecurity, wanting to be liked even when you don’t want to.  It’s meaning well, but having stuff not work out, and looking stupid.  We’re vulnerable, fragile, and frequently lost.  Coolness pretends to banish all this – but it lies.

To be human, fundamentally, is to be incomplete.  We are each of us a tiny bubble of life, little princebroken off from a greater source that is living-ness, the whole of god.  Being isolated is painful.  It’s hard to be sealed off in our yardage of skin, encapsulated in our lonely skulls – because our true essence is we.  God is we – the manifold of all beings.  For this reason, what fuels us most is connection to others – compassion, collaboration, love – not in our glory, but in our humbleness – our simplest human state.

Those who can’t stay sober – many are trying to worship both gods: the god of love and the god of “fuck off, bitches.”   Some are addicted to imagined admiration, but most are simply grasping for a life-ring.  A few still glorify partying as a form of rebellion: “Fuck, yeah, we gonna rip it up tonight!” (meaning they’re going to ingest things).  Others retreat into the cool of morose isolation, of just not giving a shit.

The antithesis of coolness is caring deeply.  That means we do give a shit about what matters, including others’ welfare.  We’re forever working toward something constructive, remaining true even when the going gets tough.  For me, the source that loans me the power to care passionately is god.  I have enough; I can take a risk and reach toward you.  Ironically, the more we renounce coolness, the greater our capacity to generate acts of goodness that could be deemed “cool.”

Only when I acknowledge that I’m not an island, when I admit to god all the weaknesses and wounds my ego denies, do I open myself to a loving power that completes me, rather than the drink that only  seems to.  Love – that energy we can pass on in a thousand forms, not of coolness, but of warmth – is ultimately the power that keeps us sober.

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Insides to Outsides: Envy vs. Compassion

I get envious.  I hate to admit it.  Envy’s such a low-down, ego-driven emotion, but sometimes the best I can do is admit I’m feeling it and maybe ask god to help me stop.  Lately, god’s been doing just that – showing me how little I know.

Envy can happen only when we compare our insides to other people’s outsides. And what a beautiful (AA) phrase that is, too!  We get lonely, assuming others are capering about with friends.  We scroll bored and depressed through Facecrack, convinced everyone else is reveling in a kick-ass life.  Always, we imagine other people have it easier.

In my drunken 20s and 30s, even after my Near Death Experience showed me otherwise, I clung to an objectivist, mechanical view of the universe that kept things pretty straightforward. But as the years brought on a series of paranormal experiences – knowing stuff I shouldn’t know, seeing stuff I shouldn’t see – I had to expand my realm of possibility.  Quantum physics increasingly shows researchers what an elusive, pliable, witness-influenced phenomenon “reality” can be.  And the spirit world is constantly showing me the same.

Angels & Demons

For me, it’s no longer beyond the bounds of possibility that when I pray for help with a specific character defect, god will provide the grist for just that – if I’m willing to perceive it.

So, anyway – I asked god to remove my envy.  It had been plaguing me particularly since I brought home my alcoholic ex-boyfriend’s cell phone and discovered his extreme, prolonged deception around his sex addiction.  I felt like an idiot for having banked all my love in a rotten vessel.  And all around me, it seemed, were couples savoring romantic bliss.

Left outFor reasons I can’t explain, my comparisons swarmed around a particular friend.  She and I had known each other only faintly from ballet class on the day when, less than a month after my horrific break up, I sat in the Department of Motor Vehicles, skinny from insomnia/inability to eat and still subtly shaking, waiting to renew my driver’s license.  In walked gorgeous Jane with her two beautiful children, so I waved her over.  Ten minutes later I knew that Jane, just like me, was a sober alcoholic who’d had her kids late in life.  She’d been married 10 years to a wonderful non-alcoholic man.

I trusted her.  By the time I left with my license, I’d confided the entire gruesome betrayal story, exposing all my wounds down to details I’d told no one else.  For some of the lewder texts and fetishes I’d seen on my boyfriend’s phone, I even spelled out words while her wholesome preschoolers played nearby.  Jane’s stricken face showed genuine empathy.  Even so, I berated myself afterwards for sharing TMI: “Why did you do that?!  You’re such a freak!”

Days, weeks, and months later, Jane’s husband would stop by our class lovers runningto pick up their kids, the two of them exchanging a brief kiss.  Mind you, I have plenty of friends in happy relationships, but for some reason that image, or even the thought of it, would spur me to beat myself up mercilessly:  I’d fucked up my whole life by choosing the wrong man.  If only I’d chosen more wisely, held out for a normie, found a good, church-going father like that, I’d have the happy intimacy Jane enjoyed!  Instead, I had nothing.

~

We never have a clue what’s coming.  Last week as I arrived at class, Jane rushed up to me in tears. “Thank god you’re here!” she said.  “My husband’s been cheating on me for years and years!  He’s a sex addict!”

I hugged her.  My heart flared with empathy as I understood this bomb had blasted not only her heart, as in my case, but her entire hearth, home, and family beyond anything I could imagine.  Still, the knife of betrayal – that I did know.  I looked into her eyes and spoke the words that had saved my sanity: “His sickness has nothing to do with you.”  We went to a coffee shop where I sat and listened while ‘crazy’ words spilled from her mouth — words of rage and agony and violence!  I nodded with recognition at even the harshest threats of retaliation.  I remembered that white rage.  Because when everything falls apart, there are no rules – except to stay sober.

To help Jane do that, I made up my mind to offer everything I could.

Love is the ultimate risk.  There’s no protecting yourself.  You open your heart and let someone live in there.  The more you love them, the deeper into your core their roots grasp.  So if a day comes that those roots are suddenly torn out, chunks of your soul get ripped out with them.  You die a little bit.  This is true for all of us.

backside embroideryWhat I’ve learned in AA is that nothing I’ve felt, thought, or done is unique to me.  Nothing!  In meetings we reveal our knotty, crisscrossed under-stitching instead of the smooth embroidery we show the outside world.  That’s how we learn to trust each other.  God reminds me over and over: in spite of whatever differing externals ego and envy harp on, our pains and our joys are the same. Helping one another through them, whether in ways big or small, is indeed the ultimate purpose of being alive.  Nothing matters more.

Jane is a strong woman.  She’ll walk through this hell, and she’ll do it without a drink.  And I’ll walk with her as much as I can.  I remember all the little kindnesses friends offered that helped me through my darkest days – frequent texts, maybe a positive CD, a bouquet, and most of all, listening.  Today, those are things I can do for Jane.

Why did I decide on that particular day, that particular hour, to head for that particular DMV to renew my license?  Why did Jane?  Was it merely by chance we shared the hour that bonded us?   You can think what you like, but I believe god sows at our feet the seeds of all we need to heal each other.

Everything is in divine order.

 

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What Alcohol Did; What god Does

Pain happens, starting when we’re young. In our efforts to evade it, we suppress a whole array of feelings, turning away and denying them. But like an ignored roommate sharing the small apartment of our psyches, the pain lives on. It doesn’t grow up. It stays the age we were when the trauma happened. Countless negative beliefs systems sprout to position it – that we’re not good enough, that others will reject our true selves, so we need to strategize to please them.  We try.  Again we miss the mark and endure more pain, the rabble of negativity within us creating a ceaseless inner shitstorm.

It sucks – the shitstorm does.  Our psyches can become a hellhole.  In AA, we speak of the shitty committee.

Shitty Committee

click to enlarge

What Alcohol Did for Me
The first time I got wasted, alcohol shrank that entire tornado of pain and fear so small it could fit inside a harmless little bubble and float off somewhere in my mind’s periphery – totally irrelevant.  Hey!  I was fine, you were fine, and if someone didn’t like us, fuck ‘em. My psyche’s protective walls fell away so the world opened up as a land of plenty, beautiful and safe. Life was so damn easy!  Cocaine tripled that effect*, adding an intense interest and delight in all things.

I wanted that feeling again.  And again.  Addiction promises a shortcut, an escape from ourselves. It’s that hope, that sweet anticipation of GOOD STUFF that lures us every time to jump on it again. Something as simple as a red notification number on Facebook can trigger a spurt of anticipatory endorphins in our minds – this is gonna be good! This cheesecake, this big sale, this cocaine porn winning horse remodel facelift romance booze is gonna lift me right out of the bad stuff, set me on top, make being me so smooth!  Dopamine levels surge, causing us to “forget” all the pain in our lives.

“Thus addiction… arises in a brain system that governs the most powerful emotional dynamic in human existence: the attachment instinct.  Love.”  Gabor Maté is writing here of opiates, but the same principle applies to all drugs that impact our dopamine levels – including alcohol.

sunshine1That first perfect, blissful high is, in my opinion, reminiscent of heaven.  Literally.  Hear the story of anyone who’s had a Near Death Experience (NDE) in which they went to the Light, and they’ll tell you they were permeated by an ovewhelming Love, a brilliance so powerful it left no room for anything bad. The Light is the unfiltered energy of Love that is not incarnate, not trapped in a limiting body; it is whence we originate, what powers us here, and what we’ll return to. And it’s a memory of bliss for which we hunger desperately as we trudge through the difficulties of being human.

So what am I saying?  That consciousness from a brain artificially flooded with dopamine resembles consciousness in heaven?  Yep.  ‘Fraid so.  That’s why many addicts sacrifice their lives in pursuit of it.  Un/fortunately, our brains respond to such bombardment by curtailing both production of and receptors for dopamine, so life without using more becomes increasingly hellish – and that change persists for years.

What god Does for Me
…is not as fast or dramatic, but it works: god gives me the self-compassion to heal my own wounds.  The message of the Big Book is love.  In the rooms we’re surrounded with it as we dare to take that First Step, to admit openly, “You guys, I don’t know what the fuck I’m doing!!”  From that humility, we tap an “an inner resource” – god as we understand it – which begins to edge out ego as our guide for living.  The more love we accept from god, the more we have to offer others, and vice versa.  For the first time, we can love imperfect people from the standpoint of our own imperfection.  In other words, as working the steps gradually teaches us compassion for others, we also develop it for ourselves.  We become conduits of the Light.

“You have to feel it to heal it,” my cousin and I like to say.  In scaredgirlmeditation I go in looking for that little 9-year-old Louisa who was so blighted by shame, and I ask her to tell me where it still hurts.  I feel it, too; I grieve with her; I comfort her.  You don’t have to do anything, I tell her. You can just be you, and I’ll love you.  I can promise her this because my god has promised it to me. At the core of Al-Anon, ACA, and SLAA, named either directly or indirectly, is the healing power of self-parenting. That’s the nexus of change.  We can play both roles, loving and healing our past selves.

Today my inner little girl is pretty happy.  She got banged up rather badly in my recent break-up, but she’s convalescing well.  We share an open world infused with goodness – because I perceive god in all I encounter.  At times I do experience bliss – basking in the beauty of the mountains, laughing myself loopy with sober friends, or witnessing the miracle of my sweet son. It’s not a cheap bliss, either: it’s the real McCoy, earned through hard spiritual work – that freedom I once faked temporarily with alcohol and drugs.  And like heaven, it’s all about love.

~

Watch This:
Here’s a simple animation that depicts volumes about addiction in a brief 4.5 minutes.  Strangely, watching it makes me cry.

I’m guessing Andreas Hykade, the film’s German creator, knew addiction well. It’s not by coincidence that our protagonist is a kiwi, a flightless bird.  We all feel like that – denied the soaring others pull off.  Neither is the grating step-by-step sound effect accidental. Real life is one step at a time and arduously incremental compared to the smooth bliss of intoxication. Even the images’ barren simplicity reflects the stark focus of addiction. An animation teacher at Harvard, Hykade chose a simple line drawing over every state-of-the-art visual effect at his disposal.

NUGGETS

Kiwi addict

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So many of us never escape that final darkness.  If you have, take a moment for gratitude.

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* Gabor Maté, In the Realm of Hungry Ghosts, p.153

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Spiritual Experience

Sometimes I wish I could loan my faith to others.  At least I felt that way the other night at my homegroup when the topic was “your spiritual experience.”  In share after share, people balanced guarded reservation with the undeniable fact that, once they sincerely asked a higher power for help, their addiction was lifted and a new way of living began for them.  A few also shared that certain inexplicable synchronicities or phenomena had strengthened their faith.

I really hoped to get called on.  If you could raise your hand in AA, I’d have been bouncing in my chair – “Ooo!  Pick me, pick me!”  My faith is HUGE and strong, and I wanted to share it!  I don’t believe – I know ( just like Carl Jung! – this is an awesome, quick clip!).

sky angelsMy addiction memoir recounts the tale of my slow (and ongoing) spiritual awakening.  It tells how there came a definite turning point in 2003 when I finally dropped the walls I’d been holding up against god.  Before that, I’d locked my Near Death Experience (NDE) and subsequent paranormal experiences away in a “not relevant to regular living” vault.  When I was “feeling spiritual,” I’d turn to god; otherwise it was was business as usual.  Weird Thing #9 led up to the transformative acknowledgement that god really is omnipresent in all that lives, beyond anything my brain can conceptualize or imagine.

On that day, I turned away from loyalty to society’s consensual reality in much the same way I’d turned from loyalty to alcohol and drugs some 8 years previously.   In both cases, I’ve never looked back.

My god is not religion’s God.  It’s the life force, the collaborative, animating energy of Love and the collective intelligence of all life it has ever generated. Nothing is lost.  Energy can’t vanish, even as a result of mass extinctions.  The sun keeps pouring energy into our life system, and the system keeps growing.  You’re a part of it.  Your trillions of separate cells collaborate toward the larger purpose of you, which/who in turn is meant to serve the greater purpose of we.

After Weird Thing #9 in 2003, it still took me 8 years to Google Near Death Studies, and still another year before I went to an IANDS meeting.  As with my first AA meeting, I was leery of a bunch of kooks.  And, as with my first AA meeting, hearing my inmost experiences described by strangers blew me away.  I soon realized I had, again, found “my people.”

In fact, only about 10% of our Seattle IANDS group at any given meeting has actually died.  But almost everyone there (usually about 60 people)  has experienced some kind of overtly paranormal event that caused them, too, to break from the physical-only view of the world that society condones.

Just as it’s “safe” at an AA meeting to share our ups and downs of sober living, so it’s “safe” in an IANDS meeting to speak of guardian angels, the overwhelming Love of the Light, and encounters with dead loved ones, or – if they’re in your story – demons.

Here’s a brief excerpt from one of our members’ stories.  A severe allergic reaction, combined perhaps with asthma, had caused him to collapse, aspirate, and die one night on a California beach.

When I’d been flipped over, I had sand and vomit all over my face and… she thought it was gross and didn’t want to do [CPR].  I still was [above them] saying, ‘I’m fine, I’m okay!… I don’t want to bother you!  I’d much rather you be happy!’…  But she did it.  I could see her bending down and getting ready to press her lips to mine.  And almost as soon as that happened, it felt like a car crash or something.  I was immediately back through my own perspective, I was definitely in my body… it was like being slammed back into me.  …I don’t know how to describe it.

I remember seeing her over me… At this point people are all around me and I’m just laying there on my back.  And I know that they’re asking me, what’s your name, what year is it, who’s the president.  I… I didn’t care.  All I could focus on were two things.  I could see their lips moving – I couldn’t actually, for some reason, hear their voices.  The only thing I could hear were the waves from the ocean, and the only thing I could look at were the people that were helping me – but they were… people that were helping the people that were helping me.

Um… for lack of a better term – I don’t like to use certain terms, but – for lack of a better term, I would call these ‘angels.’  I don’t feel they were there connected specifically to me, but that maybe they were there connected to those people – that we were all part of a collective effort, that everyone had the same – goal? – in mind.  It wasn’t that the goal was to bring me back, but that we were all taking part [in something bigger].

How wonderful to be free to know in an IANDS meeting that god is real!  Those rooms glow with vestiges of the Light.  By aligning what’s happened to me with what others have seen and described, I’ve come to believe that the loving presence I knew on the other side was my guardian angel, and that this same entity is what often answers not just my prayers but my private thoughts – not necessarily when I’d like or with what I’d like, but somehow.

orb close close orb2
Just before these pictures were taken in 2013, as many sober friends who knew I had cancer sang Happy Birthday to me, my embarrassment was interrupted by a different thought-voice: “Louisa, this is as good as it gets!  Don’t resist.  Just let them love you.”  If orbs are nothing but dust motes on a lens, why would photos from two different cameras, from two angles, at two different moments show the same orb in the same place?  That’s my angel.

So… back to my homegroup: “What’s your spiritual experience?”  I wasn’t called on, so I’d resolved to share once the meeting opened for volunteers.  As soon as it did, though, before I could open my mouth, came the thought: Don’t.  Only listen and love.

I countered, “I only want to help people!”

Bullshit, came the next thought/voice.  You think you know more just because you know different?  Let be.

Boy, was it hard to abide by this!  I had to sit on my hands, especially through the long silences.  Puppies don’t always pee on the newspaper, and I don’t always listen to guidance – but this time, I did.  When the secretary finally called time, I sighed: Phew!  Made it!

I got home.  I went to bed.  And in the morning I remembered clearly that AA works only because we all keep our gods to ourselves – since we do “not need to consider another’s conception of God.”  To go off about my IANDS group and NDE would be no different from someone going off about how Jesus Christ is Lord and Savior.

Because spiritual experience is, like sobriety, an inside job.  Each person grows their own experience.  Much as I’d like to, I can’t whomp my big fat weird tree down in front of anyone – each person has to germinate their own inner seed and nurture it over the days and years of their life.

What do you call that, when you’re great guns to do something and another thought/voice tells you not to – or vice versa?  How, exactly, do Steps 6 & 7 work in your beliefs?  “Do not let any prejudice you may have against spiritual terms deter you from honestly asking yourself what they mean to you” (p. 47).  You can call it superego if you prefer, but, as long as it’s a calling toward love, I call it direction from whatever it is that’s helping me.

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Recover-ING or Recover-ED Alcoholic?

Some folks in AA take issue with the words sun-thru-cracks-in-door“recovering alcoholic,” preferring to classify themselves as having “recovered from a seemingly hopeless state of mind and body,”* and thus from alcoholism.

Not me!  Sure, my mind and body are healthy and I’m filled with hope.  Even so, an inner part of me remains as broken today as when I first walked into the rooms.  To me, that’s a gift.  Knowing I’m intrinsically flawed motivates me reach for god’s love each day by actively loving what is.

As long as my recovery’s a process rather than a check-box, the doorway is still opening.  There’s always more good stuff to seek – deeper honesty, truer humility, simpler joy.  I’ll never classify myself as a “success,” a done deal.

Here’s a little story about why.

Ten years ago, I was church liaison for an AA group that met in a wealthy neighborhood. For years, the church complained that we left cigarette butts in their parking lot. Homegroup meetings addressed this problem with lots of announcements and a two-person outdoor cleanup team. During our final winter, I served as Official Butt-Ranger myself, scouring the lot with my headlamp long after everyone had left, picking up every soggy thing that could possibly be construed as a butt. Even so, the complaints continued and we were finally given notice.

I phoned the church and asked to speak directly with the priest since our meeting, which drew over 150 drunks every week, would be tough to relocate.   What a huge and diverse crew we were!

In addition to plenty of wise old-timers and on-fire yearlings, the group included several mentally ill regulars. A muttering homeless guy, Dave, came for the coffee and smelled sooooo atrocious you couldn’t sit within three chairs of him. But you could observe each week’s unsuspecting newcomers as they took a seat next to him and, stage by stage, awakened to that fact.

We also had a schizophrenic young man I’ll call Harold, who occasionally suffered irrepressible outbursts at someone not there and had to be escorted from the room. To deal with this, we designated an un-official rotating service position of “Harold-shepherd.”

I also recall an adorable little curly-haired blonde girl I’ll call Robin who, as she shared, would gradually flush beet red until she was glaring around the room and barking out, “Fuck you ALL! I don’t give a FUCK what you think of me!” Whether to kick out little Robin came up frequently at homegroup meetings, but someone always agreed to have a talk with her, after which she’d contain herself for a few weeks.

Something wasn’t right in these and many others present, but we all kept coming back for the same reason: the meeting helped us.

Eventually, the priest called me at my work. Explaining to him, as I had in many emails to his office, that the butts were not ours, I suggested the nearby freeway exit might be somehow related. He said he thought that unlikely. Abruptly, his tone became frank.

“Listen, I’ve sat in on one of your meetings and I was very unimpressed. There’s swearing! People slop their coffee and don’t clean it up. They speak out of turn. Now you – you sound like an intelligent, well-educated woman. How can you sit with these people week after week and listen to the same drivel over and over?”

A little taken aback, I explained: “Some of those people have only one day sober.  They slop coffee cause they’re shaking so bad. Or a few might be close to killing themselves, so slopping coffee’s just not that big a deal. We mop up afterwards. We clean everything.” I decided to risk quoting one of the meeting’s old-timers: “In AA, we don’t shoot our wounded.”

The priest scoffed. “Wounded? I don’t see anything wounded about ‘em. They’re just lazy and immature!”

This was too much. Part of me wanted to fire back, “Jesus fucking Christ, man! Who’d want to listen you driveling on Sunday after Sunday? I’ll take drunks over your hypocritical ass any day!” Instead I thanked him respectfully for the many years of allowing us to meet in his church and agreed to be out by the end of next month.

Richard Rohr, a Franciscan Jesuit, offers a fascinating critique of Christianity. He points out that admitting our brokenness is crucial to letting god in – through our wounds, the cracks in our shell. Jesus healed the sick and banded with outcasts, not the well-to-do. Only when defeat forces us to admit powerlessness is the ego is quelled enough to shut up and let us receive.

Emperor Constantine

 Christian Emperor Constantine I

By contrast, once Christianity became Rome’s official religion in 313 A.D., it lost touch with the meek and struggling.  Says Rohr, “When you are aligned with Empire, you are forced to prefer a spirituality of achievement, performance, worthiness, and willpower… Conformity to cultural virtue becomes much more important than love of littleness itself or love of any outsider (read ‘sinner’).”**

Me – I ain’t righteous.  I ain’t fixed and never will be.  On daily loan to me from god are my sanity and happiness – and I know it!  The reward is tremendous: acknowledging the remnants of my own brokenness lets me love others through theirs.

I wish I could have taken that priest on a Scrooge-trip to my first AA meeting. My own shaking hands slopped coffee all over the place, which I hoped no one would notice even as I chain-smoked about 12 cigarettes in an hour and dropped candy wrappers under the table, trying my utmost to project a savvy, disinterested coolness that belied the empty, terrified, hopeless, self-disgusted wreck I was inside. In that magic AA room I sensed an energy I could neither identify nor comprehend, but today I can offer the same to newcomers living my past.  Compassion.  Well-wishing.  Patience.  Love.

We moved that old homegroup to a church downtown near a druggie park, but its character changed over time, and after a few years I signed over the lease and switched groups. Homeless Dave froze on the streets years ago. Harold and Robin vanished. Yet the beauty of that inclusive group stays in my heart, a collage of memories exquisitely human in a way that haughty priest (who had not love) will never know.

God breathes love into this leaky skin balloon each day when I ask and open. Like you, I’m a work in progress.

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* Alcoholics Anonymous, xiii
**Richard Rohr’s Daily Meditations (thanks, Mick M.!)

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